A fascinating account of football culture in Egypt through its ultras groups The history of Cairo’s football fans is one of the most poignant narratives of the 25 January 2011 Egyptian uprising. The Ultras Al-Ahly and the Ultras White Knights fans, belonging to the two main teams, Al-Ahly F.C. and Zamalek F.C respectively, became embroiled in the street protests that brought down the Mubarak regime. In the violent turmoil since, the Ultras have been locked in a bitter conflict with the Egyptian security state. Tracing these social movements to explore their role in the uprising and the political dimension of soccer in Egypt, Ronnie Close provides a vivid, intimate sense of the Ultras’ unique subculture. Cairo’s Ultras: Resistance and Revolution in Egypt’s Football Culture explores how football communities offer ways of belonging and instill meaning in everyday life. Close asks us to rethink the labels ‘fans’ or ‘hooligans’ and what such terms might really mean. He argues that the role of the body is essential to understanding the cultural practices of the Cairo Ultras, and that the physicality of the stadium rituals and acerbic chants were key expressions that resonated with many Egyptians. Along the way, the book skewers media clichés and retraces revolutionary politics and social networks to consider the capacity of sport to emancipate through performances on the football terraces.

The history of Cairo's football fans is one of the most poignant narratives of the January 25, 2011, Egyptian uprising. Fans became embroiled in the street protests that brought down the Mubarak regime. In the violent turmoil since, the Ultras have been locked in a bitter conflict with the Egyptian security state.

A rich examination of the securitization of the everyday lives of the citizens of Cairo and how to build a more equitable urban order Until the year 2000, Cairo had been a model megacity, relatively crime free, safe, and public facing. It featured a thriving public culture and vibrant street life. In recent decades, however, the Egyptian state has accelerated a wholesale dismantlement of public education and public sector jobs and reversed the modest land reforms of the Nasser era. As a result, the vast majority of Cairo’s people have been forcibly deprived of their social rights, social goods, and educational capital. Eschewing the traditional focus on top-down regime and state security, the contributors to this volume, who represent a wide array of academics, activists, artists, and journalists, explore how repressive policies affect the everyday lives of citizens. They show the ways in which urban security crises are politically fashioned and do not emanate from the urban social fabric on their own: city crime, violence, and fear are created by specific means of extraction, production, and control. Another kind of city can live again. But how? By tackling a range of issues, including public health, transportation, labor safety, and housing and property distribution, Cairo Securitized unsettles simplistic binaries of thug and police, public versus private, and slum versus enclave, and proposes compelling new ways in which securitizing processes can be reversed, reengineered, and replaced with a participatory and equitable urban order. Contributors: Sara Soumaya Abed African Leadership Centre, Kings College London Zeinab Abul-Magd Oberlin College, USA Mohamed Ahmed Political Scientist and historian, Cairo Egypt Rania Ahmed Independent Researcher, Cairo Egypt Nicholas Simcik Arese University of Cambridge, UK Ahmed Awadalla activist, blogger at Rebel With A Cause, Berlin Germany Ahmad Borham The American University in Cairo, Cairo Egypt Miguel A. Fuentes Carreño University of California, Santa Barbara, USA Roberta Duffield Scholar on urbanism, public space, Cairo Egypt Momen El-Husseiny The American University in Cairo, Cairo Egypt Mohamed Elmeshad SOAS, London UK Ifdal Elsaket Netherlands-Flemish Institute, Cairo Egypt Mohamed Elshahed Independent Writer and Curator, Mexico City Amy Fallas University of California Santa Barbara, USA Tina Guirguis University of California, Santa Barbara, USA Elena Habersky The American University in Cairo, Cairo Egypt Hanan Hammad Texas Christian University, USA Hatem Hassan Impact Justice, Pittsburgh, USA Amira Hetaba Federal Government of Lower Austria, Austria Deena Khalil The American University in Cairo, Cairo Egypt Omnia Khalil City University of New York, USA Sabrina Lilleby University of Texas, Austin, USA Paul Miranda Nonviolent Peaceforce, South Mosul, Iraq Mostafa Mohie American University in Cairo, Cairo Egypt Laura Monfleur University François-Rabelais, Tours, France Aya Nassar Royal Holloway, University of London, UK Nora Noralla human rights researcher, Berlin, Germany Aly El Reggal Scuola Normale Superiore, Florence Italy Afsaneh Rigot Harvard University, Cambridge USA Yahia Saleh Malmö University, Sweden Bassem al-Samragy political analyst at the International Criminal Court, The Hague, The Netherlands Yahia Shawkat Technische Universität Berlin, Germany Maïa Sinno Géographie Cités Lab, CNRS / Sorbonne University, Paris France Mark Westmoreland Leiden University, The Netherlands

