Although it is not generally apparent from paintings and other depictions of early California, many members of the pioneering Anza expeditions and Spanish California's most prominent families were of mixed race--Hispanic, Indian, and African. At a time when slavery was still legal in the United States, these Afro-Latinos made major contributions to early California. They were landowners, soldiers, judges, governors, and patriarchs of some of the state's most influential families. They opened up trails, led rebellions, and established ranchos and pueblos that would become the basis for many of today's cities.

In a follow up to the book, Doing Race in Social Studies (2015), this new volume addresses practical considerations of teaching about race within the context of history, geography, government, economics, and the behavioral sciences.

At the Heart of the Borderlands is the first book-length study of Africans and Afro-descendants in the frontiers of Spanish America. While people of African descent have formed part of most borderlands histories, this study recognizes and explains their critical contribution to the formation of frontier spaces. Lack of imperial control coupled with Spain's desperation for settlers and soldiers in frontier areas facilitated the social mobility of Afro-descendants. This need allowed African descendants to become not just members of borderland societies but leaders of it as well. They were essential actors in helping to shape the limits of the Spanish empire. Africans and Afro-descendants built, opposed, and shaped Spanish hegemony in the borderlands, taking on roles that would have been impossible or difficult in colonial centers due to the socio-racial hierarchy of imperial policies and practices.

Mexico is a country within Latin America that has continuously denied the existence of people of African descent. The legacy of slavery in Mexico has caused people of African descent to suffer constant violations of human rights and structural inequality. These conditions keeps Afro-Mexican people invisible, isolated and in deep poverty in the Costa Chica of Guerrero and Oaxaca. For most, the only option to get out of that deep poverty is to emigrate. Since the 1980s Afro-Mexicans have built intimate migrant communities in California, Illinois, and North Carolina. At first glance, many Americans and non-Black mestizo Mexicans do not recognize CostenÌ3o Afromexicanos as Mexican. Afro-Mexicans are often mistaken for other groups of African heritage, like Afro-Caribbeans and African Americans. These experiences add to the feeling of invisibility that Afro-Mexican communities experience and fight against in Mexico that continues when they arrive in the United States. This ethnography gives detailed account of Afro-Mexican migrant life in Santa Ana, California, and sheds light on the strategies they have created to maintain and reproduce their identity.

Pious and scholarly, the Franciscan friars Pedro Font, Juan Crespí, and Francisco Garcés may at first seem improbable heroes. Beginning in Spain, their adventures encompassed the remote Sierra Gorda highlands of Mexico, the deserts of the American Southwest, and coastal California. Each man’s journey played an important role in Spain’s eighteenth-century conquest of the Pacific coast, but today their names and deeds are little known. Drawing on the diaries and correspondence of Font, Crespí, and Garcés, as well as his own exhaustive field research, Robert A. Kittle has woven a seamless narrative detailing the friars’ striking accomplishments. Starting with a harrowing transatlantic voyage, all three traveled through uncharted lands and found themselves beset by raiding Indians, marauding bears, starvation, and scurvy. Along the way, they made invaluable notes on indigenous peoples, flora and fauna, and prominent eighteenth-century European colonial figures. Font, the least celebrated of the three, recorded the daily events of the 1775–76 colonizing expedition of Juan Bautista de Anza while serving as its chaplain. Font’s legacy includes some of the earliest accurate maps of California between San Diego Bay and San Francisco Bay. Garcés, an itinerant missionary, developed close relationships with Indians in Sonora and California. He learned their languages and lived and traveled with them, usually as the only white man, and brokered dozens of peace agreements before he was killed in a Yuma uprising. Crespí, who traveled up the California coast with Father Junípero Serra, kept meticulous journals of an expedition to reconnoiter the San Francisco Bay area, the Sacramento and San Joaquin Rivers, and the northern reaches of California’s central valley. This enthralling narrative elevates these Spanish friars to their rightful place in the chronicle of American exploration. It brings their exploits out of the shadow of the American Revolution and Lewis & Clark expedition while also illuminating encounters between European explorers and missionaries and the American Indians who had occupied the Pacific coast for millennia.

Immigration and Faith is a comprehensive textbook for theology and religious studies courses that addresses migration to and within the United States and beyond.

Since late 2001 more than fifty percent of the babies born in California have been Latino. When these babies reach adulthood, they will, by sheer force of numbers, influence the course of the Golden State. This essential study, based on decades of data, paints a vivid and energetic portrait of Latino society in California by providing a wealth of details about work ethic, family strengths, business establishments, and the surprisingly robust health profile that yields an average life expectancy for Latinos five years longer than that of the general population. Spanning one hundred years, this complex, fascinating analysis suggests that the future of Latinos in California will be neither complete assimilation nor unyielding separatism. Instead, the development of a distinctive regional identity will be based on Latino definitions of what it means to be American.