A collection of articles dealing with the Chinese presence in the late 19th century American West, when anti-Chinese sentiment was at its peak. Major themes include racial hostility and violence, Chinese resistance to discrimination, life in Chinatowns (e.g., Chinese festivities and food, the absence of women, gambling, opium use, and prostitution), labor issues, and public attitudes.

In The Chinese Revolution on the Tibetan Frontier, Benno Weiner provides the first in-depth study of an ethnic minority region during the first decade of the People's Republic of China: the Amdo region in the Sino-Tibetan borderland. Employing previously inaccessible local archives as well as other rare primary sources, he demonstrates that the Communist Party's goal in 1950s Amdo was not just state-building but also nation-building. Such an objective required the construction of narratives and policies capable of convincing Tibetans of their membership in a wider political community. As Weiner shows, however, early efforts to gradually and organically transform a vast multiethnic empire into a singular nation-state lost out to a revolutionary impatience, demanding more immediate paths to national integration and socialist transformation. This led in 1958 to communization, then to large-scale rebellion and its brutal pacification. Rather than joining voluntarily, Amdo was integrated through the widespread, often indiscriminate use of violence, a violence that lingers in the living memory of Amdo Tibetans and others.

Writers and historians have traditionally portrayed Chinese immigrants in the nineteenth-century American West as victims. For them, the American frontier was a place that offered no more than a "Chinaman's chance". By examining the early history of the Boise Basin, Idaho, Liping Zhu challenges the stereotypical image of the Chinese pioneers. Looking at various aspects of their experience, he takes an entirely new approach to the study of this ethnic minority. Between 1863 and 1910, a large number of Chinese immigrants resided in Idaho's Boise Basin, searching for gold. As in many Rocky Mountain mining camps, they comprised a majority of the population. Unlike settlers in many other boom-and-bust western mining towns, the Chinese in the Boise Basin managed to stay there for more than half a century. Like other pioneers, the Chinese immigrants in this unique Rocky Mountain mining region had equal access to the pursuit of happiness. Their basic material needs were guaranteed, and many individuals were able to accumulate a considerable amount of wealth and climb up the economic ladder. The Chinese equality was also seen in frontier justice. To settle the disputes, they frequently challenged white opponents in the various courts as well as in gun battles. Thus, the Chinese played all the stereotypical frontier roles - victors, victims, and villains. Despite occasional conflicts and personal rivalries, race relations between the Chinese and Euroamericans were relativeiy good; cultural accommodation, not confrontation, was the predominant theme. The Idaho Chinese actually received opportunities far beyond what has been assumed.

Both a synthesis of the recent literature and an explanation of what happened when distinctly identifiable races interacted on the frontier.

From about 1600 to 1800, the Qing empire of China expanded to unprecedented size. Through astute diplomacy, economic investment, and a series of ambitious military campaigns into the heart of Central Eurasia, the Manchu rulers defeated the Zunghar Mongols, and brought all of modern Xinjiang and Mongolia under their control, while gaining dominant influence in Tibet. The China we know is a product of these vast conquests. Peter C. Perdue chronicles this little-known story of China's expansion into the northwestern frontier. Unlike previous Chinese dynasties, the Qing achieved lasting domination over the eastern half of the Eurasian continent. Rulers used forcible repression when faced with resistance, but also aimed to win over subject peoples by peaceful means. They invested heavily in the economic and administrative development of the frontier, promoted trade networks, and adapted ceremonies to the distinct regional cultures. Perdue thus illuminates how China came to rule Central Eurasia and how it justifies that control, what holds the Chinese nation together, and how its relations with the Islamic world and Mongolia developed. He offers valuable comparisons to other colonial empires and discusses the legacy left by China's frontier expansion. The Beijing government today faces unrest on its frontiers from peoples who reject its autocratic rule. At the same time, China has launched an ambitious development program in its interior that in many ways echoes the old Qing policies. China Marches West is a tour de force that will fundamentally alter the way we understand Central Eurasia.

A quintessiantially American story chronicling Chinese American achievement in the face of institutionalized racism by the New York Times bestselling author of The Rape of Nanking In an epic story that spans 150 years and continues to the present day, Iris Chang tells of a people’s search for a better life—the determination of the Chinese to forge an identity and a destiny in a strange land and, often against great obstacles, to find success. She chronicles the many accomplishments in America of Chinese immigrants and their descendents: building the infrastructure of their adopted country, fighting racist and exclusionary laws and anti-Asian violence, contributing to major scientific and technological advances, expanding the literary canon, and influencing the way we think about racial and ethnic groups. Interweaving political, social, economic, and cultural history, as well as the stories of individuals, Chang offers a bracing view not only of what it means to be Chinese American, but also of what it is to be American.

The first full length treatment of ethnic and national identity in early Twentieth-century China, Leibold traces the political and cultural strategies employed by Han Chinese elites in the process of incorporating, both discursively and physically, the diverse inhabitants of the last Qing dynasty into a new, homogenous national community.