Explores the interactions between Britain and the Islamic world from 1558 to 1713, showing how much scholars, diplomats, traders, captives, travellers, clerics, and chroniclers were involved in developing and describing those interactions.

Examines the impact of Islam on Britain from the accession of Elizabeth to the death of Charles II.

This collection examines the role of Britain in the Islamic world. It offers insight into the social, political, diplomatic, and military issues that arose over the centuries of British involvement in the region, particularly focusing on the nineteenth and twentieth centuries. British involvement can be separated into three phases: Discovery, Colonization and Decolonization, and Post-Empire. Decisions made by individual traders and high governmental officials are examined to understand how Great Britain impacted the Islamic world through these periods and, conversely, how events in the Islamic world influenced British decisions within the empire, in protection of the empire, and in the wake of the empire. The essays consider early perceptions of Islam, the role of trade, British-Ottoman relations, and colonial rule and control through religion. They explore British influence in a number of countries, including Somalia, Egypt, Palestine, Iran, Iraq, the Gulf States, India, and beyond. The final part of the book addresses the lasting impact of British imperial rule in the Islamic world.

The essays in this book analyze a range of genres and considers geographical areas beyond the Ottoman Empire to deepen our post-Saidian understanding of the complexity of real and imagined "traffic" between England and the "Islamic worlds" it encountered and constructed.

Based on hitherto untapped source materials, this book charts the history of Muslim missionary activity in London from 1912, when the first Indian Muslim missionaries arrived in London, until 1944. During this period a unique community was forged out of British converts and native Muslims from various parts of the world, which focused itself around a purpose built mosque in Woking and later the first mosque to open in London in 1924. Arguing that an understanding of Muslim mission in this period needs to place such activity in the context of colonial encounter, Islam and Britain provides a background narrative into why Muslim missionary activity in London was part of a variety of strategies to engage with European expansion and overzealous Christian missionary activity in India. Ron Geaves draws on research undertaken in India and Pakistan, where the Ahmadiya missionaries have kept extensive archives of this period which until now have been unavailable to scholars. Unique in providing an account of Islamic missionary work in Britain from the Islamic perspective, Islam and Britain adds to our knowledge and understanding of British Muslim history and makes an important contribution to the literature concerned with Islamic missiology.

The history of medieval and early modern European writings about the Prophet Muhammad oe shows a consistent pattern of misunderstanding. Until the nineteenth century, only one writer challenged that history: the English physician Henry Stubbe (1632–1676), author of “Originall & Progress of Mahometanism.” Neither an Orientalist nor a theologian, Henry Stubbe approached Islam as a historian of religion, perhaps the first in early modern Europe, arguing that the study of another religion should rely on historical evidence derived from indigenous documents, and not on foreign accounts. The result of his new historiographical approach was a “Copernican revolution” in the study of the figure of Muhammad, the Qur’an, and Islam. It shifted the focus from faith to scholarship. Had his treatise been published, the course of Western understanding of Islam might have been different.