The concept of 'civil society' has often been used as a devise for differentiating China from other cultures. Though sometimes portrayed as a growing phenomenon, Chinese civil society is frequently said to be non-existent. Definitional deficiencies have, therefore, led to both a simplification and a narrow appreciation of societal developments in China. By examining various forms of activity, such as NGOs, residential movements, and alternative spaces, this book, however, reassesses the idea of Chinese civil society. Through questioning current methodological, theoretical and structural assumptions, it uses an empirical approach to criticize and expand upon existing understandings of civil society as it is applied in the field of Chinese Studies. Based upon ethnographic research undertaken among activists in both mainland China and Taiwan, it examines issues such as inequality, the mobilizing skills needed for civil society activities, and the technologies which exist to maintain the boundary between state and society. Offering an analysis of Chinese civil society in the context of modernization, social and economic liberalization, and international civil society promotion, this book will be useful to students and scholars of Chinese Studies and Taiwan Studies, as well as development studies and civil society studies.

Alternate Civilities is an anthropologist's answer to the argument that China's cultural tradition renders it incapable of achieving an open political system. Robert Weller draws on his knowledge of both China and Taiwan to show how such sweeping claims fail to take account of potential democratic stimuli among local-level associations such as business organizations, religious groups, environmental movements, and women's networks. These groups were pivotal in Taiwan's democratic transition, and they are thriving in the new free space that has opened up in China. They do not promise a clone of Western civil society, but they do show the possibility of an alternate civility.

Despite the instability of the political relationship between Taiwan and Mainland China, cross-strait activities such as trade, education, marriage and travel have prospered. While the main focus of current academic research has been on security and economic relationships between the two governments, relatively little attention has been paid to social interactions or the role of civil society actors. This book investigates the role of Taiwanese civil society organizations in shaping the relationship between Mainland China and Taiwan. It explores the role of civil society organizations (CSOs) in building confidence and peace and shows that Taiwanese CSOs hold a very complicated position which has in fact added to tensions. Waisová’s research looks closely at the roles civil society organizations play in conflict transformation, reconciliation and peacebuilding, the modalities of playing such roles, and the challenges facing them. It will be of interest to students and scholars researching cross-strait relations and also to conflict resolution think-tanks, policy makers and policy analysts.

This book discusses the penetration, growth and operation of transnational civil society (TCS) in China. It explores impacts on the incremental development of China's political pluralism, mainly through exploring the influences of the leading TCS actors on the country's bottom-up and self-governing activist NGOs that have sprung up spontaneously, in terms of capacities, strategies, leadership and political outlook, as a result of complex interactions between the two sectors.

This is the first book-length study of the development of civility in Chinese societies. Although some social scientists and political philosophers have discussed civility, none has defined it as an analytical tool to systematically measure attitudes and behavior, and few have applied it to a non-Western society. By comparing the development of civility in mainland China and Taiwan, Civility and Its Development: The Experiences of China and Taiwan analyzes the social conditions needed for civility to become established in a society. Schak argues that the attempts to impose civility top-down from the state are ineffective. Civility appeared in Taiwan only after state efforts to impose it ceased at the end of the 1980s when Taiwan began to democratize, and the PRC government civility campaigns have so far had only limited success. The book concludes with an examination of various differences between Taiwan and the PRC relevant to Taiwan’s having become a society with civility while the PRC still encounters difficulties in doing so. The essential factor in developing civility in Taiwan, Schak contends, was its evolution from a place composed of myriad small, inward-looking communities to a society in which everyone shares a strong identity and civic consciousness, and people consider others as fellow members, not anonymous strangers. “This book represents the most thorough review of what social scientists once called ‘the civilizing process’ in Chinese society. David C. Schak builds on the earlier studies on this issue and goes well beyond the established literature.” —James Watson, Fairbank Professor of Chinese Society and Professor of Anthropology, Emeritus, Harvard University “This is a topic that people talk about all the time, and David C. Schak draws a lot of material together in a systematic and comprehensive way that can stimulate important discussions beyond the academy.” —Thomas Gold, Professor of Sociology, University of California, Berkeley

How might China become a democracy? And what lessons, if any, might Taiwan's experience of democratization hold for China's future? The authors of this volume consider these questions, both through comparisons of Taiwan's historical experience with the current period of economic and social change in the PRC, and through more focused analysis of China's current, and possible future, politics.

The question at the heart of this book is to what extent have political activists in mainland China, Taiwan and Hong Kong made progress in their quest to liberalise and democratise their respective polities. The book compares and contrasts the political development in the three regions from the early 1970s.