Local churches were an established part of many towns and villages across early medieval Western Europe, and their continued presence make them an invaluable marker for comparing different societies. Up to now, however, the dynamics of power behind church building and the importance of their presence within the landscape have largely been neglected. This book takes a comparative and interdisciplinary approach to the study of early medieval churches, drawing together archaeology, history, architecture, and landscape studies in order to explore the relationship between church foundation, social power, and political organization across Europe. Key subjects addressed here include the role played by local elites and the importance of the church in buttressing authority, as well as the connections between archaeology and ideology, and the importance of individual church buildings in their broader landscape contexts. Bringing together case-studies from diverse regions across Western Europe (Italy, Spain, Portugal, Germany, France, the British Isles, Denmark, and Iceland), the seventeen contributions to this volume offer new insights into the relationships between church foundations, social power, and political organization. In doing so, they provide a means to better understand social power in the landscape of early medieval Europe.

"This book presents exciting new research on the society and culture of medieval Rouen by British and Continental historians. Divided into three sections, addressing space and representation, religious culture, and social networks, the volume is both wide-ranging and tightly focused. The key themes include Rouen's relationship with its environs, image and identity, social and political relationships, and Rouen's status as the 'capital' of Normandy. The essays discuss topics ranging from urban development and charity, to the city's aristocratic and ecclesiastical elites, the Jewish community, and the relationship of the Angevin kings with sRouen."--Page 4 of cover.

The concept of an ordered human society, both religious and secular, as an expression of a divinely ordered universe was central to medieval thought. In the West the political and religious community were inextricably bound together, and because the Church was so intimately involved with the world, any history of it must take into account the development of medieval society. Professor Southern's book covers the period from the eighth to the sixteenth century. After sketching the main features of each medieval age, he deals in greater detail with the Papacy, the relations between Rome and her rival Constantinople, the bishops and archbishops, and the various religious orders, providing in all a superb history of the period.

Saint-Maurice d'Agaune - Gudme - Vistula - Francia - Maastricht - Aachen - Gaul - Cordoba.

Twenty-two original essays, arising from the International Medieval Congress at Leeds. They take as their starting-points primary literary and historical texts, artefacts and archaeological evidence from a wide geographical area, ranging from the early Celtic world to the emerget city-states of 12th-century Italy. They are arranged in four sections which reflect the nexus of power during this period: Community and family; Saints; Power; Death, Burial and Commemoration.

This book reveals a high degree of organisational capacity in early medieval societies. It outlines a new agenda for assessing and interpreting early medieval power, how it was formed, how it functioned and how it developed across time providing the basis for the kingdoms of the European Middle Ages.

Considers many facets of the medieval church, dealing with institutions, buildings, personalities and literature. The text explores the origins of the diocese and the parish, the history of the See of Hereford and of York Minster. It discusses the arrival of the archdeacon, the Normans as cathedral builders and the kings of England and Scotland as monastic patrons. The studies of monastic life deal with the European question of monastic vocation and with St Bernard's part in the sensational expansion of the early 12th century. An epilogue takes us to the 14th century, contrasting Chaucer's parson with an actual Norfolk rector.