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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1884 edition. Excerpt: ...the second place, that this one man did not stumble at the huge stumbling-stone laid in his way by the entire council of Jerusalem, including the temporal and spiritual government, which mocked and reviled the Lord Jesus. The chief spiritual rulers said: "He saved others, let Him save Himself, if He be Christ, the Chosen of God." The soldiers also mocked Him, saying, "If Thou be the King of the Jews, save Thyself;" for the superscription written over Him declared that He was "Jesus of Nazareth, the King of the Jews." The malefactor crucified on the left of Christ said: "If Thou be Christ, save Thyself and us." This he said, not because he desired help, but because he wanted to insult and ridicule the Lord. In short, the whole world is off'ended in Christ, who hangs on the cross, and it does not esteem Him. Even the disciples, although a part of them stood by the cross, had lost all hope. The poor malefactor on the right alone steps over the rock of offence and dares to call Christ, who hangs on the cross at his side, a Lord and King. He gives the lie to all the world, cares not what others think of him, and proclaims Christ to be an everlasting King. These are his words: "Lord, remember me when Thou comest into Thy kingdom." He calls Christ a Lord, says He has a kingdom, and desires Him, when lie shall have entered His kingdom, to remember him. Now, the time rendered it certain, that neither of them could live till evening. Therefore he believes that Christ is the Lord of another and an eternal life. This faith and this confession, found, as it was, in the midst of a world that despaired of Christ and hated Him, must have been indeed a great and exquisite faith, ---a glorious confession....

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.