Effective Engagement in Short-term Missions represents the single most ambitious effort to date to understand and improve upon patterns of ministry in STM. In six sections, the authors explore topics such as the links between STM and older patterns of long-term missions; engagement with people of other cultures; international partnerships; specialized ministries such as medical missions; legal and financial liabilities; and last but not least, the impact of STM on participants. The goal of this book is to improve the ways in which STM is carried out and to improve the understandings needed on the part of all who engage in the ministry. In short, this book attempts to provide a knowledge base for those who provide leadership within the short term missions movement. Youth pastors, mission pastors, lay leaders, college and seminary students, and missiologists will all find information that is helpful and relevant to their concerns.

Short-term mission trips are great ways to impact the kingdom. Yet they can lack effectiveness because of mistakes or naiveté on the part of participants. In this insightful and timely book, David A. Livermore calls us to serve with our eyes open to global and cultural realities so we can become more effective cross-cultural ministers. Serving with Eyes Wide Open is a must-have book for anyone doing a short-term mission or service project, whether domestic or overseas. Foreword by Paul Borthwick.

Brian Howell provides an anthropology of short-term mission (STM) among American Christians. Providing a history of STM along with an ethnographic case study of a trip to the Dominican Republic, Howell argues that the movement is sustained by a uniquely Christian travel narrative that borrows from the anthropology of tourism and pilgrimage.

This extensive work explores the changing world of religions, faiths and practices. It discusses a broad range of issues and phenomena that are related to religion, including nature, ethics, secularization, gender and identity. Broadening the context, it studies the interrelation between religion and other fields, including education, business, economics and law. The book presents a vast array of examples to illustrate the changes that have taken place and have led to a new world map of religions. Beginning with an introduction of the concept of the “changing world religion map”, the book first focuses on nature, ethics and the environment. It examines humankind’s eternal search for the sacred, and discusses the emergence of “green” religion as a theme that cuts across many faiths. Next, the book turns to the theme of the pilgrimage, illustrated by many examples from all parts of the world. In its discussion of the interrelation between religion and education, it looks at the role of missionary movements. It explains the relationship between religion, business, economics and law by means of a discussion of legal and moral frameworks, and the financial and business issues of religious organizations. The next part of the book explores the many “new faces” that are part of the religious landscape and culture of the Global North (Europe, Russia, Australia and New Zealand, the U.S. and Canada) and the Global South (Latin America, Africa and Asia). It does so by looking at specific population movements, diasporas, and the impact of globalization. The volume next turns to secularization as both a phenomenon occurring in the Global religious North, and as an emerging and distinguishing feature in the metropolitan, cosmopolitan and gateway cities and regions in the Global South. The final part of the book explores the changing world of religion in regards to gender and identity issues, the political/religious nexus, and the new worlds associated with the virtual technologies and visual media.

With over 300,000 copies in print, When Helping Hurts is a paradigm-forming contemporary classic on the subject of poverty alleviation. This stand-alone resource applies the principles of that book specifically to short term missions. Helping Without Hurting: Short Term MissionsLeader’s Guide is aimed at the preparation and debriefing of short-term missionaries. Accompanying Helping Without Hurting: Short Term Missions Participants’ Guide, it is an ideal resource for church leaders, missions pastors, and youth pastors who make short-term missions planning decisions and desire to prevent inadvertent harm as they enter materially poor communities. With direction for designing STMs well in light of the principles of When Helping Hurt, practical examples from short-term trips to illustrate those principles, and suggested resources for further learning and implimentatin, this guide is an all-in-one manual for leaders. Plus, it shows the content of the participant’s guide with annotation and teaching notes to guide leaders as they facilitate sessions with participants.

The Chinese diaspora is well known for transnational economic activity, but less so for the impact of the diasporic Chinese church in the USA and elsewhere in the world. Surveying 652 US Chinese churches about their mission activities, along with interviews of a sub-set of respondents, Dr Wu provides analysis and explanation of mission activities using diaspora theories. The trend for Chinese diaspora church mission to take a “Chinese first” approach capitalizes on shared language, culture and transnational networks to advance the gospel. In this era of globalization, diaspora mission has never been so prescient. With special emphasis on the context of short-term missions, this book presents fascinating insight to a significant element of the ministry of the global church. This case of the Chinese church in the USA has many applications in the consideration of global missions outside of the Chinese diaspora.

The word “ethics” carries an aura of countervailing views, overlapping claims, uncertain footing, and seductive attractions. Some issues are as clear as the horizontal versus vertical axes in Sawai Chinnawong’s striking painting, Joseph and Potiphar’s Wife, that graces the cover of this book. At the same time—because we are involved, because our interests, our inclinations, our plans and relationships are at stake—the issues that engage missionary practitioners can be frustratingly labyrinthine, curling endlessly back on themselves. Evangelical missionaries and mission agencies are concerned about personal morality—and rightly so. But as the chapters in this volume attest, evangelical mission’s ethical engagement extends far beyond simply avoiding compromising sexual situations and not absconding with the finances. How should we talk about others’ beliefs and practices to ourselves? To them? How should we represent ourselves to others? What role does tolerance for ambiguity play in missionaries’ mental preparation? How should accountability be structured in intercultural partnerships? Are there ways to enable organizational justice to flourish in mission institutions? What might integrity in short-term mission outreach look like? How does care for creation relate to mission? What role can a code of ethics for missionary practice play? Limited and fallible and marred by the fall, we need both guidance and admonition—and deep reflection on the conduct of evangelical mission such as is provided in this volume—so that we may serve Jesus with true integrity.