“One lifetime is not enough for Rome,” the famous saying goes, and anyone who’s ever been there knows these words to be true. In City of the Soul, William Murray begins to show us why. Growing up in Rome and spending much of his life in the city, William Murray is an expert guide as he takes us on an intimate walking tour of some of Rome’s most glorious achievements, illuminating the history and the mythology that define the city. Murray leads us through the centro, the city’s historic downtown center. He writes about the Villa Borghese, the Piazza di Spagna, and the Trevi Fountain and describes such singular attractions as the Capuchin Church of Santa Maria della Concezione, whose macabre crypt has impressed visitors from Mark Twain to the Marquis de Sade. As he walks, he reveals stories that only a longtime resident would know, capturing the sights, sounds, and flavors that make Rome a combination of the deep past and the ever-sensual present.

A New York Times Book Review Editors’ Choice The fascinating, forgotten story of the 1970s attempt to build a city dedicated to racial equality in the heart of “Klan Country” In 1969, with America’s cities in turmoil and racial tensions high, civil rights leader Floyd McKissick announced an audacious plan: he would build a new city in rural North Carolina, open to all but intended primarily to benefit Black people. Named Soul City, the community secured funding from the Nixon administration, planning help from Harvard and the University of North Carolina, and endorsements from the New York Times and the Today show. Before long, the brand-new settlement – built on a former slave plantation – had roads, houses, a health care center, and an industrial plant. By the year 2000, projections said, Soul City would have fifty thousand residents. But the utopian vision was not to be. The race-baiting Jesse Helms, newly elected as senator from North Carolina, swore to stop government spending on the project. Meanwhile, the liberal Raleigh News & Observer mistakenly claimed fraud and corruption in the construction effort. Battered from the left and the right, Soul City was shut down after just a decade. Today, it is a ghost town – and its industrial plant, erected to promote Black economic freedom, has been converted into a prison. In a gripping, poignant narrative, acclaimed author Thomas Healy resurrects this forgotten saga of race, capitalism, and the struggle for equality. Was it an impossible dream from the beginning? Or a brilliant idea thwarted by prejudice and ignorance? And how might America be different today if Soul City had been allowed to succeed?

Soul City is an urban utopia, where the local house of worship is St. Pimp's House of Baptist Rapture, and the candidates for mayor are locked in a fierce battle for DJ supremacy. Into this wonderful place comes Cadillac Jackson, a journalist who falls for the beautiful Mahogany Sunflower--whose family posesses the ability to fly. Challenged by his dazzling surroundings, Cadillac looks deep within himself and begins to understand his true character.

City of the Soul critically examines how an international cast of visitors fashioned Rome's image, visual and literary, in the century between 1770 and 1870 - from the era of the Grand Tour to the onset of mass tourism. The Eternal City emerges not only as an intensely physical place but also as a romantic idea onto which artists and writers projected their own imaginations and longings. The book will appeal to a wide audience of readers interested in the history of art, architecture, and photography, the Romantic poets, and other writers from Byron to Henry James. It will also attract the interest of historians of urbanism, landscape, and Italy. Nonspecialists and armchair travelers will enjoy the diverse literary and artistic responses to Rome.

In this dramatic eighth volume, Tempus returns to Sanctuary, a city ravaged by war and upheaval, seething with crime and chaos--a dark bedlam of magic forces thrown out of balance, and disasters, both natural and unnatural...

This book examines the relationship between Plato's views on psychology and his political philosophy, focusing on his reflections on the spirited part of the tripartite soul, or thumos, and spirited motivation over the course of his career. Spirit is the distinctively social or political part of the human soul for Plato, in the sense that it is the source of the desires, emotions, and sensitivities that make it possible for people to form relationships with one another, interact politically, and cooperate together in and protect their communities. Such emotions prominently include not only the aggressive or competitive qualities for which thumos is well known, but also the feelings of attachment, love, friendship, and civic fellowship that bind families and communities together and make cities possible in the first place. Moreover, as spirit is the political part of the soul in this sense, two social and political challenges that occupy Plato throughout his works--namely, how to educate citizens properly in virtue and how to maintain unity and stability in political communities--cannot be addressed and resolved, on his view, without proper attention to the spirited aspects of human psychology.