In response to Bergson's claim that modern science has not found its metaphysics, Deleuze remarked that it was this metaphysics that particularly interested him. In recent years, as the complexities of Deleuze's work have been critically evaluated, interest has grown in the important part that science and a corresponding metaphysics plays in this work, including the publications that were co-authored with Felix Guattari. Necessarily, much of this critical work has explored the precise nature of Deleuze's expressive materialism. It has been suggested, by Manuel DeLanda for example, that Deleuze's realist ontology has much in common with an intensive science that concentrates on the divergent processes that underpin the extensive world of finished products that we see around us. John Protevi and Mark Bonta have suggested that, in the same way that Kant's Critiques corresponded to a world of Euclidean space, Aristotelian time, and Newtonian physics, so Deleuze's philosophy helps to make sense of the world of fragmented space, twisted time and far-from-equilibrium thermodynamics that science is now exploring. This collection brings together a series of papers that deal with Deleuze and Guattari's treatment of science in A Thousand Plateaus and What is Philosophy?, as well as looking in detail at scientific issues such as emergence, complexity theory, non-linear dynamics, modern mathematics and physics and nanotechnology. As well showing how science functions in Deleuze and Guattari's work, these papers also explore the ways in which Deleuze and Guattari were keenly aware of the related revolutions in physics, biology and information technology that gathered pace in the post-war period. Much exegetical work on Deleuze in recent times has emphasised the importance of the articulation between the virtual and the actual as the key co-ordinates of Deleuze's 'image of thought'. The papers in this collection show just how important science was for Deleuze in elaborating th

This collection of essays, most published here for the first time, focuses on Gilles Deleuze's ideas about history and science. The focus is on ontological or metaphysical questions, including what are the legitimate inhabitants of the material world--natural and artificial--and what role should science play in determining their legitimacy?

Science and technology studies, cultural anthropology and cultural studies deal with the complex relations between material, symbolic, technical and political practices. In a Deleuzian approach these relations are seen as produced in heterogeneous assemblages, moving across distinctions such as the human and non-human or the material and ideal. This volume outlines a Deleuzian approach to analyzing science, culture and politics.

Markus Gabriel proposes a radical form of ontological pluralism that divorces ontology from metaphysics, understood as the most fundamental theory of absolutely everything (the world). He argues that the concept of existence is incompatible with the exist

Gilles Deleuze once claimed that ‘modern science has not found its metaphysics, the metaphysics it needs.’ The Force of the Virtual responds to this need by investigating the consequences of the philosopher’s interest in (and appeal to) ‘the exact sciences.’ In exploring the problematic relationship between the philosophy of Deleuze and science, the original essays gathered here examine how science functions in respect to Deleuze’s concepts of time and space, how science accounts for processes of qualitative change, how science actively participates in the production of subjectivity, and how Deleuze’s thinking engages neuroscience. All of the essays work through Deleuze’s understanding of the virtual—a force of qualitative change that is ontologically primary to the exact, measurable relations that can be found in and among the objects of science. By adopting such a methodology, this collection generates significant new insights, especially regarding the notion of scientific laws, and compels the rethinking of such ideas as reproducibility, the unity of science, and the scientific observer. Contributors: Manola Antonioli, Collège International de Philosophie (Paris); Clark Bailey; Rosi Braidotti, Utrecht U; Manuel DeLanda, U of Pennsylvania; Aden Evens, Dartmouth U; Gregory Flaxman, U of North Carolina; Thomas Kelso; Andrew Murphie, U of New South Wales; Patricia Pisters, U of Amsterdam; Arkady Plotnitsky, Purdue U; Steven Shaviro, Wayne State U; Arnaud Villani, Première Supérieure au Lycée Masséna de Nice.

Called by many France's foremost philosopher, Gilles Deleuze is one of the leading thinkers in the Western World. His acclaimed works and celebrated collaborations with Félix Guattari have established him as a seminal figure in the fields of literary criticism and philosophy. The long-awaited publication of What Is Philosophy? in English marks the culmination of Deleuze's career. Deleuze and Guattari differentiate between philosophy, science, and the arts, seeing as means of confronting chaos, and challenge the common view that philosophy is an extension of logic. The authors also discuss the similarities and distinctions between creative and philosophical writing. Fresh anecdotes from the history of philosophy illuminate the book, along with engaging discussions of composers, painters, writers, and architects. A milestone in Deleuze's collaboration with Guattari, What Is Philosophy? brings a new perspective to Deleuze's studies of cinema, painting, and music, while setting a brilliant capstone upon his work.

A deep exploration of the many possibilities inherent in linking Gilles Deleuze’s philosophy to contemporary science, John Protevi’s Life, War, Earth demonstrates how Deleuze’s ontology of the virtual, intensive, and actual can enhance our understanding of important issues in cognitive science, biology, and geography. Protevi illustrates how a Deleuzian approach can illuminate a wide range of concerns and subjects, including ancient and contemporary warfare, human individuation processes, the “granularity problem,” panpsychism, the E. coli bacterium, the assassination attempt on U.S. representative Gabrielle Giffords, and the affective dimensions of the Occupy movement. Frequently ambitious but always rooted in the empirical, Life, War, Earth shows how the social and the somatic are not opposed to each other but are interwoven on three time scales—the evolutionary, the developmental, and the behavioral—and on three political scales—the geopolitical, the bio-neuro-political, and the technopolitical. Deeply attuned to the internalities of the thought of Deleuze, the book offers a unique reading of his corpus and a useful method for applying Deleuzian techniques to the natural sciences, the social sciences, political phenomena, and contemporary events.