'Civilizing Missions in Colonial and Postcolonial South Asia' offers a series of analyses that highlights the complexities of British and Indian civilizing missions in original ways and through various historiographical approaches. The book applies the concept of the civilizing mission to a number of issues in the colonial and postcolonial eras in South Asia: economic development, state-building, pacification, nationalism, cultural improvement, gender and generational relations, caste and untouchability, religion and missionaries, class relations, urbanization, NGOs, and civil society.

This book investigates the role of cultural heritage as a constitutive dimension of different civilizing missions from the colonial era to the present. It includes case studies of the Habsburg Empire and German colonialism in Africa, Asian case studies of (post)colonial India and the Dutch East Indies/Indonesia, China and French Indochina, and a special discussion on 20th-century Cambodia and the temples of Angkor. The themes examined range from architectural and intellectual history to historic preservation and restoration. Taken together, they offer an overview of historical processes spanning two centuries of institutional practices, wherein the concept of cultural heritage was appropriated both by political regimes and for UNESCO World Heritage agendas.

A fresh and stimulating examination of the ideology, programmes, expressions and consequences of the British 'civilizing mission' in South Asia.

This comprehensive history of modern South Asia from the beginning of the eighteenth century to the present day explores the historical development of the Subcontinent from local and regional perspectives. Michael Mann charts the role of emerging states within the Mughal Empire, the British colonial expansion in the political setting of the Subcontinent and shows how the modern state formation, usually associated with Western Europe, can been seen in some regions of India. Looking beyond the Subcontinents post-colonial history this book includes the political, economic, social and cultural development of Pakistan and Bangladesh as well as Sri Lanka and Nepal.

Much of East Asia and Southeast Asia were unaffected by colonialism until the 19th century, when European nations, the United States, and Japan spread their influence and control throughout the continent of Asia. This resource traces the impact of foreign rule on the region, gaining insight into the many wars and policies that affected the local people, economy, and society. Though most of the modern-day countries of East and Southeast Asia gained independence in the wake of World War II, when Japan was defeated and the Allied powers began to lose control of their colonies, the impact of colonialism lingers on.

"Carrying the inquiry into zones previous itineraries have typically avoided—the creation of races, sexual relations, invention of tradition, and regional rulers' strategies for dealing with the conquerors—the book brings out features of European expansion and contraction we have not seen well before."—Charles Tilly, The New School for Social Research "What is important about this book is its commitment to shaping theory through the careful interpretation of grounded, empirically-based historical and ethnographic studies. . . . By far the best collection I have seen on the subject."—Sherry B. Ortner, Columbia University

The term “civilization” comes with considerable baggage, dichotomizing people, cultures, and histories as “civilized”—or not. While the idea of civilization has been deployed throughout history to justify all manner of interventions and sociopolitical engineering, few scholars have stopped to consider what the concept actually means. Here, Brett Bowden examines how the idea of civilization has informed our thinking about international relations over the course of ten centuries. From the Crusades to the colonial era to the global war on terror, this sweeping volume exposes “civilization” as a stage-managed account of history that legitimizes imperialism, uniformity, and conformity to Western standards, culminating in a liberal-democratic global order. Along the way, Bowden explores the variety of confrontations and conquests—as well as those peoples and places excluded or swept aside—undertaken in the name of civilization. Concluding that the “West and the rest” have more commonalities than differences,this provocative and engaging bookultimately points the way toward an authentic intercivilizational dialogue that emphasizes cooperation over clashes.