In this study of British middle-class feminism in the late nineteenth and early twentieth centuries, Antoinette Burton explores an important but neglected historical dimension of the relationship between feminism and imperialism. Demonstrating how feminists in the United Kingdom appropriated imperialistic ideology and rhetoric to justify their own right to equality, she reveals a variety of feminisms grounded in notions of moral and racial superiority. According to Burton, Victorian and Edwardian feminists such as Josephine Butler, Millicent Garrett Fawcett, and Mary Carpenter believed that the native women of colonial India constituted a special 'white woman's burden.' Although there were a number of prominent Indian women in Britain as well as in India working toward some of the same goals of equality, British feminists relied on images of an enslaved and primitive 'Oriental womanhood' in need of liberation at the hands of their emancipated British 'sisters.' Burton argues that this unquestioning acceptance of Britain's imperial status and of Anglo-Saxon racial superiority created a set of imperial feminist ideologies, the legacy of which must be recognized and understood by contemporary feminists.

Chronicles the responses of societies in times past to deadly diseases and illnesses, exploring the relevance of, and the lessons to be learned from, these events in terms of the current AIDS crisis.

In a century marked by totalitarian regimes, genocide, mass migrations, and shifting borders, the concept of memory in Eastern Europe is often synonymous with notions of trauma. In Ukraine, memory mechanisms were disrupted by political systems seeking to repress and control the past in order to form new national identities supportive of their own agendas. With the collapse of the Soviet Union, memory in Ukraine was released, creating alternate visions of the past, new national heroes, and new victims. This release of memories led to new conflicts and "memory wars." How does the past exist in contemporary Ukraine? The works collected in The Burden of the Past focus on commemorative practices, the politics of history, and the way memory influences Ukrainian politics, identity, and culture. The works explore contemporary memory culture in Ukraine and the ways in which it is being researched and understood. Drawing on work from historians, sociologists, anthropologists, psychologists, and political scientists, the collection represents a truly interdisciplinary approach. Taken together, the groundbreaking scholarship collected in The Burden of the Past provides insight into how memories can be warped and abused, and how this abuse can have lasting effects on a country seeking to create a hopeful future.

"Tort law, the law of how the costs of accidents and other harms should be allocated, is part of America's larger story of social conflict and progress. The Burdens of All is the first book to fully recount tort law's place in that story. The book describes the law's struggle to move from nineteenth-century individualism, which required accident victims to shift for themselves and protected corporations, to the view that accidents are an inevitable part of modern industrial society and must be paid for by society as a whole. Also, the book paints vivid pictures of the judges and social reformers who have shaped tort law's course; the current struggle between individualism and socialization; and the historical struggle over the proper balance of power between judges and juries in tort cases. Its wealth of information and insights will intrigue law- and social-history devotees alike"--

The entire course of modern Western history has been shaped by the rise and fall of the great European empires. The Burdens of Empire examines different aspects of this long history, focusing on how political theorists, jurists, historians and others sought to explain what an empire is and to justify its very existence.

Though long neglected, the history and experiences of Indigenous women offer a deeper, more complex understanding of southern history and culture. In Native American Women and the Burdens of Southern History, Daniel H. Usner explores the dynamic role of Native American women in the South as they confronted waves of colonization, European imperial invasion, plantation encroachment, and post–Civil War racialization. In the process, he reveals the distinct form their means of adaptation and resistance took. While drawing attention to existing scholarship on Native American women, Usner also uses original research and diverse sources, including visual images and material culture, to advance a new line of inquiry. Focusing on women’s responses and initiatives across centuries, he shows how their agency shaped and reshaped their communities’ relations with non-Native southerners. Exploring basketry in the Lower Mississippi Valley and Gulf Coastal South, Usner emphasizes the essential role women played in ongoing efforts at resistance and survival, even in the face of epidemics, violence, and enslavement unleashed by early colonizers. Foods and medicines that Native women gathered, carried, stored, and peddled in baskets proved integral in forming the region’s frontier exchange economy. Later, as the plantation economy threatened to envelop their communities, Indigenous women adapted to change and resisted disappearance by perpetuating exchange with non-Native neighbors and preserving a deep attachment to the land. By the start of the twentieth century, facing a new round of lethal attacks on Indigenous territory, identity, and sovereignty in the Jim Crow South, Native women’s resilient and resourceful skill as makers of basketry became a crucial instrument in their nations’ political diplomacy. Overall, Usner’s work underscores how central Indigenous women have been in struggles for Native American territory and sovereignty throughout southern history.

Philosophically addresses the problems of racism and the legacy of past racial discrimination in the United States.