It has long been noted that the prestige and power of the church were steadily growing in the period of the late Byzantine empire, a tendency that was complex, multifaceted, and sometimes ambivalent. The essays in this collection seek to shed light on various aspects of the church's role in late Byzantine society, especially on the relationship between the church and the lay world and the response of individuals to the challenges faced by Orthodoxy. The volume is divided into three sections: (1) Politics, Society, and the Economy; (2) Intellectual Life and Ideology; and (3) The Church and the Turkish Conquests. By exploring these different areas, the essays in this volume contribute to scholarly understanding of how the church was embedded into the fabric of late Byzantine society and intellectual life.

Deno John Geanakoplos here offers a prodigious collection of source materials on the Byzantine church, society, and civilization (many translated for the first time into English), arranged chronologically and topically, and knit together with an analytical historical commentary. His selections from Byzantine writers as well as from more obscure documents and chronicles in Latin, Arabic, Slavic, Italian, Armenian, and French reflect all the diversity of Byzantine life--the military tactics of the long-invincible cataphract cavalry and the warships armed with Greek fire, the mysticism of Hesychast monks, the duties of imperial officers, the activities of daily life from the Hippodrome and Hagia Sophia to the marketplaces, baths, and brothels. Geanakoplos not only covers the traditional areas of political, ecclesiastical, socioeconomic, administrative, and military life, but also provides a vivid picture of Byzantine culture--education, philosophy, literature, theology, medicine, and science. Of particular interest are the insights into the empire's relations with the Latin West, the Slavs, the Arabs, the Turks, and other neighboring peoples. Byzantium is much more than a sourcebook. The running commentary reflects the most recent scholarly research in Byzantine studies and places each translated source in its precise historical context. Through the use of both primary sources and commentary, Geanakoplos has represented in all its richness and complexity one of the world's great civilizations. There is no comparable book on Byzantine history and civilization in any language.

In this major study the theme of "church and society" provides a means of examining the condition of the Byzantine Empire at an important period of its history, up to and well beyond the fall of Constantinople in 1204.

An in-depth study of church and society under Comneni rule before and after the fall of Constantinople in 1204.

An exhaustive treatment of ritual brotherhood in Byzantium, this book challenges the 'Boswell Thesis' and argues that the ecclesiastical ritual to bless a relationship between two men bears no resemblance to marriage, but has its origins in early monasticism.

The Byzantines lived in a theocratic society. They were less ready than their western contemporaries to draw the line between things spiritual and things temporal, between Church and state. This book explores some of the characteristics of that society in the age of its decline and fall between the thirteenth and the fifteenth centuries. Though irremediably shattered by the effects of the Fourth Crusade in 1204, the Byzantine Empire found the will to reassert itself and to endure for another 250 years. Material recovery was hardly possible, but there was a remarkable reawakening of scholarship and of the spiritual life. The world's debt to some of the late Byzantine scholars is known to classicists and to students of the Italian Renaissance. The contribution of the latter-day saints of Byzantium, the hesychasts and scholars of the spirit, has been less publicized.

The Byzantines lived in a theocratic society. They were less ready than their western contemporaries to draw the line between things spiritual and things temporal, between Church and state. This book explores some of the characteristics of that society in the age of its decline and fall between the thirteenth and the fifteenth centuries. Though irremediably shattered by the effects of the Fourth Crusade in 1204, the Byzantine Empire found the will to reassert itself and to endure for another 250 years. Material recovery was hardly possible, but there was a remarkable reawakening of scholarship and of the spiritual life. The world's debt to some of the late Byzantine scholars is known to classicists and to students of the Italian Renaissance. The contribution of the latter-day saints of Byzantium, the hesychasts and scholars of the spirit, has been less publicized.