The goal of this book is to launch a discussion of the crisis in Russian studies following the 2014 European crisis and Russian-Ukrainian war which has yet to be acknowledged by historians and political scientists in Russian and Eurasian studies. The book analyses the crisis through five perspectives. The first is how Western historians continue to include Ukrainians within an imperial history of 'Russia' which denies Ukrainians a separate history. The second perspective is to counter the common narrative of Crimea as 'always' having been 'Russian' which denies that Tatars are the indigenous people of Crimea - not Russians. The third perspective focuses on academic orientalist approaches to writing about Ukraine and the Russian-Ukrainian war. The fourth perspective downplays Russian nationalism (imperialism) in Vladimir Putin's Russia and completely ignores the revival of Tsarist and White émigré Russian nationalism that denies the existence of Ukraine and Ukrainians. Meanwhile, academic orientalism exaggerates the influence of Ukrainian nationalism in post-Euromaidan Ukraine. The fifth perspective counters the claim of Putinversteher (Putin-Understander) scholars of a 'civil war' taking place in Ukraine through extensive evidence of Russian military aggression and imperialism. Finally, these five factors taken together show Russian studies will be unable to escape its crisis if it cannot come to understand how the source of the Russian-Ukrainian war lies in Russian national identity and its attitudes towards Ukraine and Ukrainians and why therefore the chances for peace are slim.

This book is the first to provide an in-depth understanding of the 2014 crisis, Russia’s annexation of Crimea and Europe’s de facto war between Russia and Ukraine. The book provides a historical and contemporary understanding behind President Vladimir Putin Russia’s obsession with Ukraine and why Western opprobrium and sanctions have not deterred Russian military aggression. The volume provides a wealth of detail about the inability of Russia, from the time of the Tsarist Empire, throughout the era of the Union of Soviet Socialist Republics (USSR), and since the dissolution of the latter in 1991, to accept Ukraine as an independent country and Ukrainians as a people distinct and separate from Russians. The book highlights the sources of this lack of acceptance in aspects of Russian national identity. In the Soviet period, Russians principally identified themselves not with the Russian Soviet Federative Republic, but rather with the USSR as a whole. Attempts in the 1990s to forge a post-imperial Russian civic identity grounded in the newly independent Russian Federation were unpopular, and notions of a far larger Russian ‘imagined community’ came to the fore. A post-Soviet integration of Tsarist Russian great power nationalism and White Russian émigré chauvinism had already transformed and hardened Russian denial of the existence of Ukraine and Ukrainians as a people, even prior to the 2014 crises in Crimea and the Donbas. Bringing an end to both the Russian occupation of Crimea and to the broader Russian–Ukrainian conflict can be expected to meet obstacles not only from the Russian de facto President-for-life, Vladimir Putin, but also from how Russia perceives its national identity.

The dangerous turmoil provoked by the breakdown in Russo-Ukrainian relations in recent years has escalated into a crisis that now afflicts both European and global affairs. Few so far have looked at the crisis from the point of view of Russo-Ukrainian relations, a gap this edited collections seeks to address.

Traces Russia's transforming nationalism, from imperialism, through ethnocentrism and migration phobia, to territorial expansion. This title was made Open Access by libraries from around the world through Knowledge Unlatched.

The unfolding crisis in Ukraine has brought the world to the brink of a new Cold War. As Russia and Ukraine tussle for Crimea and the eastern regions, relations between Putin and the West have reached an all-time low. How did we get here? Richard Sakwa here unpicks the context of conflicted Ukrainian identity and of Russo-Ukrainian relations and traces the path to the recent disturbances through the events which have forced Ukraine, a country internally divided between East and West, to choose between closer union with Europe or its historic ties with Russia. In providing the first full account of the ongoing crisis, Sakwa analyses the origins and significance of the Euromaidan Protests, examines the controversial Russian military intervention and annexation of Crimea, reveals the extent of the catastrophe of the MH17 disaster and looks at possible ways forward following the October 2014 parliamentary elections. In doing so, he explains the origins, developments and global significance of the internal and external battle for Ukraine.With all eyes focused on the region, Sakwa unravels the myths and misunderstandings of the situation, providing an essential and highly readable account of the struggle for Europe's contested borderlands.

Re-assesses Germany's relationship with the wider world before 1914 by examining the connections between nationalism, transnationalism, imperialism and globalization.

Ernest Renan was one of the leading lights of the Parisian intellectual scene in the second half of the nineteenth century. A philologist, historian, and biblical scholar, he was a prominent voice of French liberalism and secularism. Today most familiar in the English-speaking world for his 1882 lecture “What Is a Nation?” and its definition of a nation as an “everyday plebiscite,” Renan was a major figure in the debates surrounding the Franco-Prussian War, the Paris Commune, and the birth of the Third Republic and had a profound influence on thinkers across the political spectrum who grappled with the problem of authority and social organization in the new world wrought by the forces of modernization. What Is a Nation? and Other Political Writings is the first English-language anthology of Renan’s political thought. Offering a broad selection of Renan’s writings from several periods of his public life, most previously untranslated, it restores Renan to his place as one of France’s major liberal thinkers and gives vital critical context to his views on nationalism. The anthology illuminates the characteristics that distinguished nineteenth-century French liberalism from its English and American counterparts as well as the more controversial parts of Renan’s legacy, including his analysis of colonial expansion, his views on Islam and Judaism, and the role of race in his thought. The volume contains a critical introduction to Renan’s life and work as well as detailed annotations that assist in recovering the wealth and complexity of his thought.