To date, lesbian and gay history has focused largely on the East and West coasts, and on urban settings such as New York and San Francisco. The American South, on the other hand, identified with religion, traditional gender roles, and cultural conservatism, has escaped attention. Southerners celebrate their past; lesbians and gays celebrate their new-found visibility; historians celebrate the South—yet rarely have the three crossed paths. John Howard's groundbreaking anthology casts its net widely, examining lesbian and gay experiences in Mississippi, South Carolina, Georgia, Florida, Louisiana, and Tennessee. James Schnur, by virtue of a Freedom of Information Act query, sheds light on the sinister machinations of the Johns Committee, whose clandestine duty it was to ferret out suspected homosexuals during the McCarthy years. In his essay on the great Southern writer William Alexander Percy, William Armstrong Percy provides tangible evidence that Southern citizens, historians, and archivists have long sought to repress or obscure certain individuals within what C. Vann Woodward described as the perverse section. Moving chronologically through America's past, from the antebellum and postbellum periods, through the Jim Crow era and the Cold War, to the present, this volume introduces an important new framework to the field of lesbian and gay history—that of regional history.

For four decades, historian Martin Duberman has fought for a more equitable society. In the process, he has become one of the country's most prominent public intellectuals. Presenting a summation of Duberman's views on such matters as race, foreign policy, gender and sexuality, Left Out offers one of the best analyses of the Left's split between class-based and identity-based politics. Book jacket.

An absorbing collection of writings about gay and lesbian life in the South.

In this pathbreaking history, Marc Stein takes an in-depth look at Philadelphia from the 1940s to the 1970s. What he finds is a city of vibrant gay and lesbian households, neighborhoods, commercial establishments, public cultures, and political groups. In doing so, Stein shatters the myth that lesbian and gay history began with the 1969 Stonewall riots in New York City and challenges the notion that only New York and San Francisco featured major lesbian and gay communities in the pre-Stonewall era. Stein takes us on a tour through Philadelphia's bars, restaurants, bookstores, bathhouses, movie theaters, parks, and parades where lesbian and gay cultures thrived. We learn about the scientific experts, religious leaders, public officials, and journalists who attacked and ignored same-sex sexualities. And we read about the courageous people who fought back with strategies of everyday resistance and organized political activism. Stein argues against the idea that a conspiracy of silence surrounded gays and lesbians in the 1940s and 1950s. He shows that same-sex sexualities were regularly discussed in controversies concerning the tennis player Big Bill Tilden, the Walt Whitman Bridge, sex murders and crimes, and police raids. Philadelphians became national leaders in the gay and lesbian movement. They conducted sit-ins at Dewey's restaurant, organized pickets at Independence Hall, edited the movement's most widely circulated publications the Ladder and Drum, and pursued court cases all the way to the U.S. Supreme Court. Beautifully crafted and exceptionally well-written, Stein's book not only provides a new starting place for thinking about lesbian and gay history but also challenges readers to rethink twentieth-century urban history.

This book addresses social and cultural issues both peculiarly Southern and generally American, as it surveys Memphis, Tennessee, between World War II and 1990, when lesbians and gay men developed group identity and community institutions first as a defense in the closeted 1950s, then as part of the liberationist 1970s, and, in the 1980s, as a response to the spread of AIDS and the demands of other marginalized groups for recognition, inclusion, and power.

`The creation of a new field of lesbian and gay studies over the past thirty years has been a fascinating project. This volume brings together key authors in the field in 26 major essays and provides a clear sense of just how much has been achieved. It is a guide to the state of the art, and invaluable for scholars throughout the world' - Ken Plummer, Professor of Sociology, University of Essex; and Editor of Sexualities `This book is unique in lesbian and gay studies. From politics to health, cyber-queers to queer families, the review essays in this volume cover all the important bases of GLB history and politics. The Introduction is a simple and accessible overview of the changing faces of theory and research over many decades. This book is bound to be an important resource in a burgeoning field' - Janice Irvine, Associate Professor of Sociology, University of Massachusetts, Amherst `The Handbook of Gay and Lesbian Studies, assembled by two leading theorists of sexuality, makes available more than two dozen new cutting-edge essays in gay studies. Essential for social science scholars and students of gay/queer studies' - David F. Greenberg, Professor of Sociology, New York University With this benchmark work, lesbian and gay studies comes of age. Drawing from a rich team of global contributors and carefully structured to elucidate the core issues in the field, it constitutes an unparalleled resource for teaching, research and debate. The volume is organized into 4 sections: · History and Theory This covers the roots of lesbian and gay studies, the institutionalization of the subject in the Academy, the 'naturalness' of heterosexuality, science and sexuality, the comparative sociology of homosexualities and the heterosexual/homosexual division. · Identity and Community This examines the formation of gay and lesbian identities communities and movements, 'cyber-queer' research, sexuality and space, generational issues in lesbian and gay lifecycles and the subject of bisexuality · Institutions This investigates questions of the governance of sexualities, lesbian and gay health, sexualities and education, religion and homosexuality, homosexuality and the law, gay and lesbian workers, homosexuality and the family, and lesbian, gay and queer encounters with the media and popular culture · Politics This explores the formation of the gay and lesbian movements, impact of globalization, antigay and lesbian violence, nationalism and transnationalism in lesbian and gay studies and sexual citizenship. The result is an authoritative book that demarcates the field, stimulates critical discussion and provides lesbian and gay studies with an enriching focal reference point. It is, quite simply, a breakthrough work that will galvanize discussion and research for years to come.

After World War II, Atlanta and Charlotte emerged as leading urban centers in the South, redefining the region through their competing metropolitan identities. Both cities also served as home to queer communities who defined themselves in accordance with their urban surroundings and profited to varying degrees from the emphasis on economic growth. Uniting southern women's history with urban history, La Shonda Mims considers an imaginatively constructed archive including feminist newsletters and queer bar guides alongside sources revealing corporate boosterism and political rhetoric to explore the complex nature of lesbian life in the South. Mims's work reveals significant differences between gay men's and lesbian women's lived experiences, with lesbians often missing out on the promises of prosperity that benefitted some members of gay communities. Money, class, and race were significant variables in shaping the divergent life experiences for the lesbian communities of Atlanta and Charlotte; whiteness especially bestowed certain privileges. In Atlanta, an inclusive corporate culture bolstered the city's queer community. In Charlotte, tenacious lesbian collectives persevered, as many queer Charlotteans leaned on Atlanta's enormous Pride celebrations for sanctuary when similar institutional community supports were lacking at home.