Cur Deus Verba unfolds a systematic theology of Scripture from a single key question: What did God seek to accomplish by making the Bible? The answer requires seeing why the Holy Trinity made anything at all, why the Word became flesh, and finally why the Church needs an inspired text. As Christ is more fully "man" than any mere man, so his Church is more fully "society" than any merely human society. And as every society has its literary tradition, so the Church needed a canon of literature that would be more fully "book" than any merely human book. But to grasp what God intended to accomplish, we have to see how he intended to do it. To the extent possible, God wanted human beings to cause not just the text but revelation itself, and paradoxically this exaltation of human agency gave rise to the need for Scripture’s spiritual sense. The spiritual sense of Scripture leads in turn to a meaning of the term "literal" that is unique to the realm of theology, and the connection between the two means that we cannot follow the literal sense without grasping the spiritual as well. Once God has made what he intended in the way he intended, one question remains: How does this inspired text continue to exist? As with any text, the answer is that Scripture exists in physical books, but really and principally in the hearts of the readers. And Scripture's own place in the salvation history it records means that one human heart is preeminent: the text of Sacred Scripture exists exemplarily in the Heart of Jesus Christ.

The claim that evolution undermines Christianity is standard fare in our culture. Indeed, many today have the impression that the two are mutually exclusive and that a choice must be made between faith and reason—rejecting Christianity on the one hand or evolutionary theory on the other. Is there a way to square advances in this field of study with the Bible and Church teaching? In this book—his fourth dedicated to applying Joseph Ratzinger/Benedict XVI’s wisdom to pressing theological difficulties—Matthew Ramage answers this question decidedly in the affirmative. Distinguishing between evolutionary theory properly speaking and the materialist attitude that is often conflated with it, Ramage’s work meets the challenge of evolutionary science to Catholic teaching on human origins, guided by Ratzinger’s conviction that faith and evolutionary theory mutually enrich one another. Pope Benedict gifted the Church with many pivotal yet often-overlooked resources for engaging evolution in the light of faith, especially in those instances where he addressed the topic in connection with the Book of Genesis. Ramage highlights these contributions and also makes his own by applying Ratzinger’s principles to such issues as the meaning of man’s special creation, the relationship between sin and death, and the implications of evolution for eschatology. Notably, Ramage shows that many apparent conflicts between Christianity and evolutionary theory lose their force when we interpret creation in light of the Paschal Mystery and fix our gaze on Jesus, the New Adam who reveals man to himself. Readers of this text will find that it does more than merely help to resolve apparent contradictions between faith and modern science. Ramage’s work shows that discoveries in evolutionary biology are not merely difficulties to be overcome but indeed gifts that yield precious insight into the mystery of God’s saving plan in Christ.

"A fresh, vigorous new translation of the Gospel of Mark" -- Rod Dreher of The American Conservative "Professor Pakaluk provides not only a thrilling new rendering of the ancient Greek text but also provides lively scholarship in the commentary that follows his translation of Mark's sixteen chapters." -- Brad Miner of The Catholic Thing The Gospel as You Have Never Heard It Before... At a distance of twenty centuries, the figure of Jesus of Nazareth can seem impossibly obscure—indeed, some skeptics even question whether he existed. And yet we have an eyewitness account of his life, death, and resurrection from one of his closest companions, the Simon Bar-Jona, better known as the Apostle Peter. Writers from the earliest days of the Church tell us that Peter’s disciple Mark wrote down the apostle’s account of the life of Jesus as he told it to the first Christians in Rome. The vivid, detailed, unadorned prose of the Gospel of Mark conveys the unmistakable immediacy of a first-hand account. For most readers, however, this immediacy is hidden behind a veil of Greek, the language of the New Testament writers. Four centuries of English translations have achieved nobility of cadence or, more recently, idiomatic accessibility, but the voice of Peter himself has never fully emerged. Until now. In this strikingly original translation, atten- tive to Peter’s concern to show what it was like to be there, Michael Pakaluk captures the tone and texture of the sherman’s evocative account, leading the reader to a bracing new encounter with Jesus. The accompanying verse-by-verse commentary—less theological than historical—will equip you to experience Mark’s Gospel as the narrative of an eyewitness, drawing you into its scenes, where you will come to know Jesus of Nazareth with new intimacy. A stunning work of scholarship readily accessible to the layman, The Memoirs of St. Peter belongs on the bookshelf of every serious Christian.

