Army chaplains have long played an integral part in America’s armed forces. In addition to conducting chapel activities on military installations and providing moral and spiritual support on the battlefield, they conduct memorial services for fallen soldiers, minister to survivors, offer counsel on everything from troubled marriages to military bureaucracy, and serve as families’ points of contact for wounded or deceased soldiers—all while risking the dangers of combat alongside their troops. In this thoughtful study, Anne C. Loveland examines the role of the army chaplain since World War II, revealing how the corps has evolved in the wake of cultural and religious upheaval in American society and momentous changes in U.S. strategic relations, warfare, and weaponry. From 1945 to the present, Loveland shows, army chaplains faced several crises that reshaped their roles over time. She chronicles the chaplains’ initiation of the Character Guidance program as a remedy for the soaring rate of venereal disease among soldiers in occupied Europe and Japan after World War II, as well as chaplains’ response to the challenge of increasing secularism and religious pluralism during the “culture wars” of the Vietnam Era.“Religious accommodation,” evangelism and proselytizing, public prayer, and “spiritual fitness”provoked heated controversy among chaplains as well as civilians in the ensuing decades. Then, early in the twenty-first century, chaplains themselves experienced two crisis situations: one the result of the Vietnam-era antichaplain critique, the other a consequence of increasing religious pluralism, secularization, and sectarianism within the Chaplain Corps, as well as in the army and the civilian religious community. By focusing on army chaplains’ evolving, sometimes conflict-ridden relations with military leaders and soldiers on the one hand and the civilian religious community on the other, Loveland reveals how religious trends over the past six decades have impacted the corps and, in turn, helped shape American military culture.

Army chaplains have long played an integral part in America’s armed forces. In addition to conducting chapel activities on military installations and providing moral and spiritual support on the battlefield, they conduct memorial services for fallen soldiers, minister to survivors, offer counsel on everything from troubled marriages to military bureaucracy, and serve as families’ points of contact for wounded or deceased soldiers—all while risking the dangers of combat alongside their troops. In this thoughtful study, Anne C. Loveland examines the role of the army chaplain since World War II, revealing how the corps has evolved in the wake of cultural and religious upheaval in American society and momentous changes in U.S. strategic relations, warfare, and weaponry. From 1945 to the present, Loveland shows, army chaplains faced several crises that reshaped their roles over time. She chronicles the chaplains’ initiation of the Character Guidance program as a remedy for the soaring rate of venereal disease among soldiers in occupied Europe and Japan after World War II, as well as chaplains’ response to the challenge of increasing secularism and religious pluralism during the “culture wars” of the Vietnam Era.“Religious accommodation,” evangelism and proselytizing, public prayer, and “spiritual fitness”provoked heated controversy among chaplains as well as civilians in the ensuing decades. Then, early in the twenty-first century, chaplains themselves experienced two crisis situations: one the result of the Vietnam-era antichaplain critique, the other a consequence of increasing religious pluralism, secularization, and sectarianism within the Chaplain Corps, as well as in the army and the civilian religious community. By focusing on army chaplains’ evolving, sometimes conflict-ridden relations with military leaders and soldiers on the one hand and the civilian religious community on the other, Loveland reveals how religious trends over the past six decades have impacted the corps and, in turn, helped shape American military culture.

Care, Healing, and Human Well-Being within Interreligious Discourses is an edited, peer reviewed volume of global perspectives on interreligious approaches to healing and well-being by 23 academics and practitioners from five different faith practices and 13 different cultures. With chapters by counsellors, chaplains, religious thinkers and linguists, the multifaceted nature of the volume provides an expansive approach to spiritual care and counselling. In order to understand the ways in which interreligious encounters can have an enriching effect on our humanity, the volume is divided into four sections that address: methodological questions surrounding spiritual caregiving, perspectives of different faith traditions on care and healing, the challenges to the praxis of care in diverse cultural and political settings and, finally, how spiritual care and healing can be carried out in public places such as the police, the military, and hospitals. The book is an outgrowth of 25 years of experience within the Society for Interreligious Care and Counselling (SIPCC) to promote better understanding and practices of intercultural and interreligious spiritual caregiving.

This is a study of the relationship between Anglicans and the armed forces, of the military heritage and history of the Anglican Communion, and the changing nature of this relationship between the mid-Victorian period and the 1970s. This era spanned a period of imperial expansion and colonial conflict round the turn of the twentieth century, the two World Wars, the Cold War, wars of decolonisation, and Vietnam. In terms of armed conflict, it was the bloodiest period in the history of humanity and marked the advent of weaponry that had the capacity to extinguish human civilization. This book assesses the contribution of an expansive Anglican Communion to the armed forces of the English-speaking world, examines the ways in which this has been remembered, and explores its challenging legacy for the twenty-first century Church of England.

The first scholarly evaluation of the contemporary US military chaplain corps, and the first to offer not only political and military but also theological analysis, Religion in Uniform shows why the military’s chaplaincy is a failing public project, and what Americans can do about it.

Monasticism has a special position in the history of pastoral care. It produced innovations in various aspects of pastoral care despite, or more precisely, because of its isolation in legal or social terms from the secular world. The thirteen papers contained in this volume will reveal that there was a great variety in the ways pastoral care continued to be practised by monasticism, depending on time, space, and the nature of each religious order. Adopting a comparative approach, their historical and geographical range of investigation is not limited to medieval Europe but expands to the Americas and even to Japan in the early Modern Age. This volume bases on a conference held on 1 and 2 March 2019 at Okayama University, Japan, as part of the close collaboration between a Japanese research group on Christian/Buddhist religious movements and the Research Project "Monasteries in the High Middle Ages: Innovation Laboratories for European Life Designs and Regulatory Models" of the Saxon and the Heidelberg Academies of Sciences and Humanities, as well as the Research Center for Comparative History of Religious Orders (FOVOG, Dresden).

Ronit Stahl traces the ways the U.S. military struggled with, encouraged, and regulated religious pluralism and scrambled to handle the nation’s deep religious, racial, and political complexity. Just as the state relied on religion to sanction combat missions and sanctify war deaths, so too did religious groups seek validation as American faiths.