Christians are much the richer for this accomplishment of a long-cherished dream by an experienced missioner-social anthropologist. Gerald Arbuckle has provided a book for the contemporary pastoral care team that mediates basic insights on ministry via the social sciences. He also challenges church workers to rethink and reassess their work in light of the profound cultural changes taking place around them. 'Earthing the Gospel' introduces pastoral workers in the First World to methods of social analysis pioneered by missionaries worldwide. It includes case histories, personal stories, and the results of fieldwork of hundreds of people in both the First and Third Worlds. Applying the insights of social anthropology to the parishes on the home frontÓ Arbuckle offers the tools required to address issues of mission and inculturation in the First World. Above all, 'Earthing the Gospel' is practical. It presumes no special knowledge of anthropology as it zeroes in on topical issues - racism, fundamentalism, the modern family, youth and senior citizen subcultures - affecting parishes and communities today. Each chapter ends with questions for reflection and action. For pastoral teams and workers on every level, the insights gained from mission around the world can, applying the methods described here, be just as fruitful in our own back yards.

In a Tiantai theology, conventional truth is conventionally arisen, which means that such truth is never set once and for all, but is to be cherished and rethought in new circumstances, whether interreligious or scientific—but always in critical consonance with its ancient embodiments. Contexts shift frameworks, but life in Christ is translatable across cultures. Christian faith and theology discourage the assumption that the point of it can be clearly pinned down. God’s appearance to Elijah out of the whirlwind is an eternal reminder of the paltriness of all human perspectives. Symbolic worlds of faith and wisdom are not themselves finished products. Because it has a past and a future, the cosmos itself is unfinished. Christian creeds ought not be defended as last-word ideological positions and bastions against relativity, but instead recognized in their cultural contexts and affirmed as grammars of communal and personal assent.

The purpose of this Book is to help others to understand the Gospel given by Jesus Christ when He was on this earth. Matthew 4:23—Jesus went about all Galilee, teaching in their Synagogues, preaching the “Gospel.” My friend, whoever you are and no matter how far you have gone away from God, this book I hope will help you find your way back to the Love and Truth of the Gospel of Love. The sacrifice of Jesus on the cross settled everyone’s account for our sin’s, but we must accept Christ’s atoning sacrifice for our sins. You cannot purchase His gift, only except His gift of Love. My friend, do you know what Jesus taught and preached? This book is to help you read for yourself from the Holy Scripture’s the Gospel from the Creator of this world. Matt 5:17-18—“Do not think that I came to destroy the Law or the prophets. I did not come to destroy but to fulfill.” “For assuredly, I say to you, ’till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.”

This book can be summarized in one sentence: that culture plays a determinant role in the way people perceive, interpret, and, therefore, respond to reality around them—ideas, events, people, and literature, including sacred literature. Thus, when people encounter new reality they perceive and conceptualize it in accordance with their worldview, which is shaped by their culture that is modeled to suit various geographical locations. In order to understand why people around the world behave and act as they do—they choose certain words in what they say and do certain things rather than others—it is important to understand and appreciate this fact. Failure to do so would make it very difficult to engage in any dealings with them, secular or religious, like doing business or evangelization. This is what happened to the Pökot people whose worldview is predominantly communitarian, and yet they were introduced to hermeneutics that are predominantly individualistic, which is at loggerheads with their communal aspirations. The manifestation of this reality is the interpretation of the Good Shepherd parable in the Gospel of John, which the Pökot have understood and contextualized in line with their worldview, against the intentions, goals, and disposition of their evangelizers.

Southwestern Journal of Theology 2023 Book Award (Honorable Mention, Evangelism/Missions/Global Church) Drawing on forty years of teaching and mission experience, leading missiological anthropologist Darrell Whiteman brings a wealth of insight to bear on cross-cultural ministry. After explaining the nature and function of culture and the importance of understanding culture for ministry, Whiteman addresses the most common challenges of ministering across cultures. He then provides practical solutions based on lived experience, helping readers develop healthy patterns so they can communicate the gospel effectively. Issues addressed include negotiating differences in worldview, the problem of nonverbal communication, understanding cultural forms and their meanings, and the challenge of overcoming culture shock. Professors, students, and anyone ministering cross-culturally will benefit from this informed yet accessible guide. Foreword by Miriam Adeney.