Echoes of Aquinas in Cusanus’s Vision of Man demonstrates the influence that the philosophical and theological anthropology of Saint Thomas Aquinas had on Nicholas of Cusa’s (Cusanus) view of human nature. Markus Führer demonstrates that Cusanus's view of the place of man in the universe is remarkably similar to the view of Aquinas. Führer thereby challenges the prevailing opinion that Cusanus was a Renaissance philosopher dedicated to the philosophy of man and that he was one of the founders of Renaissance humanism. A close examination of the texts of both Aquinas and Cusanus, when compared to some of the leading Renaissance writers, indicates that it is not entirely true that Cusanus was Renaissance in his analysis of the human condition. Because Cusanus’s copies of some of the works of Aquinas are still intact and his marginal comments in these manuscripts indicate not only that he read Aquinas carefully, but also actually reacted to texts in Aquinas, it is possible to conduct a study of Cusanus’s use of Aquinas based directly on the text of Aquinas. Führer also explores similarities by studying the formulae that both writers used in expressing their respective positions. This book, with its unique examination of the impact of Aquinas’s thought upon Cusanus, will appeal to students and scholars of late medieval theology and philosophy.

This work is a substantial contribution to the history of philosophy. Its subject, the ninth-century philosopher John Scottus Eriugena, developed a form of idealism that owed as much to the Greek Neoplatonic tradition as to the Latin fathers and anticipated the priority of the subject in its modern, most radical statement: German idealism. Moran has written the most comprehensive study yet of Eriugena's philosophy, tracing the sources of his thinking and analyzing his most important text, the Periphyseon. This volume will be of special interest to historians of mediaeval philosophy, history, and theology.

An overview of the context, thought, writings and legacy of John Scottus Eriugena, the most important philosopher and theologian in the Latin West from the death of Boethius until the thirteenth century.

Compact but singularly well thought out material of a theological, logical, poetic as well as philosophical nature.

This book contains the papers of the Fourth Seminar in American Philosophy that was held in Winterthur, Switzerland, September 3-7, 1973. The subject of the seminar was the Philosophy of William James, which can be described as pragmatism. James himself understood by it »a new name for old ways of thinking« and put life, practice and action in the centre of his thinking – not the thinking itself as he regarded it as a »new« achievement in the development of mankind.