Descartes is not only a philosopher but he is also a technological designer. He is involved in the design and even the construction of various devices, from the machine that cuts lenses, described in Dioptrics, to an automaton referred to in Cogitationes Privatae, a drainage system, a virginal, and the devices constructed with Villebressieu. Descartes works with craftsmen, offers theoretical and practical advice, and general considerations regarding the practice of constructing useful devices. This book addresses the "technological issues" of Bacon's and Descartes' work in order to supply, for the philosophers of technology, a more nuanced analysis of the philosophical positions that set the stage for modern technology and, for the scholars in Early Modern studies, a different reading both of their philosophies and their conceptual affinities.

Descartes, Leibniz, Spinoza, Locke, Berkeley, Hume, and Kant: these are the seven philosophers who stand out from the rest in what is known as the `modern' period in philosophy. Their thought defines the mainstream of classical or early modern philosophy, largely responsible for shaping philosophy as we now know it. In a clear and lively style, Richard Schacht has written a thorough introduction to the work of these seven founding fathers of modern philosophy. The bibliography has been updated for this revised edition to take account of the recent explosion of writings on modern philosophy.

Receptions of Descartes is a collection of work by an international group of authors that focuses on the various ways in which Descartes was interpreted, defended and criticized in early modern Europe. The book is divided into five sections, the first four of which focus on Descartes' reception in specific French, Dutch, Italian and English contexts and the last of which concerns the reception of Descartes among female philosophers.

A Short History of Modern Philosophy is a lucid, challenging and up-to-date survey of the philosophers and philosophies from the founding father of modern philosophy, René Descartes, to the most important and famous philosopher of the twentieth century, Ludwig Wittgenstein. Roger Scruton has been widely praised for his success in making the history of modern philosophy cogent and intelligible to anyone wishing to understand this fascinating subject. In this new edition, he has responded to the explosion of interest in the history of philosophy by substantially rewriting the book, taking account of recent debates and scholarship.

Many of the important figures of modern philosophy, including Descartes, Spinoza, Liebniz, Locke, Berkeley, Hume, and Kant, are introduced with an emphasis on criticism of their work.

This major work by Laurence Lampert provides a new interpretation of modern philosophy by developing Nietzsche's view that genuine philosophers set out to determine the direction of culture through their ideas and that they conceal the radical nature of their thought by their esoteric style. From this Nietzschean perspective, Francis Bacon and René Descartes can be considered the founders of modernity. Lampert argues that Bacon's positive claims for science aimed to destroy the dominance of Christianity. Descartes continued Bacon's radical program while providing it with the mathematical physics required for its success. Far from being solely an epistemological and metaphysical thinker, says Lampert, Descartes was a master writer whose comic ridicule helped bring down the Church to which he paid lip service. Both Bacon and Descartes used the Platonic art of dissimulation to achieve their ends by making their revolutionary aims appear compatible with Christianity. Once we recognize Bacon and Descartes as legislators of modern times in a specifically Nietzschean sense, we can also see Nietzsche in a new way--as the first thinker to have understood modern times and transcended it in a postmodern worldview. According to Lampert, Nietzsche provides a new foundation for culture, a joyous science that reveals the grandeur and purposeless play of the cosmic whole and yet avoids enervating despair or destructive, dogmatic belief.

Descartes is not simply our iconic modern philosopher, mathematician or scientist. He stands as the cultural symbol for modernity itself. As such, Descartes is widely read in and out of universities as the definitive moment in the birth of what we take to be the Modern. Yet, recent scholarship has presented numerous challenges to the Cartesian image. Some question the legitimacy of calling Descartes a founder of modernity. Others have questioned the very legitimacy of Modernity itself, using Descartes as a way into that critique This collection of original papers by leading philosophers and historians of early modern thought opens up these questions, exploring them in new and markedly interdisciplinary ways, offering fresh insights into the important relationship between Descartes and the Modern, and the very meaning and status of Modernity itself. This collection assembles together for the first time leading representatives from what might be called the “naturalist” or Anglo-American school with those of the continental “phenomenological” school in a dialogue concerning Descartes’ place. The papers explore crucial questions and recent disputes regarding Descartes’ relationship to his predecessors, to his contemporaries and to modern thought, to the philosophy of mind, to questions of metaphysics and natural philosophy. Descartes and the Modern helps bridge solitudes drawn between these traditional approaches to Descartes.