Building upon his previous work and using Richard Hofstadter's The American Political Tradition as a model, Professor Moses has revised and brought together in this book essays that focus on the complexity of, and contradictions in, the thought of five major African-American intellectuals: Frederick Douglass, Alexander Crummell, Booker T. Washington, W. E. B. DuBois and Marcus M. Garvey. In doing so, he challenges both popular and scholarly conceptions of them as villains or heroes. In analyzing the intellectual struggles and contradictions of these five dominant personalities with regard to individual morality and collective reform, Professor Moses shows how they contributed to strategies for black improvement and puts them within the context of other currents of American thought, including Jeffersonian and Jacksonian democracy, Social Darwinism, and progressivism.

Wilson Moses bases this collection of essays on the thought of five major African-American intellectuals: Frederick Douglass, Alexander Crummell, Booker T. Washington, W.E.B. DuBois, and Marcus J. Garvey. Highlighting the intellectual struggles and contradictions of these personalities, with regard to individual morality and collective reform, Moses reveals how they contributed to strategies for black progress. He analyzes their thinking within the contexts of Jeffersonian and Jacksonian democracy, Social Darwinism, and progressivism. Wilson J. Moses is Ferree Professor of American History and Senior Fellow of the Arts and Humanities Institute at the Pennsylvania State University. He has been Fulbright Senior Lecturer at the Free University of Berlin and Fulbright Guest Professor at the University of Vienna. His books include Liberian Dreams: Back to Africa Narratives from the 1850s (Pennsylvania State University Press, 1998), and Afrotopia: The Roots of African American Popular History (Cambridge, 1998).

African American Political Thought offers an unprecedented philosophical history of thinkers from the African American community and African diaspora who have addressed the central issues of political life: democracy, race, violence, liberation, solidarity, and mass political action. Melvin L. Rogers and Jack Turner have brought together leading scholars to reflect on individual intellectuals from the past four centuries, developing their list with an expansive approach to political expression. The collected essays consider such figures as Martin Delany, Ida B. Wells, W. E. B. Du Bois, James Baldwin, Toni Morrison, and Audre Lorde, whose works are addressed by scholars such as Farah Jasmin Griffin, Robert Gooding-Williams, Michael Dawson, Nick Bromell, Neil Roberts, and Lawrie Balfour. While African American political thought is inextricable from the historical movement of American political thought, this volume stresses the individuality of Black thinkers, the transnational and diasporic consciousness, and how individual speakers and writers draw on various traditions simultaneously to broaden our conception of African American political ideas. This landmark volume gives us the opportunity to tap into the myriad and nuanced political theories central to Black life. In doing so, African American Political Thought: A Collected History transforms how we understand the past and future of political thinking in the West.

This remarkable biography, based on much new information, examines the life and times of one of the most prominent African-American intellectuals of the nineteenth century. Born in New York in 1819, Alexander Crummell was educated at Queen's College, Cambridge, after being denied admission to Yale University and the Episcopal Seminary on purely racial grounds. In 1853, steeped in the classical tradition and modern political theory, he went to the Republic of Liberia as an Episcopal missionary, but was forced to flee to Sierra Leone in 1872, having barely survived republican Africa's first coup. He accepted a pastorate in Washington, D.C., and in 1897 founded the American Negro Academy, where the influence of his ideology was felt by W.E.B. Du Bois and future progenitors of the Garvey Movement. A pivotal nineteenth-century thinker, Crummell is essential to any understanding of twentieth-century black nationalism.

“A splendid opportunity to rethink Douglass’s political thought . . . relevant today given the discourse of white nationalism in the United States.” —Choice Frederick Douglass was a writer and public speaker whose impact on America has been long studied by historians and literary critics. Yet as political theorists have focused on the legacies of such notables as W.E.B. Du Bois and Booker T. Washington, Douglass’s profound influence on Afro-modern and American political thought has often been undervalued. In an effort to fill this gap in the scholarship on Douglass, editor Neil Roberts and an exciting group of established and rising scholars examine the author’s autobiographies, essays, speeches, and novella. Together, they illuminate his genius for analyzing and articulating core American ideals such as independence, liberation, individualism, and freedom, particularly in the context of slavery. The contributors explore Douglass’s understanding of the self-made American and the way in which he expanded the notion of individual potential by arguing that citizens had a responsibility to improve not only their own situations but also those of their communities. A Political Companion to Frederick Douglass also considers the idea of agency, investigating Douglass’s passionate insistence that every person in a democracy, even a slave, possesses an innate ability to act. Various essays illuminate Douglass’s complex racial politics, deconstructing what seems at first to be his surprising aversion to racial pride, and others explore and critique concepts of masculinity, gender, and judgment in his oeuvre. The volume concludes with a discussion of Douglass’s contributions to pre- and post-Civil War jurisprudence. “Rich insights from scholarship both old and new. A fine collection.” —Political Theory

Highlights the life of Peter Humphries Clark, who fought for full and equal citizenship for African Americans and was the first black principal in Ohio.

Surely, God did not allow African Americans to experience oppression for over four hundred years just for us to dwell in an exclusive neighborhood, acquire material possessions, attain middle class status, or be a famous black first. African Americans are not in America to imitate our white brothers and sisters. Our situation is unique. We are insiders and outsiders, Americans and of African descent, free and unfree. We are a split people seeking wholeness. By bringing new insights into the life of African Americans, Rev. Phillips uses a number of case studies of his former high school students to reveal the severity of the split in the life of the students and their community at large. He contends that if we do not attain true wholeness, our unresolved conflicts would harm us psychologically and spiritually, which in turn could detrimentally affect us socially, politically and economically. Many have already become hopeless and mentally challenged. Our educational and social problems are troublesome. Despite our progress in America, many are still experiencing a meaningless life and are seeking answers. How can one attain wholeness in a materialistic and black phobic world? Rev. Phillips takes us on an engaging journey to discover the answer.