Is the doctrine of justification important for today’s church? Assuredly and emphatically, YES. Harrison covers this topic in six points beginning with his main text of Isaiah 45:24-25, “Surely, shall one say, in the LORD have I righteousness and strength,” etc. He covers, 1. Who are the people that shall be made partakers of this blessed privilege of justification? 2. The nature of justification; what it is. 3. What that righteousness is, for, and by which we are justified at God’s judgment seat. 4. The time when God’s children are made partakers of this blessed privilege. 5. How are we justified by faith? 6. Objections against the doctrine of justification answered. And finally he gives the reader an application. Harrison felt the critical need for his congregation to understand that the righteousness, by and for which, we are esteemed righteous at God’s judgment seat is only available through Jesus Christ. He biblically proves that it is the active and passive obedience of Jesus Christ, performed by him in our stead, imputed to us, and received only by faith, that gives us the privilege of the doctrine of justification. Harrison’s work is a breath of theological fresh air, and it should be to every true believer who ponders the biblical nature of this most important doctrine. If you stand, on the Day of Judgment, before the judgment seat of God, in the righteousness of Jesus Christ, you will have wrapped around you the saint’s surest and only plea for pardon and eternal life. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.

Michael Harrison (1640-1729) was a faithful Puritan Minister of the Gospel and a powerful Reformed Presbyterian preacher.Is the doctrine of justification important for today's church? Assuredly and emphatically, YES. Harrison covers this topic in six points beginning with his main text of Isaiah 45:24-25, "Surely, shall one say, in the LORD have I righteousness and strength," etc. He covers, 1. Who are the people that shall be made partakers of this blessed privilege of justification? 2. The nature of justification; what it is? 3. What that righteousness is, for, and by which we are justified at God's judgment seat. 4. The time when God's children are made partakers of this blessed privilege. 5. How are we justified by faith? 6. Objections against the doctrine of justification answered. And finally he gives the reader an application. Harrison felt the critical need for his congregation to understand that the righteousness, by and for which, we are esteemed righteous at God's judgment seat is only available through Jesus Christ. He biblically proves that it is the active and passive obedience of Jesus Christ, performed by him in our stead, imputed to us, and received only by faith, that gives us the privilege of the doctrine of justification. Harrison's work is a breath of theological fresh air, and it should be to every true believer who ponders the biblical nature of this most important doctrine. If you stand, on the Day of Judgment, before the judgment seat of God, in the righteousness of Jesus Christ, you will have wrapped around you the saint's surest and only plea for pardon and eternal life.This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.

What does it mean to offer the Gospel freely to sinners? In this work Harrison brings the blessed Gospel offer in all its power in the outward indiscriminate preaching of the word of God. Yes, God offers Christ to poor sinners that they may find rest, and that without money and without price. In this expanded work from a sermon that Harrison delivered faithfully to his church, he expounds Matthew 22:2-14, “The kingdom of heaven is like unto a certain king, which made a marriage for his son…” He divides the teaching, as all good puritan preachers were accustomed to do, into three sections. He first opens the text, then provides the doctrine of the text, and then applies the text. His main doctrine, faithfully developed, is that God in and by the Gospel freely offers Jesus Christ, with all the benefits of his death, to all that are willing to come to him and receive him on Gospel-terms. As much as this work is a plea to sinners on behalf of Jesus Christ, ministers of the Gospel today, even those of the reformed flavor, would do well to listen to Harrison, and learn of him in his presentation. If more preachers would follow his doctrine, style and fervor, the Spirit would look kindly on such endeavors, and there would be more Christians today made by God’s grace, and for Christ’s glory. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.

In the contemporary church biblical teaching revolving around the Ten Commandments is inconsistent at best. Paul’s statement, misunderstood, is often what Christians will run to, “for ye are not under the law, but under grace,” (Rom. 6:14). Christians often want to divorce themselves from God’s holiness. They frequently do not understand how holiness in life is attached to both God’s character, and God’s commandments. Today's church is very happy to take Christ as Savior, in some instances, as prophet, but not so much as King. Christ says, “If a man love me, he will keep my words.” The man who loves Jesus as he ought, what will the outcome be for him in this act of loving? “…and my Father will love him, and we will come unto him, and make our abode with him,” (John 14:23). Union and communion with Christ are set on keeping his words. The King commands his people and he expects them to obey. This is not legalism, as if one would work for their justification, but rather, it is obedience, that one would be made more like the King in holiness. Christ says, “If ye love me, keep my commandments,” (John 14:15). This work takes Christ’s Ten Commandments, the commands of King Jesus, and not only expounds their basic teachings, but also how those commands apply to the life of the Christian. First considered is the relationship between the Law and the Gospel. Then each command will be considered, in both their positive and negative aspects (i.e. do not lie, also means, tell the truth). Then three concluding chapters will cover, 1) those people who count the Law of God as a “strange thing;” 2) those people who turn away from the Law and reject it; and 3) how Christ is the “end” of the Law for all believers, and what that actually means in light of his covenant work and merit. This is a practical study of how the “law of Christ” applies to every Christian both in obedience and submission to Christ the King, and for the good of their growth in holiness.