Why and how did Korean religious groups respond to growing rural poverty, social dislocation, and the corrosion of culture caused by forces of modernization under strict Japanese colonial rule (1910–1945)? Questions about religion's relationship and response to capitalism, industrialization, urbanization, and secularization lie at the heart of understanding the intersection between colonialism, religion, and modernity in Korea. Yet, getting answers to these questions has been a challenge because of narrow historical investigations that fail to study religious processes in relation to political, economic, social, and cultural developments. In Building a Heaven on Earth, Albert L. Park studies the progressive drives by religious groups to contest standard conceptions of modernity and forge a heavenly kingdom on the Korean peninsula to relieve people from fierce ruptures in their everyday lives. The results of his study will reconfigure the debates on colonial modernity, the origins of faith-based social activism in Korea, and the role of religion in a modern world. Building a Heaven on Earth, in particular, presents a compelling story about the determination of the Young Men's Christian Association (YMCA), the Presbyterian Church, and the Ch'ŏndogyo to carry out large-scale rural movements to form a paradise on earth anchored in religion, agriculture, and a pastoral life. It is a transnational story of leaders from these three groups leaning on ideas and systems from countries, such as Denmark, France, Japan, and the United States, to help them reform political, economic, social, and cultural structures in colonial Korea. This book shows that these religious institutions provided discursive and material frameworks that allowed for an alternative form of modernity that featured new forms of agency, social organization, and the nation. In so doing, Building a Heaven on Earth repositions our understandings of modern Korean history.

This collection of 101 essays from some of today's most notable thinkers and leaders focuses on the large problems of society, as well as every day challenges, and encourages readers to envision a positive change. The essays explore the themes of peace, democracy, prosperity, racial harmony, ecology, and health, encouraging readers to find meaning in their own lives and share it with others.

6 lectures and an essay, 1919-1920 (CW 297) World War I destroyed the structures, values, and self-confidence that created the seeming greatness of the nineteenth century. In its place stood ruins and the shards of a civilization. In response to this, Emil Molt--the director of the Waldorf-Astoria Cigarette Factory and a student of Rudolf Steiner--decided to establish a school to educate people who could create a new culture. Thus, the Waldorf school movement was begun. Rudolf Steiner agreed to act as the school's consultant, and his insights guided the school in accomplishing this ambitious task. The goal of this education was that, through living inner work guided by the insights of Rudolf Steiner, the teachers would develop in the children such power of thought, depth of feeling, and strength of will that they would emerge from their school years as full members of the human community, able to meet and transform the world. These lectures occurred around the opening of the first Waldorf school. They serve as an excellent, inspiring introduction to Waldorf education as a whole. Here Steiner outlines--with freshness, immediacy, and excitement--the goals and intentions of a new form of education and speaks to parents of prospective students. He explains the school's guiding principles and describes how parents must participate, with understanding and interest, in the awakening of their children's creative forces so that a healthier society can come about. German sources: Die Waldorfschule und ihr Geist (GA 297); "Die pädagogische Zielsetzung der Waldorfschule in Stuttgart," from Soziale Zukunft, Feb. 1920 (GA 24).

There is a desire, a longing in each of us, for the unnecessary, immoral, destructive, and reoccurring problems of the planet to not just to get better, but to once and for all END. There is a movement now emerging in our global culture seeking to create a world that is life affirming, ennobling, energizing, engaging, inspiring, and hopeful. Project Heaven on Earth captures that longing in a workbook designed to help you determine just how you can be personally instrumental in creating Heaven on Earth - something as simple as smiling at everyone every day to creating large, planet-wide projects. This life-changing book is packed with an incredible wealth of ideas, resources, and inspiration from people around the world that author Martin Rutte has personally connected with. You'll be able to use the workbook sections to identify concrete actions you can take to create Heaven on Earth in innumerable areas of your life. You can be in the vanguard building the world we long to see and feel and live in from our deepest core. The time has come to consciously choose and create our new, collective story - Heaven on Earth.

The future hope of heaven is pulled into the here-and-now in this illuminating description of the kingdom of God. Popular teacher and author R. Alan Streett exposes half-truths about the kingdom that many believers have unwittingly accepted. He contrasts these with the testimony of Scripture: Jesus inaugurated the kingdom of God on the earth—it has already begun. As ambassadors of the kingdom, we are to fulfill our responsibilities and enjoy its benefits here and now. Salvation does not culminate with the soul escaping the body and living forever in heaven. Our bodies will eventually be transformed, and we will live with God on a restored earth. The church is like an embassy of heaven in a foreign country. In their life together, believers demonstrate kingdom realities to the world. Readers will find hope and direction in this fresh presentation of the historic teaching on the kingdom.

This is an ascension manual heralding the golden age of enlightenment, activating the divinely intended plan of heaven on earth and restoring each being’s intended birthrights as divinely powerful, loving, and peace-conscious cocreators of heaven on earth, magically and easily, just for being. Only love is real.

This work examines the progressive drives by religious groups to contest standard conceptions of modernity and forge a heavenly kingdom on the Korean peninsula to relieve people from fierce ruptures in their everyday lives. The results of this study will reconfigure the debates on colonial modernity, the origins of faith-based socialactivism in Korea, and the role of religion in a modern world.