Christian-Muslim Relations, a Bibliographical History Volume 17 (CMR 17) is about relations between the two faiths in Great Britain, the Netherlands and Scandinavia from 1800 to 1914. It gives descriptions, assessments and bibliographical details of all known works from this period.

Jamie Gilham collates the work of leading and emerging scholars of Islam in Britain, Christian-Muslim relations and Victorian Studies to offer fresh perspectives on Islam and Muslims in Victorian Britain. The contributors reveal 19th-century attitudes and beliefs about Islam and Muslims to demonstrate the plurality of approaches and representations of Islam in Britain's past. Also bringing to life the stories and voices of early Muslim settlers and converts to Islam, this book examines the lived experience of Muslims in the Victorian period. Sources include political and academic writings, literature, travelogues, the press and other forms of popular culture. Intersectional themes include religion and religiosity, 'race' and ethnicity, gender, class, citizenship, empire and imperialism, and prejudice, discrimination and resilience.

Christian-Muslim Relations, a Bibliographical History 2 (CMR2) is a history of all the works on Christian-Muslim relations from 900 to 1050. It comprises introductory essays and over one hundred entries containing descriptions, assessments and comprehensive bibliographical details of individual works.

Christian-Muslim Relations, a Bibliographical History 21 (CMR 21) is about relations between Muslims and Christians in Southern Europe in the period from 1800 to 1914. It gives descriptions, assessments and bibliographical details of all known works between the faiths from this period.

Since medieval times, English literature has often demonized Muslims. The term ‘Islamophobia’ is recent, but the phenomenon is old. This survey of literature focusing on the modern period up to 1914 identifies negative ideas about Islam in novels and plays. Some works are iconic, some more obscure. However, the book highlights writers who challenged stereotypes and tended to see Muslims as equally capable of virtue and vice as Christians and others. The book deals with the role of the imagination in depicting others and how this serves authors’ agendas. The conclusion brings the book’s thesis into dialogue with the debate in the USA today between supporters of multiculturalism and its critics. Anyone interested in how stereotypes are formed, perpetuated and can be challenged will profit from this book. It is aimed at a non-specialist readership.

Christian-Muslim Relations, a Bibliographical History 20 (CMR 20) is about relations between Muslims and Christians in Iran, Afghanistan, Armenia, Azerbaijan and Georgia in the period from 1800 to 1914. It gives descriptions, assessments and bibliographical details of all known works between the faiths from this period.

Christian-Muslim Relations, a Bibliographical History, volume 8 (CMR 8) is a history of everything that was written on relations in the period 1600-1700 in Northern and Eastern Europe. Its detailed entries contain descriptions, assessments and comprehensive bibliographical details about individual works.