While conservatives are presumed to be critical of Darwin’s theory, many on the right, such as George Will, James Q. Wilson, and Larry Arnhart, have mounted a vigorous defense of Darwinism. As Discovery Institute's John West explains in his book, Darwin's Conservatives: The Misguided Quest, their attempts to reconcile conservatism and Darwinian biology misunderstand both. In this small but incisive book, Dr. West addresses how Darwin’s theory, contrary to its conservative champions, manifestly does not reinforce the teachings of conservatism. According to West, Darwinism promotes moral relativism rather than traditional morality. It fosters utopianism rather than limited government. It is corrosive, rather than supportive, of both free will and religious belief. Finally, and most importantly, Darwinian evolution is in tension with the scientific evidence, and conservatism cannot hope to strengthen itself by relying on Darwinism’s increasingly shaky empirical foundations. This book issues a challenge to conservatives they cannot afford to ignore. According to Prof. J. Budziszewski of the University of Texas, Austin, hails the book for “showing clearly that Darwinism is not a source of conservative insight into human nature, but only a source of confusion.”

A “riveting” (The Wall Street Journal) biography of one of the most influential and controversial scientists in Western history Acclaimed historian and biographer Paul Johnson turns his keen eye on Charles Darwin, the towering figure whose work continues to spur scientific debate. With his publication of On the Origin of Species, Darwin forever changed our concept of the world. While Johnson praises Darwin’s extraordinary skills as a natural scientist and his monumental achievements, he does not sidestep Darwin’s tragic failures as an anthropologist. Johnson argues that by applying his theory of natural selection to humans, Darwin provided a platform for the burgeoning eugenics movement. Lay readers and academics alike will enjoy this concise and unflinching exploration of Charles Darwin, a genius whose discoveries—even the flawed ones—add significant dimension to our understanding of his mind, the era in which he lived, and his everlasting impact on our world.

The common assumption that Darwinism and conservatism are mutually inconsistent is now fiercely debated on the right. A number of conservative thinkers argue that evolutionary biology can replace religion as the source of morality while scientifically confirming conservative public policy. Illuminating this crucial but confusing debate, a new book by Carson Holloway explains why Darwinian conservatism is both illusory and dangerous. Until recently, the obvious conservative response to Darwinism was hostility because of its atheism and materialism. Prominent scientific writers, particularly those working in fields informed by Darwinian biology, have been contemptuous in their dismissal of religion, calling it not only false but harmful. Too

The Conservative Aesthetic: Theodore Roosevelt, Popular Darwinism, and the American Literary West offers an alternative origin story for American conservatism, tracing it to a circle of writers, artists, and thinkers in the late nineteenth century who yoked popular understandings of Darwin to western literary aesthetics. That circle included writer Owen Wister, artist Frederic Remington, entertainer William “Buffalo Bill” Cody, historian Frederick Jackson Turner, and a young Theodore Roosevelt. The book explores how their lives and their writing intertwined with their conservative sensibilities. For them, going west was akin to time travel, a retrogression into an earlier and hardier age. It was through those retrogressions into the American state of nature, they imagined, that society could discover its finest and fittest citizens. Such a society would be the modern realization of Thomas Jefferson’s century-old dream of a “natural aristocracy.” Theirs was a new conservatism, rooted not in a history of European monarchy but rather in stories about American individualism and the frontier west, updated for the age of Darwin.

A creationist-turned-scientist demonstrates the facts of evolution and exposes Intelligent Design's real agenda Science is on the defensive. Half of Americans reject the theory of evolution and "Intelligent Design" campaigns are gaining ground. Classroom by classroom, creationism is overthrowing biology. In Why Darwin Matters, bestselling author Michael Shermer explains how the newest brand of creationism appeals to our predisposition to look for a designer behind life's complexity. Shermer decodes the scientific evidence to show that evolution is not "just a theory" and illustrates how it achieves the design of life through the bottom-up process of natural selection. Shermer, once an evangelical Christian and a creationist, argues that Intelligent Design proponents are invoking a combination of bad science, political antipathy, and flawed theology. He refutes their pseudoscientific arguments and then demonstrates why conservatives and people of faith can and should embrace evolution. He then appraises the evolutionary questions that truly need to be settled, building a powerful argument for science itself. Cutting the politics away from the facts, Why Darwin Matters is an incisive examination of what is at stake in the debate over evolution.

The Left has traditionally assumed that human nature is so malleable, so perfectible, that it can be shaped in almost any direction. Conservatives object, arguing that social order arises not from rational planning but from the spontaneous order of instincts and habits. Darwinian biology sustains conservative social thought by showing how the human capacity for spontaneous order arises from social instincts and a moral sense shaped by natural selection in human evolutionary history.

At the dawn of the last century, leading scientists and politicians giddily predicted that science—especially Darwinian biology—would supply solutions to all the intractable problems of American society, from crime to poverty to sexual maladjustment. Instead, politics and culture were dehumanized as scientific experts began treating human beings as little more than animals or machines. In criminal justice, these experts denied the existence of free will and proposed replacing punishment with invasive “cures” such as the lobotomy. In welfare, they proposed eliminating the poor by sterilizing those deemed biologically unfit. In business, they urged the selection of workers based on racist theories of human evolution and the development of advertising methods to more effectively manipulate consumer behavior. In sex education, they advocated creating a new sexual morality based on “normal mammalian behavior” without regard to longstanding ethical and religious imperatives. Based on extensive research with primary sources and archival materials, John G. West’s captivating Darwin Day in America tells the story of how American public policy has been corrupted by scientistic ideology. Marshaling fascinating anecdotes and damning quotations, West’s narrative explores the far-reaching consequences for society when scientists and politicians deny the essential differences between human beings and the rest of nature. It also exposes the disastrous results that ensue when experts claiming to speak for science turn out to be wrong. West concludes with a powerful plea for the restoration of democratic accountability in an age of experts.