The Holy Spirit, as God's abiding presence to draw people to Christ, can cleanse wounds and bring love and hope into our hearts. Kerry Dearborn's insightful focus on the Holy Spirit transforming our moral imagination and putting us on the path of reconciliation with Jesus Christ is both profound and encouraging. Biblical analysis, historical surveys and references to acclaimed theological authors support Dearborn's nuanced yet practical application of imagination as a tool for awakening, recovery, and dissolving intellectual or psychological barriers that isolate us from God. She considers effectively how imagination can be connected to reality, and is able to delve deep into this vein of thought with startling clarity. Drinking from the Wells of New Creation provides spiritual guidance for dealing with oppression in society; an issue that affects people both within and outside the Christian faith. The acknowledgement of reconciliation as a creative process provides a fresh outlook and will excite those delving into both theological and psychological studies, as well as those seeking to understand God's unification of life, regardless of tribe, tongue and nation.

Live Like You Give a Damn! declares the very good news that God is raising up a new generation, largely outside the church, to bring impressive change to the lives of our neighbors locally and globally by creating innovative forms of social enterprise and community empowerment. The even better news is that those of us within the church can join this changemaking celebration and discover creative new ways God can use our mustard seeds to make a more remarkable difference than we ever imagined possible. In this book Tom Sine offers practical ways you can join those who are creating their best communities, their best world, and in the process their best lives. Sine shows that in a world changing at warp speed, following Jesus is a "design opportunity." It is not only an opportunity to design innovative ways to make a difference but also an opportunity to create lives with a difference, in the way of Jesus, that are simpler and more sustainable--and to throw better parties along the way. Why would anyone want to settle for less and miss the best? Review on Coffee House Contemplative hReview on Hearts on Minds Review on Book Saint .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }

A New Creation Bible translated, edited for Muslims.Designated with NCM for the translation, the NCM Bible will impact you with truth, regardless of your culture, language, or faith.

New Creation Millennialism is a creative new offering on the same topic as the author's seminal 1992 monograph After the Thousand Years: Resurrection and Judgment in Revelation 20. It introduces a powerful new interpretative approach to chapters 19-21 of the Book of Revelation. Its conclusion--that the thousand years of Revelation 20:1-10 begins at the glorious, world-shattering coming of Jesus Christ and has the new creation as its setting--flows from four observations about the literary design of Revelation: (1) John narrates ten or more visions of the glorious coming of Christ, making a simple chronological reading strategy impossible. (2) John gives clear verbal indications that he understands his vision of a devil-led attack by "Gog and Magog" upon the "beloved city" (Rev. 20:7-9 || Rev. 20:13-15) as representing the resurrection and final judgment of the devil and "the rest of the dead," who, like the devil, are to be incarcerated in the underworld "until the thousand years are ended" (Rev. 20:2-3, 5, 7). (3) John gives clear indications that the new creation and the coming to earth of the New Jerusalem (Rev. 21:1-2) attend Christ's coming in glory and are not to be assigned to a place after the thousand years of Revelation 20 (compare Rev. 19:5-9; 21:2, 9). (4) John offers multiple clues that the visions he narrates in Revelation 19-21 cover the same eschatological subject matter as those Isaiah narrated in the Isaiah Apocalypse (Isa. 24-27). This study not only solves the historically perplexing puzzles of Revelation 20 but also points to a new and radical theological understanding of the final fate of the unrepentant. Chapter 1 presents a new exposition of Rev. 19:5-21:8, demonstrating the elegance and explanatory power of the new creation millennialism interpretive paradigm. Chapters 2 and 3 lay out the insuperable difficulties that are faced by historic premillennialism and amillennialism, respectively. Chapter 4 presents a rebuttal to key amillennial arguments against the possibility of a premillennial reading of Rev. 20:1-10. The Conclusion sums up the gains made by the new creation millennialism approach and offers some theological reflections. An appendix introduces a number of ancient and modern interpreters of Revelation that have contributed to the new creation millennium interpretive paradigm.

Unveiling Mercy will do just that—unveil how the mercy of God in the Messiah is spoken of from the very opening Hebrew word of the Bible, all the way to the closing chapter of Malachi. By the end of the year, you will have entered the Old Testament through 365 new doorways, looked with fresh eyes at old verses, and traced a web of connections all over the Scriptures that you've never spotted before. You'll begin to see what one person meant when he described Hebrew words as "hyphens between heaven and earth." Reading the Bible in translation can be like "kissing the bride through the veil." Each of these 365 devotions is crafted so as to lift that veil ever so slightly, to touch skin to skin, as it were, with the original language. You do not need to know anything about Hebrew to profit from these meditations. They are not written to teach you the language of Abraham, Moses, and Isaiah, but to give you a taste of their insights, to expose you to their eloquence, to laugh with them at their winking wordplays, to un-English their idioms, and—most importantly—to trace their trajectories all the way into the preaching of the Messiah and the writings of his evangelists and apostles.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

Although the twentieth century has witnessed a thorough liturgical revival and renewal, the last ten years have exploded in diverse and conflicting styles, settings, and even media of corporate worship: traditional high-church liturgies, alternative worship for small communities, women church services, seeker services at megachurches, and more. Does this innovation portend a brave new liturgical world, or is it just dumbing down? For example, do megachurch services simply revive the old frontier revival and, in an effort to reach out, accommodate Christianity to the reigning consumer culture? One of today's most knowledgeable liturgical theologians and historians contemplates the future shape of liturgy. He believes that ritual systems--liturgy--express and inculcate a worldview, an implicit theology; and, he fears lest the community of faith gain the whole world and lose its soul. New Creation proposes the lines of a Christian culture or worldview, or way of life, that can inform liturgical renewal. Twelve erudite and earnest chapters further specify this counter-cultural matrix as it pertains to God, Christ, church, creation, world, worship, hospitality, culture, evangelism, prayer, and life itself.