In this book, archaeologists, classicists, and specialists in Christian origins examine the social and religious life of ancient Corinth. The interdisciplinary contributions present new materials and findings on the themes of Greek and Roman identities, social stratification, and local religion.

In this work of historical fiction, Ben Witherington III provides a one of kind window into the social and cultural context of Paul's ministry.

This book addresses cult and religion in the city of Corinth from the 4th to 7th centuries of our era. The work incorporates and synthesizes all available evidence, literary, archaeological and other. The interaction and conflict between Christian and non-Christian activity is placed into its urban context and seen as simultaneously existing and overlapping cultural activity. Late antique religion is defined as cult-based rather than doctrinally-based, and thus this volume focuses not on what people believed, but rather what they did. An emphasis on cult activity reveals a variety of types of interaction between groups, ranging from confrontational events at dilapidated polytheist cult sites, to full polysemous and shared cult activity at the so-called "Fountain of the Lamps". Non-Christian traditions are shown to have been recognized and viable through the sixth century. The tentative conclusion is drawn that a clear definition of "pagan" and "Christian" begins at an urban level with the Christian re-monumentalization of Corinth with basilicas. The disappearance of "pagan" cult is best attributed to the development of a new city socially and physically based in Christianity, rather than any purely "religious" development.

Late antique Corinth was on the frontline of the radical political, economic and religious transformations that swept across the Mediterranean world from the second to sixth centuries CE. A strategic merchant city, it became a hugely important metropolis in Roman Greece and, later, a key focal point for early Christianity. In late antiquity, Corinthians recognised new Christian authorities; adopted novel rites of civic celebration and decoration; and destroyed, rebuilt and added to the city's ancient landscape and monuments. Drawing on evidence from ancient literary sources, extensive archaeological excavations and historical records, Amelia Brown here surveys this period of urban transformation, from the old Agora and temples to new churches and fortifications. Influenced by the methodological advances of urban studies, Brown demonstrates the many ways Corinthians responded to internal and external pressures by building, demolishing and repurposing urban public space, thus transforming Corinthian society, civic identity and urban infrastructure. In a departure from isolated textual and archaeological studies, she connects this process to broader changes in metropolitan life, contributing to the present understanding of urban experience in the late antique Mediterranean.

Scholars have long puzzled over the imagery focused on Moses in 2 Corinthians 3; it is unclear how that imagery fits into the larger context of the letter. Many have explained the imagery as the apostle’s reaction to the “super-apostles,” Jewish missionaries mentioned later in the letter. These preachers, it has been argued, promoted either a θεῖος ἀνήρ or a Judaizing agenda. In Moses in Corinth, Paul B. Duff contends that the Moses imagery has nothing to do with the super-apostles but functions instead as an integral part of Paul’s first apologia sent to Corinth. This apologia, found in 2 Cor 2:14-7:4, represents an independent letter sent to dispel suspicions about the apostle’s honesty, integrity, and poor physical appearance.

Investigate the challenges, threats, and opportunities experienced by the early church Volume two of The First Urban Churches focuses on the urban context of Christian churches in first-century Roman Corinth. An investigation of the material evidence of Corinth helps readers today understand properly the challenges, threats, and opportunities that the early Corinthian believers faced in the city. The essays demonstrate decisively the difference that such an approach makes in grappling with the meaning and context of the Corinthian epistles in the New Testament. Features: Analysis of urban evidence of the inscriptions, papyri, archaeological remains, coins, and iconography Proposed reeconstructions of the past and its social, religious, and political significance A nuanced, informed portrait of ancient urban life in Corinth

"This book examines the social dynamics of banqueting practice in Greco-Roman private associations. In so doing, the author attempts to understand how social conflicts occurred at communal banquet meetings in the Corinthian Christ group (1 Cor 11:17-34) within its own social settings"--