Bourdieu's key concepts of habitus, field and capital have been adopted or adapted to elaborate the social and cultural nature of translation or interpreting activity, to locate this activity within social structures and social institutions, and to analyse the cultural, historical and political specificity of translation and interpreting practices. This special issue of The Translator explores the emergence and subsequent development of Bourdieu?s work within translation and interpreting studies. Contributors to this volume offer their critical assessment of the force of Bourdieu?s arguments in clarifying, strengthening or challenging existing analyses of the role of the social in translation and interpreting studies. The topics include a consideration of the role of habitus and symbolic/linguistic capital in translation and interpreting within the legal field; a critical evaluation of how educational sign language interpreters serve to reinforce the continuation of exclusionary practices toward deaf pupils within mainstream schooling; a critique of the dominant historiography of the early translations of Shakespeare?s drama in Egypt; an exploration of Bourdieu?s concepts of habitus, capital and illusio in relation to the formation of the literary field in France and America in the 19th and 20th century; a re-evaluation of the potential for a theoretical alliance between Latour? s actor-network theory and Bourdieu?s reflexive sociology; and a discussion of the ethnographic epistemological foundations of Bourdieu?s work with reference to political asylum procedures in Belgium. From varying perspectives, the papers in this volume demonstrate the contribution of Bourdieu?s work toward the continued elaboration of sociological perspectives within translation and interpreting studies.

This book explores the implications of Pierre Bourdieu’s sociology of cultural production for the study of translation as a socio-cultural activity. Bourdieu’s work has continued to inspire research on translation in the last few years, though without a detailed, large-scale investigation that tests the viability of his conceptual tools and methodological assumptions. With focus on the Arabic translations of Shakespeare’s tragedies in Egypt, this book offers a detailed analysis of the theory of ‘fields of cultural production’ with the purpose of providing a fresh perspective on the genesis and development of drama translation in Arabic. The different cases of the Arabic translations of Hamlet, Macbeth, King Lear and Othello lend themselves to sociological analysis, due to the complex socio-cultural dynamics that conditioned the translation decisions made by translators, theatre directors, actors/actresses and publishers. In challenging the mainstream history of Shakespeare translation into Arabic, which is mainly premised on the linguistic proximity between source and target texts, this book attempts a ‘social history’ of the ‘Arabic Shakespeare’ which takes as its foundational assumption the fact that translation is a socially-situated phenomenon that is only fully appreciated in its socio-cultural milieu. Through a detailed discussion of the production, dissemination and consumption of the Arabic translations of Shakespeare’s tragedies, Bourdieu in Translation Studies marks a significant contribution to both sociology of translation and the cultural history of modern Egypt.

The view of translation as a socially regulated activity has opened up a broad field of research in the last few years. This volume deals with central questions of the new domain and aims to contribute to the conceptualisation of a general sociology of translation. Interdisciplinary in approach, it discusses the role of major representatives of sociology like Pierre Bourdieu, Bruno Latour, Bernard Lahire, Anthony Giddens or Niklas Luhmann in establishing a theoretical framework for a sociology of translation. Drawing on methodologies from sociology and integrating them into translation studies, the book questions some of the established categories in this discipline and calls for a redefinition of long-assumed principles. The contributions show the social involvement of translation in various fields and focus especially on the translator s position in an emerging sociology of translation, Bourdieu s influence in conceptualising this new sub-discipline, methodological questions and a sociologically oriented meta-discussion of translation studies.

Increasing attention has been paid to the agency of translators and interpreters, as well as to the social factors that permeate acts of translation and interpreting. In addition, agency and social factors are discussed in more interdisciplinary terms. Currently the focus is not only on translators or interpreters – i.e., the exploration of their inter/intra-social agency and identity construction (or on their activities and the consequences thereof), but also on other phenomena, such as the displacement of texts and people and issues of access and linguicism. The displacement of texts (whether written or oral) across time and space, as well as the geographic displacement of people, has encouraged researchers in Translation and Interpreting Studies to consider issues related to translation and interpreting through the lens of the Sociology of Language, Sociolinguistics, and Historiography. Researchers have employed a myriad of theoretical and methodological lenses borrowed from other disciplines in the Humanities and Social Sciences. Therefore, the interdisciplinarity of Translation and Interpreting Studies is more evident now than ever before. This volume, originally published as a special issue of Translation and Interpreting Studies (issue 7:2, 2012), is a perfect example of such interdisciplinarity, reflecting the shift that has occurred in Translation and Interpreting Studies around the world over the last 30 years.

The publication deliberately concentrates on the reception and application of one concept highly influential in the sociology of translation and interpreting, namely habitus. By critically engaging with this Bourdieusian concept, it aspires to re-estimate not only interdisciplinary interfaces but also those with different approaches in the discipline itself. The authors of the contributions collected in this volume, by engaging with the habitus concept, lend expression to the conviction that it is indeed “a concept which upsets”, i.e. one with the potential to make a difference to research agendas. They are cutting across diverse traditions of Bourdieu reception within and beyond the discipline, each paper being based on unique research experiences. We do hope that this volume can help to find and maintain the delicate balance between consolidating an area of research by insisting on methodological rigour as well as on the sine-qua-non of a given body of thought on the one hand and being critically inventive on the other.

This companion offers a wide-ranging introduction to the rapidly expanding field of translation studies, bringing together some of the best recent scholarship to present its most important current themes Features new work from well-known scholars Includes a broad range of geo-linguistic and theoretical perspectives Offers an up-to-date overview of an expanding field A thorough introduction to translation studies for both undergraduates and graduates Multi-disciplinary relevance for students with diverse career goals

Bourdieu's key concepts of habitus, field and capital have been adopted or adapted to elaborate the social and cultural nature of translation or interpreting activity, to locate this activity within social structures and social institutions, and to analyse the cultural, historical and political specificity of translation and interpreting practices. This special issue of The Translator explores the emergence and subsequent development of Bourdieu?s work within translation and interpreting studies. Contributors to this volume offer their critical assessment of the force of Bourdieu?s arguments in clarifying, strengthening or challenging existing analyses of the role of the social in translation and interpreting studies. The topics include a consideration of the role of habitus and symbolic/linguistic capital in translation and interpreting within the legal field; a critical evaluation of how educational sign language interpreters serve to reinforce the continuation of exclusionary practices toward deaf pupils within mainstream schooling; a critique of the dominant historiography of the early translations of Shakespeare?s drama in Egypt; an exploration of Bourdieu?s concepts of habitus, capital and illusio in relation to the formation of the literary field in France and America in the 19th and 20th century; a re-evaluation of the potential for a theoretical alliance between Latour? s actor-network theory and Bourdieu?s reflexive sociology; and a discussion of the ethnographic epistemological foundations of Bourdieu?s work with reference to political asylum procedures in Belgium. From varying perspectives, the papers in this volume demonstrate the contribution of Bourdieu?s work toward the continued elaboration of sociological perspectives within translation and interpreting studies.