Utilising material spanning 3000 years, this book examines childbirth in the Biblical and Babylonian world. Stol's scholarship has an extraordinary range. He follows the mother and child from conception to weaning, analyzing a variety of different texts and topics. He deals, for example, with the vicissitudes and procedures of labor and delivery, delivery with magical plants and amulets, and with legal issues relating to abortion or to the liability of the wet-nurse. Many of the texts are rich and distinctive. Babylonian incantations to facilitate birth describe the child moving "over the dark sea" and, like a ship, reaching "the quay of life". His discussions are supplemented with relevant examples drawn from Greek and Roman sources, Rabbinic literature, and modern ethnographic material from traditional Middle Eastern societies. The last chapter, written by F.A.M. Wiggermann, deals with the horrible baby-snatching demon, Lamastum. This book is a fully re-worked edition of a volume originally written in Dutch (1983). Both authors teach at the Free University (Amsterdam).

The book offers a comprehensive analytic comparison between the images of primeval history in Babylonia, in the Hebrew Bible and the parallel Enochic traditions. It presents new interpretations of each of these traditions and how they relate to each other.

Recognizing that human experience is very much influenced by inhabiting bodies, the past decade has seen a surge in studies about representation of bodies in religious experience and human imaginations regarding the Divine. The understanding of embodiment as central to human experience has made a big impact within religious studies particularly in contemporary Christian theology, feminist, cultural and ideological criticism and anthropological approaches to the Hebrew Bible. Within the sub-field of theology of the Hebrew Bible, the conversation is still dominated by assumptions that the God of the Hebrew Bible does not have a body and that embodiment of the divine is a new concept introduced outside of the Hebrew Bible. To a great extent, the insights regarding how body discourse can communicate information have not yet been incorporated into theological studies.

Flynn contributes to the emerging field of childhood studies in the Hebrew Bible by isolating stages of a child's life, and through a comparative perspective, studies the place of children in the domestic cult and their relationship to the deity in that cult. The study gathers data relevant to different stages of a child's life from a plethora of Mesopotamian materials (prayers, myths, medical texts, rituals), and uses that data as an interpretive lens for Israelite texts about children at similar stages such as: pre-born children, the birth stage, breast feeding, adoption, slavery, children's death and burial rituals, childhood delinquency. This analysis presses the questions of value and violence, the importance of the domestic cult for expressing the child's value beyond economic value, and how children were valued in cultures with high infant mortality rates. From the earliest stages to the moments when children die, and to the children's responsibilities in the domestic cult later in life, this study demonstrates that a child is uniquely wrapped up in the domestic cult, and in particular, is connected with the deity. The domestic-cultic value of children forms the much broader understanding of children in the ancient world, through which other more problematic representations can be tested. Throughout the study, it becomes apparent that children's value in the domestic cult is an intentional catalyst for the social promotion of YHWHism.

This book offers a careful study of biblical texts on menstruation and childbirth in the light of their ancient Near Eastern background. Close reading of the biblical texts, based on classical and feminist biblical interpretation, and supported by comparative study of ancient Near Eastern sources and anthropology, reveals a rich and varied picture of these female events. Fertility and impurity are closely connected to menstruation and childbirth, but their place and importance are different in priestly and nonpriestly writings of the Bible, which are therefore separately dealt with. This book contributes to a better understanding of physiological, social, cultural, and religious aspects of menstruation and childbirth in the larger context of body and society and women and men.

These studies take up several themes that the author has pursued in addition to his work on witchcraft literature and Gilgamesh. The volume contains general articles on Mesopotamian magic, religion, and mythology; studies, synchronic and diachronic, on Akkadian prayers; treatments of literary classics; comparative studies of terms and phenomena; and examinations of legal texts.