This book is the first scholarly exploration of how Christian Democracy kept Cold War Europe’s eastern and western halves connected after the creation of the Iron Curtain in the late 1940s. Christian Democrats led the transnational effort to rebuild the continent’s western half after World War II, but this is only one small part of the story of how the Christian Democratic political family transformed Europe and defied the nascent Cold War’s bipolar division of the world. The first section uses case studies from the origins of European integration to reimagine Christian Democracy’s long-term significance for a united Europe. The second shifts the focus to East-Central Europeans, some exiled to Western Europe, some to the USA, others remaining in the Soviet Bloc as dissidents. The transnational activism they pursued helped to ensure that, Iron Curtain or no, the boundary between Europe’s west and east remained permeable, that the Cold War would not last and that Soviet attempts to divide the continent permanently would fail. The book’s final section features the testimony of three key protagonists. This book appeals to a wide range of audiences: undergraduate and graduate students, established scholars, policymakers (in Europe and the Americas) and potentially also general readerships interested in the Cold War or in the future of Europe.

Debates on the role of Christian Democracy in Central and Eastern Europe too often remain strongly tied to national historiographies. With the edited collection the contributing authors aim to reconstruct Christian Democracy’s role in the fall of Communism from a bird's-eye perspective by covering the entire region and by taking “third-way” options in the broader political imaginary of late-Cold War Europe into account. The book’s twelve chapters present the most recent insights on this topic and connect scholarship on the Iron Curtain’s collapse with scholarship on political Catholicism. Christian Democracy and the Fall of Communism offers the reader a two-fold perspective. The first approach examines the efforts undertaken by Western European actors who wanted to foster or support Christian Democratic initiatives in Central and Eastern Europe. The second approach is devoted to the (re-)emergence of homegrown Christian Democratic formations in the 1980s and 1990s. One of the volume’s seminal contributions lies in its documentation of the decisive role that Christian Democracy played in supporting the political and anti-political forces that engineered the collapse of Communism from within between 1989 and 1991.

For the first time, this book reveals the actual roles of the Christian Democratic (CD) parties in postwar Europe from a pan-European perspective. It shows how Christian Democratic parties became the dominant political force in postwar Western Europe, and how the European People's Party is currently the largest group in the European Parliament. CD parties and political leaders like Adenauer, Schuman and De Gasperi played a particularly important role in the evolution of the 'core Europe' of the EEC/EC after 1945. Key chapters address the same questions about the parties' membership and social organization; their economic and social policies; and their European and international policies during the Cold War. The book also includes two survey chapters setting out the international political context for CD parties and comparing their postwar development, and two chapters on their transnational party cooperation after 1945. This is the companion volume to Political Catholicism in Europe 1918-1945.

This book is the first to reveal the roles of the Christian Democratic parties in postwar Europe, systematically and from a pan-European perspective.

"This book is a study of the political ideology of Christian Democracy, a set of principles and values that has been, on one hand, extremely influential in the history of western democratic regimes, but, on the other hand, remains severely understudied, especially when compared to its main ideological rivals: socialism, liberalism and conservatism. I begin by substantiating these two claims"--

Assesses the development of Christian democracy, on the most durable political movements in Europe