Here is an ideal guide to the practice of Chan Buddhism by a great modern teacher. Part One presents Master Sheng Yen’s lively, anecdotal account of the history and main principles of the Chan tradition, along with his careful instructions for meditation. Part Two consists of 180 of his gemlike aphorisms and sayings that serve as inspirations to spiritual practice. The book will appeal to beginners as well as experienced students.

Here is an ideal guide to the practice of Chan Buddhism by a great modern teacher. Part One presents Master Sheng Yen’s lively, anecdotal account of the history and main principles of the Chan tradition, along with his careful instructions for meditation. Part Two consists of 180 of his gemlike aphorisms and sayings that serve as inspirations to spiritual practice. The book will appeal to beginners as well as experienced students.

The first part of this volume consists of Sangharakshita’s writings about Anagarika Dharmapala, a Sri Lankan Buddhist who made it his life’s mission to restore the sacred site of Bodh Gaya, and whom Sangharakshita came to revere as one of the great Buddhists of the twentieth century. The second part is made up of articles Sangharakshita wrote for the Maha Bodhi journal, first as a regular contributor and then as the editor. They include poetic and philosophical reflections on the Dharma, as well as trenchant observations on the Buddhist world and calls to action on the issues of the day. The third part is a collection of book reviews published in the Maha Bodhi journal and other magazines over the course of nearly fifty years, from the days when the appearance of any new translation or commentary was a significant event, to more recent times, when readers could choose between hundreds of new titles.

Introduction: Biography, History, and Positionality -- 1. A Life of Contingencies and Crises -- 2. An Imagined Orthodoxy -- 3. Chan as the Doctrinal Culmination of the Han Transmission of Chinese Buddhism -- 4. Chan as the Experiential Fulfillment of the Han Transmission of Chinese Buddhism -- Conclusion -- Abbreviations and Conventions -- Bibliograpy -- Index.

This title explores the remarkable religious renaissance that has reformed, revitalized and renewed the practices of Buddhism and Daoism in Taiwan. Madsen connects these developments to Taiwan's transition to democracy and the burgeoning needs of its new middle classes.

Adds new voices to the feminist conversation and brings a rich variety of diverse approaches to Buddhist women’s identities, “the feminine,” and Buddhist feminism. This groundbreaking book explores Buddhist thought and culture, from multiple Buddhist perspectives, as sources for feminist reflection and social action. Too often, when writers apply terms such as “woman,” “femininity,” and “feminism” to Buddhist texts and contexts, they begin with models of feminist thinking that foreground questions and concerns arising from Western experience. This oversight has led to many facile assumptions, denials, and oversimplifications that ignore women’s diverse social and historical contexts. But now, with the tools of feminist analysis that have developed in recent decades, constructs of the feminine in Buddhist texts, imagery, and philosophy can be examined—with the acknowledgment that there are limitations to applying these theoretical paradigms to other cultures. Contributors to this volume offer a feminist analysis, which integrates gender theory and Buddhist perspectives, to Buddhist texts and women’s narratives from Asia. How do Buddhist concepts of self and no-self intersect with concepts of gender identity, especially for women? How are the female body, sexuality, and femininity constructed (and contested) in diverse Buddhist contexts? How might power and gender identity be perceived differently through a Buddhist lens? By exploring feminist approaches and representations of “the feminine,” including persistent questions about women’s identities as householders and renunciants, this book helps us to understand how Buddhist influences on attitudes toward women, and how feminist thinking from other parts of the world, can inform and enlarge contemporary discussions of feminism.