The purposes of this article-based thesis are to explore and understand preaching as a practice in general, and the practice of preaching in digital culture and spaces in particular. Informed by the practice theory of Theodore Schatzki, it presents the results of a cross-case analysis of four different case studies of the practice of preaching in digital culture and spaces in Swedish protestant churches. Based on the analysis, Frida Mannerfelt argues that the deep relationality of the practice of preaching involves not just humans and texts but also material arrangements and that this feature often is amplified in digital culture and spaces. While there were examples of a decrease, overall, there was an increase in interaction, negotiation, and interdependency. In light of this, Manner-felt contends that the practice of preaching in digital culture and spaces is characterized by co-preaching. Moreover, Mannerfelt argues that some of the implications of co-preaching are the enabling and encouragement of dialogue, imagination, and the priestly function of the priesthood of all believers, but also an increased vulnerability for the co-preachers involved.

In Reading for Preaching Cornelius Plantinga makes a striking claim: preachers who read widely will most likely become better preachers. Plantinga -- himself a master preacher -- shows how a wide reading program can benefit preachers. First, he says, good reading generates delight, and the preacher who enters the world of delight goes with God. Good reading can also help tune the preacher's ear for language -- his or her primary tool. General reading can enlarge the preacher's sympathies for people and situations that she or he had previously known nothing about. And, above all, the preacher who reads widely has the chance to become wise. This beautifully written book will benefit not just preachers but anyone interested in the wisdom to be derived from reading. Works that Plantinga interacts with in the book include The Kite Runner, by Khaled Hosseini Enrique's Journey, by Sonia Nazario Silence, by Shusaku Endo "How Much Land Does a Man Need?" by Leo Tolstoy "Narcissus Leaves the Pool" by Joseph Epstein Les Miserables, by Victor Hugo . . . and many more!

A rare and important study offering a complete review of John Calvin's preaching activity, purpose, method, and style. Parker's work includes Calvin's theological considerations, expository methods, applications of Scripture to the needs of his congregation, and his views of the preacher's office, duty and the congregation's active participation. Appendixes.

Where have all the prophets gone? And why do preachers seem to shy away from prophetic witness? Astute preacher Leonora Tisdale considers these vexing questions while providing guidance and encouragement to pastors who want to recommit themselves to the task of prophetic witness. With a keen sensitivity to pastoral contexts, Tisdale's work is full of helpful suggestions and examples to help pastors structure and preach prophetic sermons, considered by many to be one of the most difficult tasks pastors are called to undertake.

The headlines are where daily life meets the public square--be it through social-media feeds, news outlets, or daily chatter. Preachers often feel stuck when met with quickly shifting and dense media topics. If and when preachers determine it is appropriate to address issues that arise in the news cycle, they are often at a loss for how to speak about these issues from the pulpit. When preachers understand that a responsibility to sustain life is embedded in the purposes of preaching, they discover greater fluidity between the everyday world, the biblical text, and preaching itself. Preaching the Headlines engages the intersections of social and religious discourse for the purpose of helping communities attend to everyday issues as matters of faith and faith as a practical, everyday aspect of life.This book reframes preaching as an ongoing conversation between the modern world and the world of the text, exploring where the divides between the two may be less rigid than we acknowledge. In preaching, the preacher uses what they know about life as a bridge to the text, while life in the text provides the bridge back to faith in the contemporary world.