_____________________ An intimate telling of the wild days of the 2011 Egyptian Revolution Ahdaf Soueif was born and brought up in Cairo. When the Egyptian Revolution of 2011 erupted on January 25th, she, along with thousands of others, called Tahrir Square home for eighteen days. She reported for the world's media and did, like everyone else, whatever she could. Cairo tells the story of the Egyptian Revolution, of how on the 28th of January when The People took the Square and torched the headquarters of the hated ruling National Democratic Party, The (same) People formed a human chain to protect the Antiquities Museum and demanded an official handover to the military; it tells how, on Wednesday, February 2nd, as The People defended themselves against the invading thug militias and fought pitched battles at the entrance to the Square in the shadow of the Antiquities Museum, The (same) People at the centre of the square debated political structures and laughed at stand-up comics and distributed sandwiches and water. Through a map of stories drawn from private history and public record Soueif charts a story of the Revolution that is both intimately hers and publicly Egyptian. _____________________ 'Captures the intoxicating romance of the weeks when anything seemed possible. Souief writes with verve and passion, offering the authentic voice of the liberal Egyptian who risked everything because she wanted her country to have freedom and democracy' TELEGRAPH 'Should serve as a heartening reminder of what people are capable of achieving when united and courageous' ECONOMIST 'Ahdaf Soueif is extraordinary' EDWARD SAID, author of Orientialism 'A convincing and skilful writer' SUNDAY TIMES 'Highly unusual and richly impressive' GUARDIAN

This challenging new study examines gender and sexuality in relation to the ‘roving colonialism’ of sport mega-events. Built around four case studies in postcolonial and settler colonial contexts—the Olympics in Vancouver, London and Sochi and soccer fans in the Egyptian revolution—the book examines sporting 'homonationalism' and anti-colonial resistance. The first part discusses different moments of ‘homonationalism’ in sport. The second part explores how indigenous and anti-colonial protests against mega-sport events lead to different views about gender and sexuality politics in sport. It offers a critical counter-narrative to the view that gay and lesbian inclusion in global sporting events is simply a matter of universal human rights. The book calls for LGBT social movements in sport to move away from complicity with neoliberalism, nationalism and colonial-racial logics, particularly Islamophobia, toward a decolonial politics of solidarity. Theoretically sophisticated and empirically grounded, this book draws together important threads in the contemporary study of sport to illuminate the relationship between sport and wider society. It will be fascinating reading for any student or researcher interested in the sociology of sport, Olympic studies, gender and sexuality studies, postcolonial studies, indigenous studies, settler colonial studies or the politics of race and inclusion.

You can see them, but you don't know them. Ultras are football fans like no others. A hugely visible and controversial part of the global game, their credo and aesthetic replicated in almost every league everywhere on earth, a global movement of extreme fandom and politics is also one of the largest youth movements in the world. Yet they remain unknown: an anti-establishment force that is transforming both football and politics. In this book, James Montague goes underground to uncover the true face of this dissident force for the first time. 1312: Among the Ultras tells the story of how the movement began and how it grew to become the global phenomenon that now dominates the stadiums from the Balkans and Buenos Aires. With unprecedented insider access, the book investigates how ultras have grown into a fiercely political movement, embracing extremes on both the left and right; fighting against the commercialisation of football and society – and against the attempts to control them by the authorities, who both covet and fear their power.

The contributors to this volume have selectively translated chants, banners, jokes, poems, and interviews, as well as presidential speeches and military communiqués. Their practical translation work is informed by the cultural turn in translation studies and the nuanced role of the translator as negotiator between texts and cultures. The chapters focus on the relationship between translation and semiotics, issues of fidelity and equivalence, creative transformation and rewriting, and the issue of target readership.--Publisher description.