This volume deals with the correspondence between Augustine and Jerome, discussing the way the letters were handed down to posterity, as well as their contents. In the first part it is shown that Jerome and Augustine both published a collection of the correspondence. In addition a list of manuscripts is given. The second part deals with the conflict between Augustine and Jerome. Not only their discussion whether the Hebrew Bible or the Septuagint should be considered canonically authoritative for the Church, but also their argument on the right exegesis of the quarrel between Peter and Paul in Antioch, whether Christians should observe the Jewish Ceremonial Laws (Gal. 2,11-14). The book is of particular interest for scholars in Patristic and Jewish Studies, giving a fresh approach to this important correspondence.

Through this comprehensive Handbook, the reader will obtain a balanced and cohesive picture of the Early Church. It gives an overall view of the reception, transmission, and interpretation of the Bible in the life and thought of the Church during the first five centuries of Christianity. The print edition is available as a set of two volumes (9789004098152).

Scripture is a beautiful mosaic of Christ. The earliest Christians expressed their faith with creativity through symbols and summaries. In Christ the Center, Tomas Bokedal explores the relationship of the rule of faith, nomina sacra, and numerical patterns with Scripture. The nomina sacra—scribal reverence for divine names within Scripture—display remarkable intentionality and theological reflection. The nomina sacra in turn directed the emerging rule of faith. These scribal practices reveal early devotional and theological preoccupation and guided the text's shape and interpretation in the early centuries after Christ. Christ the Center showcases early Christian reverence for Scripture—and especially for the One of whom Scripture speaks.

Examines the arguments of present-day critics of Augustine, and argues in favour of some of the much-neglected historical, philosophical and theological perspectives which lie behind Augustine's most unpopular convictions.

The letters in this volume cover Erasmus' correspondence from March to December 1527. These 129 letters centre primarily on Erasmus' continuing struggle with his Catholic critics, especially those in Spain and France, and on Erasmus' growing criticism of the Protestant reform movement. The letters show Erasmus' attempts to justify his position and to win favour with rulers, other prestigious men, and powerful institutions, all influential in both secular and religious spheres. Although the Inquisition in Spain investigated his orthodoxy and did not bring charges against him, the Paris Faculty of Theology formally condemned 112 propositions drawn from Erasmus' works in December 1527. The letters in this volume, written by and to Erasmus in this critical time, represent a unique view of a Europe torn by war and breaking apart into religious confessionalism and regionally organized churches. Throughout all this controversy, Erasmus repeatedly protested that the sole aim of his life's work was to promote the study of humanities for the profit of both knowledge and religion. Volume 13 of the Collected Works of Erasmus series.

This volume contains the Proceedings of the 50th Colloquium Biblicum Lovaniense: the 40 contributions, written in English, French and German, focus on the canons of the Old and New Testament as well as those of the Bible as a whole. The theme is studied from a variety of historical, hermeneutical and biblical-theological points of view. Several contributions discuss the process that resulted in the canonical status of certain writings, or groups of writings, in particular, such as the Book of Psalms, Ezekiel, the Wisdom of Ben Sira, the Pauline corpus, Acts and the gospels.

Are the Writings a miscellaneous collection of books, as is so often asserted, or do they have a purposeful design or arrangement? Over the past 35 years, there has been a significant amount of scholarly interest in the shape of the Law, Former Prophets, Twelve Minor Prophets and the Psalms, while examinations of the shape of the Writings were almost nonexistent until very recently. The 11 essays in this volume explore this often-neglected issue from a variety of critical perspectives—reader-centered approaches, canonical, structural-canonical, and redactional—made more robust by the mix of German- and English-language scholarship on this question, including 4 articles translated from German into English. Essays range from the historical development of the collection, to analysis of the collection’s different arrangements, to the relationship of books and subcollections within the Writings, to the reception of the collection in Jewish and Christian sources. Every book in the Writings is discussed, with particular attention given to Job, Ruth, and 1 and 2 Chronicles. The volume closes with 3 critical responses from John Barton, Tamara Cohn Eskenazi, and Christopher Seitz.