"Chinese philosophy before our Christian era is emphasized in this nontechnical summary of Chinese thought. Professor Creel also deals with Confucianism, the ideas of Mo-tsu and Mencius, Taoism, Legalism, and their variations and adaptations. As an introduction for the general reader, this book stands among the best."—China: A Resource and Curriculum Guide "There exists nowhere else such a well-written presentation of the main trends in Chinese thought in so brief a space. The text is not cluttered with Chinese names and the pages are not weighed down with footnotes—but the references are there for those who want them, with suggestions for further readings. This is a book which can be understood by those who have never read anything else about China."—The New York Times Book Review

From the I Ching to The Little Red Book: Two thousand years of wisdom from some of China’s greatest philosophers and political thinkers. The Wisdom of Confucius: Whether considering his own life, human nature, or a society’s responsibilities, Confucius’s teachings emphasize morality, social relationships, justice, and sincerity. He pursued social and political reform, leaving a legacy of wisdom that remains vital today. Organized by topic and accompanied with contextual footnotes, this collection of quotations and lessons is often as entertaining as it is educational. The Wisdom of Mao: In this collection of essays, China’s Chairman Mao Tse-Tung explains his interpretation of Marxism-Leninism that became known as Maoism. From examining the root causes of societal shifts to explaining the necessity of guerilla-based revolution, Mao mixes his philosophical positions with the history of the Chinese people. Classics in Chinese Philosophy: An anthology of the most important philosophical texts in Chinese history, from Confucius and the I Ching to Mao Tse-Tung and Yu-Lan Fung.

During the last century China has undergone more change than during any other period in its long and turbulent history. Roughly a quarter of the world’s population has been directly affected by the radical transformation that culminated in the establishment of the present Communist state—one which claims to have translated into reality the Confucian ideal of securing the equality of all men. In underdeveloped regions throughout the world, wherever the quest for social justice has been checked, millions of people have been indirectly affected by these changes. Western scholars, somewhat perplexed by what has already happened, are trying to determine the causes underlying the whole succession of events. Believing that recent developments are best understood when viewed from a historical perspective, the editor of this work has tried to present in one volume a conspectus of the brilliant and many-sided development of Chinese philosophy. The study of Chinese philosophy has been severely restricted by the difficulties of the classical literary style and, until recently, by the absence of reliable translations. Problems of terminology abound because the same Chinese term is translated differently in the works of different philosophers. The editor endeavors in the introductory statement preceding each selection to help the reader to cope with these lexical problems. By adopting a chronological arrangement of the materials and calling attention to interlinking developments, he provides the reader with a practical means of familiarizing himself with the most important documents of the cultural heritage of China, the cradle of the world’s oldest civilization, from the Confucian Analects to the theoretical statements of Mao Tse-Tung.

The idea of the present sixth volume in the Boston Col lege Studies in Philosophy entitled "Contemporary Chinese Philosophy" was conceived by the editor several years ago, before the current resumption of Chinese American political and economic amity occurred offi cially. Several preceding volumes in this series had studied various aspects of Marxism especially Soviet Marxism. Possibilities for dialogue between Christians and Marxists were discussed not only in the series but elsewhere too in various philosophical journals and books through the sixties and seventies. It was only a natural outcome then to wonder about the same possi bilities in regard to Chinese Marxism. Hence I sent off to many potential contributors - scholars in the field - the following proposal seeking papers for a volume on Contemporary Chinese Philosophy. The themes that should constitute the content of the articles were as follows: 1. How rigidly do contemporary Chinese adhere to Marxism-Leninism? Naturally this means principally the educated persons, but it might include the non-academic segment of the peop. le. By Marxism-Leninism here, J mean the contemporary Soviet brand. Hence, I do not. mean Marx's early writings or the developments of people like Kolakowski. 2 . Are they constrained to think in a kind of hori zontal materialism or are they open to a species of transcendence that might include the God problem or a belief in another life after this one on earth? 3.