Includes bibliographical references.

First published in 1983. Professor Paul Chao writes Chinese Kinship in the line of the Chinese tradition; it is in this tradition that cultural complexes, such as family structure and kinship in relation to religious, political and economic organizations, are expounded by analysis of concepts and supported by historical documents. For the anthropological study of kinship is indispensable as a supplement to important historical work on basis of written documents. Professor Chao has made, in the main, a study of kinship in China of all known periods. He has taken the points of view of social anthropology and has also given a history of his topic.

This volume presents contemporary anthropological perspectives on Chinese kinship, and documents in rich ethnographic detail its historical complexity and regional diversity. The collection's analytical emphasis is on the modern 'metamorphoses' of kinship in the People's Republic of China and Taiwan, but the essays also offer ample historical documentation and comparison.

The family has long been viewed as both a microcosm of the state and a barometer of social change in China. It is no surprise, therefore, that the dramatic changes experienced by Chinese society over the past century have produced a wide array of new family systems. Where a widely accepted Confucian-based ideology once offered a standard framework for family life, current ideas offer no such uniformity. Ties of affection rather than duty have become prominent in determining what individuals feel they owe to their spouses, parents, children, and others. Chinese millennials, facing a world of opportunities and, at the same time, feeling a sense of heavy obligation, are reshaping patterns of courtship, marriage, and filiality in ways that were not foreseen by their parents nor by the authorities of the Chinese state. Those whose roots are in the countryside but who have left their homes to seek opportunity and adventure in the city face particular pressures – as do the children and elders they have left behind. The authors explore this diversity focusing on rural vs. urban differences, regionalism, and ethnic diversity within China. Family Life in China presents new perspectives on what the current changes in this institution imply for a rapidly changing society.

In China: Promise or Threat? Helle compares the cultures of China and the West through both private and public spheres. For China, the private sphere of family life is well developed while behaviour in public relating to matters of government and the law is less reliable. In contrast, the West operates in reverse. The book’s twelve chapters investigate the causes and effects of threats to the environment, military confrontations, religious differences, fundamentals of cultural history, and the countries’ orientations for finding solutions to societal problems, all informed by the Confucian impulse to recapture the lost splendour of a past versus faith in progress toward a blessed future. The West has promoted individualism while China is locked in its kinship society.