The names Marie Laveaux and Henriette Delille have become synonymous with Vodou and Catholic charity respectively in scholarship. Laveaux and Delille were born femmes de couleur libres, or free women of color, a social class that enabled them to overcome barriers that limited black women activism in nineteenth-century New Orleans. These women were quadroons or octoroons who were expected to engage in placage unions with wealthy, white European men, which had been a matrilineal custom for generations. However, Laveaux and Delille chose a life of service to others rather than a life of privilege. This book explores how Laveaux and Delille used their faith-based practices to address the needs of the city’s poor, enslaved, and disenfranchised populations. It provides readers with an interest in cultural studies, religious and spiritual studies, and gender studies with an introduction to Laveaux and Delille as black women activists in nineteenth-century New Orleans.

Nineteenth-century New Orleans was a diverse city. The French-speaking Catholic Creoles, whether black, white, or racially mixed-so different from the city's English-speaking residents-inspired intense curiosity and speculation. But none of the city's inhabitants evoked as much wonder as did the Sisters of the Holy Family, whose mission was to evangelize slaves and free people of color and to care for the poor, sick, and elderly. These women, whose community still thrives, are portrayed in an account written between 1896 and 1898 by one of their sisters, Mary Bernard Deggs, who shortly before her death made it her mission to record the remarkable historical journey the women had taken to serve those of their race. Although Deggs did not officially join the Sisters of the Holy Family until 1873, she was a student at the sisters' early school on Bayou Road and thus would have known, as a child, Henriette Delille, the founder and first mother superior of the Sisters of the Holy Family, and the other women who joined her. This account captures, in a most graphic way, the founding of the Sisters of the Holy Family in New Orleans in 1842 and the difficult years that followed. It was not until 1852 that the foundresses were able to take their first official vows and exchange their blue percale gowns for black ones (and it was 1873 before they were permitted to wear a formal religious habit). Shortly before Delille's death in 1862, Union forces seized the city, and Delille's successor, Juliette Gaudin, faced dire economic circumstances. The war and postwar years economically devastated New Orleans and its population. Freed slaves poured into the city, unintentionally adding themselves to the already overwhelming mission of the sisters. Those were the poorest and most uncertain years the sisters were to face. We know very little about Sister Mary Bernard Deggs herself, but her history of the early years of the Sisters o

Modern American Spiritualism blossomed in the 1850s and continued as a viable faith into the 1870s. Because of its diversity and openness to new cultures and religions, New Orleans provided fertile ground to nurture Spiritualism, and many séance circles flourished in the Creole Faubourgs of Tremé and Marigny as well as the American sector of the city. Melissa Daggett focuses on Le Cercle Harmonique, the francophone séance circle of Henry Louis Rey (1831-1894), a Creole of color who was a key civil rights activist, author, and Civil War and Reconstruction leader. His life has so far remained largely in the shadows of New Orleans history, partly due to a language barrier. Spiritualism in Nineteenth-Century New Orleans focuses on the turbulent years between the late antebellum period and the end of Reconstruction. Translating and interpreting numerous primary sources and one of the only surviving registers of séance proceedings, Daggett has opened a window into a fascinating life as well as a period of tumult and change. She provides unparalleled insights into the history of the Creoles of color and renders a better understanding of New Orleans's complex history. The author weaves an intriguing tale of the supernatural, of chaotic post-bellum politics, of transatlantic linkages, and of the personal triumphs and tragedies of Rey as a notable citizen and medium. Wonderful illustrations, reproductions of the original spiritual communications, and photographs, many of which have never before appeared in published form, accompany this study of Rey and his world.

This study investigates the emergence of powerful female leadership in New Orleans' Voodoo tradition. It provides a careful examination of the cultural, historical, economic, demographic and socio-political factors that contributed both to the feminization of this religious culture and its strong female leaders.

Behind the historical accounts of the great men of the National Association for the Advancement of Colored People lies the almost forgotten story of the black women who not only participated in the organization but actually helped it thrive in the early twentieth-century South. In Invisible Activists, Lee Sartain examines attitudes toward gender, class, and citizenship of African American activists in Louisiana and women's roles in the campaign for civil rights in the state. In the end, he argues, it was women working behind the scenes in Louisiana's branches of the NAACP who were the most crucial factor in the organization's efficiency and survival. During the first half of the twentieth century -- especially in the darkest days of the Great Depression, when membership waned and funds were scarce -- a core group of women maintained Louisiana's NAACP. Fighting on the front line, Sartain explains, women acted as grassroots organizers, running public relations campaigns and membership drives, mobilizing youth groups, and promoting general community involvement. Using case studies of several prominent female NAACP members in Louisiana, Sartain demonstrates how women combined their fundraising skills with an extensive network of community and family ties to fund the NAACP and, increasingly, to undertake the day-to-day operations of the local organizations themselves. Still, these women also struggled against the double obstacles of racism and sexism that prevented them from attaining the highest positions within NAACP branch leadership. Sartain illustrates how the differences between the sexes were ultimately woven into the political battle for racial justice, where women were viewed as having inherent moral superiority and, hence, the potential to lift the black population as a whole. Sartain concludes that despite the societal traditions that kept women out of leadership positions, in the early stages of the civil rights movement, their skills and their contributions as community matriarchs provided the keys to the organization's progress. Highly original and essential to a comprehensive study of the NAACP, Invisible Activists gives voice to the many individual women who sustained the influential civil rights organization during a time of severe racial oppression in Louisiana. Without such dedication, Sartain asserts, the organization would have had no substantial presence in the state.

Women’s Human Rights in Nineteenth-Century Literature and Culture sheds light on women's rights advancements in the nineteenth century and early twentieth-century through explorations of literature and culture from this time period. With an international emphasis, contributors illuminate the range and diversity of women’s work as novelists, journalists, and short story writers and analyze the New Woman phenomenon, feminist impulse, and the diversity of the women writers. Studying writing by authors such as Alice Meynell, Thomas Hardy, Netta Syrett, Alice Dunbar-Nelson, Mary Seacole, Charlotte Brontë, and Jean Rhys, the contributors analyze women’s voices and works on the subject of women’s rights and the representation of the New Woman.

The story of freedom pivots on the choices black women made to retain control over their bodies and selves, their loved ones, and their futures. The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh, Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world. Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World.