In No One We Trust: A Trustless Composition Book For a Monero HODLer Why use a boring marbled composition book when you can write in one that expresses your support for the greatest cryptocurrency known to man? This notebook features a distressed graphic design for a fan of all decentralized, private cryptocurrencies. Click on our brand to see other styles as well! 120 pages (60 sheets) Blank lined College ruled white colored paper Book dimensions: 7.5 in. x 9.25 in. (19.05 cm. x 23.5 cm.) Matte finish, soft cover Perfect composition book for school, coursework, taking notes, making lists, journaling, or a diary.

St. Paul is one of the most important figures in Christian history. As Saul of Tarsus he vigorously persecuted Christianity, even collaborating in the death of Christianity's first martyr, Stephen. His encounter with the resurrected Jesus on the road to Damascus changed Paul's life, the Christian Church, and world history. More than anyone else in the early Church, Paul saw the universal nature of the Christian message. He became the Apostle to the Gentiles and the "Teacher of the Nations". As the human author of half of the New Testament, Paul is a figure who cannot be overlooked by anyone who wants to understand Jesus Christ and Christianity. In this book, Pope Benedict XVI, a profound spiritual leader in his own right and a first-rate theologian and Bible commentator, explores the legacy of Paul. Pope Benedict follows the course of the Apostle's life, including his missionary journeys and his relationship with the other apostles of Jesus such as St. Peter and St. James, and Paul's martyrdom in Rome. Benedict also examines such questions as: Did Paul know Jesus during his earthly life and how much of Jesus' teaching and ministry did he know of? Did Paul distort the teachings of Jesus? What role did Jesus' death and resurrection play in Paul's teaching? What are we to make of Paul's teaching about the end of the world? What does Paul's teaching say about the differences between Catholic and Protestant Christians over salvation and the roles of faith and works in the Christian life? How have modern Catholic and Protestant scholars come together in their understanding of Paul? What does Paul have to teach us today about living a spiritual life? These and other important issues are addressed in this masterful, inspirational, and highly-readable presentation of St. Paul and his writings by one of today's great spiritual teachers, Pope Benedict XVI. "The Apostle Paul, an outstanding and almost inimitable yet stimulating figure, stands before us as an example of total dedication to the Lord and to his Church, as well as of great openness to humanity and its cultures." Pope Benedict XVI

In six closely-reasoned chapters, Joseph Gordon presents a detailed account of a Christian doctrine of Scripture in the fullest context of systematic theology. Divine Scripture in Human Understanding addresses the confusing plurality of contemporary approaches to Christian Scripture—both within and outside the academy—by articulating a traditionally grounded, constructive systematic theology of Christian Scripture. Utilizing primarily the methodological resources of Bernard Lonergan and traditional Christian doctrines of Scripture recovered by Henri de Lubac, it draws upon achievements in historical-critical study of Scripture, studies of the material history of Christian Scripture, reflection on philosophical hermeneutics and philosophical and theological anthropology, and other resources to articulate a unified but open horizon for understanding Christian Scripture today. Following an overview of the contemporary situation of Christian Scripture, Joseph Gordon identifies intellectual precedents for the work in the writings of Irenaeus, Origen, and Augustine, who all locate Scripture in the economic work of the God to whom it bears witness by interpreting it through the Rule of Faith. Subsequent chapters draw on Scripture itself; classical sources such as Irenaeus, Origen, Augustine, and Aquinas; the fruit of recent studies on the history of Scripture; and the work of recent scholars and theologians to provide a contemporary Christian articulation of the divine and human locations of Christian Scripture and the material history and intelligibility and purpose of Scripture in those locations. The resulting constructive position can serve as a heuristic for affirming the achievements of traditional, historical-critical, and contextual readings of Scripture and provides a basis for addressing issues relatively underemphasized by those respective approaches.