Memoirs of a conservative journalist and author who changed from socialism to conservatism.

In the last three decades, a brand of black conservatism espoused by a controversial group of African American intellectuals has become a fixture in the nation's political landscape, its proponents having shaped policy debates over some of the most pressing matters that confront contemporary American society. Their ideas, though, have been neglected by scholars of the African American experience—and much of the responsibility for explaining black conservatism's historical and contemporary significance has fallen to highly partisan journalists. Typically, those pundits have addressed black conservatives as an undifferentiated mass, proclaiming them good or bad, right or wrong, color-blind visionaries or Uncle Toms. In Black Conservative Intellectuals in Modern America, Michael L. Ondaatje delves deeply into the historical archive to chronicle the origins of black conservatism in the United States from the early 1980s to the present. Focusing on three significant policy issues—affirmative action, welfare, and education—Ondaatje critically engages with the ideas of nine of the most influential black conservatives. He further documents how their ideas were received, both by white conservatives eager to capitalize on black support for their ideas and by activists on the left who too often sought to impugn the motives of black conservatives instead of challenging the merits of their claims. While Ondaatje's investigation uncovers the themes and issues that link these voices together, he debunks the myth of a monolithic black conservatism. Figures such as Supreme Court Justice Clarence Thomas, the Hoover Institution's Thomas Sowell and Shelby Steele, and cultural theorist John McWhorter emerge as individuals with their own distinct understandings of and relationships to the conservative political tradition.

The story of black conservatives in the Republican Party from the New Deal to Ronald Reagan Covering more than four decades of American social and political history, The Loneliness of the Black Republican examines the ideas and actions of black Republican activists, officials, and politicians, from the era of the New Deal to Ronald Reagan's presidential ascent in 1980. Their unique stories reveal African Americans fighting for an alternative economic and civil rights movement—even as the Republican Party appeared increasingly hostile to that very idea. Black party members attempted to influence the direction of conservatism—not to destroy it, but rather to expand the ideology to include black needs and interests. As racial minorities in their political party and as political minorities within their community, black Republicans occupied an irreconcilable position—they were shunned by African American communities and subordinated by the GOP. In response, black Republicans vocally, and at times viciously, critiqued members of their race and party, in an effort to shape the attitudes and public images of black citizens and the GOP. And yet, there was also a measure of irony to black Republicans' "loneliness": at various points, factions of the Republican Party, such as the Nixon administration, instituted some of the policies and programs offered by black party members. What's more, black Republican initiatives, such as the fair housing legislation of senator Edward Brooke, sometimes garnered support from outside the Republican Party, especially among the black press, Democratic officials, and constituents of all races. Moving beyond traditional liberalism and conservatism, black Republicans sought to address African American racial experiences in a distinctly Republican way. The Loneliness of the Black Republican provides a new understanding of the interaction between African Americans and the Republican Party, and the seemingly incongruous intersection of civil rights and American conservatism.

George S. Schuyler was a journalist and cultural critic whose writings appeared in such diverse publications as Crisis, Nation, Negro Digest, American Mercury, and National Review. In the 1920s, Schuyler was a member of the American Socialist Party and espoused liberal views. By the 1950s, he had become an ardent supporter of U.S. Sen. Joseph P. McCarthy and touted himself as an American patriot, believing that communism was a threat to African Americans. In the 1960s, Schuyler was one of the few African Americans who openly characterized the civil rights movement as a communist-inspired plot to destroy America. Although Schuyler was a prolific writer and an outspoken commentator during his fifty-four-year career, historians of twentieth-century African American history have paid scant attention to his literary endeavors and have overlooked his conservative views. George S. Schuyler: Portrait of a Black Conservative is the first full biography of Schuyler and traces his transformation from a socialist to a conservative by examining his childhood, his career as a journalist and writer, his opinions about race and class, and his desire for professional notoriety. The book is divided into three parts. Part I discusses Schuyler's early life prior to his arrival in Harlem and his becoming a writer for the Messenger, an African American socialist magazine edited by A. Philip Randolph and Chandler Owen. Part II chronicles his career as a journalist, novelist, satirist, and critic from the Harlem Renaissance of the 1920s through World War II. Part III reviews his post-World War II career from the late 1940s until his death in 1977. While Schuyler's career took many turns, his writings reveal surprising continuities and the stamp of a true American iconoclast, not unlike his mentor and hero, H. L. Mencken.

Conservative political commentator Kathy Barnette shares how liberal leadership has failed the black community and how being a democrat is not synonymous with your skin color. During his first historic run for the presidency in 2016, Donald Trump made an impassioned plea to the black community. "Give me a chance," he said. "What the hell do you have to lose?" According to Kathy Barnette, black Americans have nothing to lose, except for crime ridden communities, neighborhoods that have become shooting galleries, more social welfare programs, and the mocking indifference of the Democrat party. Barnette argues that even a cursory look into the black community reveals the destabilizing effect liberal policies have had on the black family. There was a time when Barnette bought into the same lie as everyone else-that if you're black, you must be a democrat. In fact, she was born into the Democrat party just as much as she was born into brown skin. There was no point of separation. Until she began to understand what it truly means to be black in America. Barnette contends that being black is more than just the color of her skin. It's a culture and a consciousness, too. In NOTHING TO LOSE, EVERYTHING TO GAIN, Barnette writes about why liberal policies have failed the black community time and time again - and will fail the larger American community as Democrats rush to the hard Left of the party. From the "Great Society" to Kanye West's ongoing war with the liberal establishment, this book provides sharp, eloquent commentary on the most pressing issues facing black Americans today: broken family structure, loss of identity, the legacy of slavery, and more. Barnette argues that President Trump has not been willing to presume that the "black vote" is a foregone conclusion resting comfortably in the back pockets of Democrats. With his plainspoken style and willingness to face harsh truths, the president has done more for the black community than any president since Abraham Lincoln. Barnette insists the time is now to get back what has been lost, to fix the brokenness, and to recognize and support those who are actually working in our favor. We have nothing to lose, and even more to gain.

Conservative but Not Republican provides a clear and comprehensive framework for understanding the formation and structure of ideological self-identification and its relationship to party identification in the United States. Exploring why the increase in Black conservatives has not met with a corresponding rise in the number of Black Republicans, the book bridges the literature from a number of different research areas to paint a detailed portrait of African-American ideological self-identification. It also provides insight into a contemporary electoral puzzle facing party strategists, while addressing gaps in the current literature on public opinion and voting behavior. Further, it offers original research from previously untapped data. The book is primarily designed for political science, but is also relevant to African-American studies, communication studies, and psychology. Including easy-to-read tables and figures, it is accessible not only to academic audiences but also to journalists and practitioners.

'Marable contests what he considers to be an ineffectual emphasis on electoral politics and argues that the future of black liberation will have to be fought out on activist terrain. This work offers invaluable theoretical and practical guidance to scholars and activists alike.' Angela Y. DavisA bold collection of essays by one of America's most prominent scholar/activists, Black Liberation in Conservative America defines the crises and challenges confronting black America on the eve of the twenty-first century. '