Drawing on a tripartite taxonomy first suggested by the so-called English School of International Relations of a Hobbesian tradition of power politics, a Grotian tradition of concern with the rules that govern relations between states; and a Kantian tradition of thinking which transcends the existence of the states system, this book discusses the thinking of central political theorists about the modern states system. Thinkers covered are Hobbes, Grotius, Kant, Vitoria, Rousseau, Smith, Burke, Hegel, Gentz and Vattel.

Classical political theorists such as Thucydides, Kant, Rousseau, Smith, Hegel, Grotius, Mill, Locke and Clausewitz are often employed to explain and justify contemporary international politics and are seen to constitute the different schools of thought in the discipline. However, traditional interpretations frequently ignore the intellectual and historical context in which these thinkers were writing as well as the lineages through which they came to be appropriated in International Relations. This collection of essays provides alternative interpretations sensitive to these political and intellectual contexts and to the trajectory of their appropriation. The political, sociological, anthropological, legal, economic, philosophical and normative dimensions are shown to be constitutive, not just of classical theories, but of international thought and practice in the contemporary world. Moreover, they challenge traditional accounts of timeless debates and schools of thought and provide new conceptions of core issues such as sovereignty, morality, law, property, imperialism and agency.

Drawing on a tripartite taxonomy first suggested by the so-called English School of International Relations of a Hobbesian tradition of power politics, a Grotian tradition of concern with the rules that govern relations between states; and a Kantian tradition of thinking which transcends the existence of the states system, this book discusses the thinking of central political theorists about the modern states system. Thinkers covered are Hobbes, Grotius, Kant, Vitoria, Rousseau, Smith, Burke, Hegel, Gentz and Vattel.

A group of international contributors critically assess how traditional interpretations of classical political theorists frequently ignore the intellectual and historical context in which they wrote. The essays provide alternative interpretations sensitive to these contexts and the trajectory of their appropriation in the international relations discipline.

This book calls for a reappraisal of liberalism in IR theory. Based on the first comprehensive analysis of the ideas by David Hume, Ludwig von Mises and Friedrich Hayek and a new perspective on Adam Smith and international relations, the analysis shows that classical liberalism differs substantially from other forms of liberalism.

Essay from the year 2015 in the subject Politics - International Politics - General and Theories, University of Botswana, course: International Relations, language: English, abstract: For years, scholars have been using different theories to analyze the way nations interact in the international systems. The purpose of this paper therefore is to discuss the Classical realism theory and apply it under the three recognized levels of analysis. The first section of the paper will define the key terms, the emergence and the four central assumptions of realism will also be discussed before focusing on Classical realism, to lay a smooth foundation for understanding this theory. The third section of the paper will discuss Classical realism, supporting it with examples. The fourth section will therefore focus on the three levels of analysis, and under each level the theory will be applied with relevant examples. Lastly, a conclusion will be drawn summing up all the main arguments of the paper.

This edition provides a systematic introduction to the principle theories in international relations. It focuses on the main theoretical traditions - realism, liberalism, international society, and theories of international political economy. It also includes two chapters on social constructivism and foreign policy.