2002 Catholic Press Association Award Winner One of the most significant changes initiated by the Second Vatican Council was the direct encouragement for Catholics to rediscover the Bible. Unfortunately, education has lagged behind Catholic interest in exploring the Bible and its mysteries. Consequently, vital questions, including how to read and interpret the Bible, remain unanswered for many Christians. In Biblical Fundamentalism, Father Ronald Witherup offers Catholics a guide to the questions that arise when they desire to use the good book" in their personal lives. Father Witherup provides an overview of the origins, history, basic tenets, and problems with biblical fundamentalism and its influence in contemporary culture. He summarizes Catholic teaching on the Bible and points out both the strengths and the weaknesses in the fundamentalist approach to the Bible. He also provides a concise but thorough response to questions that Catholics have about fundamentalism and discusses resources for further study. Biblical Fundamentalism is divided into five chapters. The first chapter explains the historical origins of Christian biblical fundamentalism and why it is a uniquely American phenomenon. The second chapter outlines the main tenets of fundamentalist faith and how it approached the Bible. The third chapter does the same for the Catholic faith. The fourth chapter explores why biblical fundamentalism is attractive in our day and offers a critique of it. Finally, the fifth chapter imparts some practical advice about how to fashion a sensible (and courteous) Catholic response to fundamentalism. Chapters are *The Origins of Biblical Fundamentalism, - *Bible Basics: A Fundamentalist Approach to the Bible, - *Bible Basics: A Catholic Approach to the Bible, - *Evaluating Fundamentalism, - and *A Catholic Response to Fundamentalism. - Ronald D. Witherup, SS, PhD, is Provincial of the U.S. Province of Supicians and former academic professor of Sacred Scripture at St. Patrick's Seminary in Menlo Park, California. He holds a doctorate in biblical studies from Union Theological Seminary in Richmond, Virginia. He is the author of Conversion in the New Testament, a liturgist's Guide to Inclusive Language, and is a contributor to The Collegeville Pastoral Dictionary of Biblical Theology. "

Examines the daily life of the congregation of a Fundamentalist church in a suburb in the Northeast.

As arguably the most influential voice in American Catholicism, the vision that Scott Hahn offers in his works, read by millions of Catholics throughout the world, is one of the most formative in American Catholicism. His numerous books and public speaking engagements are shaping the American Catholic Church in a uniquely powerful manner. This work demonstrates that the Catholic vision that Hahn claims to be providing his audience is, in fact, always quite different from the one he actually presents. What he coins as Catholic faithfulness is instead a straightforward and damning Catholic fundamentalism. As this vision is delivered to millions of the faithful who look to Hahn as a trustworthy guide to an authentic life of Catholic faith, American Pope acts as a critical analysis of his work.

Karl Keating defends Catholicism from fundamentalist attacks and explains why fundamentalism has been so successful in converting "Romanists". After showing the origins of fundamentalism, he examines representative anti-Catholic groups and presents their arguments in their own words. His rebuttals are clear, detailed, and charitable. Special emphasis is given to the scriptural basis for Catholic doctrines and beliefs.

Being the Chosen explores Christian fundamentalism in the USA, focusing particularly on the belief system of Protestant fundamentalists. It establishes the key characteristics of the Protestant worldview, investigating the degrees to which these are adhered to amongst different groups and how such belief systems are constructed and reinforced through everyday life. By presenting rich empirical material, Being the Chosen sheds light on the manner in which the Protestant fundamentalist worldview shapes and constructs the beliefs and actions of its adherents, providing them with agency and reinforcement in the face of oppositional forces. As such, it will interest not only sociologists, but also scholars of religion and the culture and society of the USA.

At a time when fundamentalist evokes an image of a militant social reactionary, it is important to examine the original nature of historical American fundamentalism, from which the term originated. Rejecting as simplistic the stereotypes of fundamentalism in social, political, regional, economic, or psychological categories, this study argues that in the 1920s it was a complex social composite unified by common theological concerns. Among all the social issues confronting Americans in the rapidly changing and uncertain 1920s, fundamentalists reached a consensus only on those that had a direct connection with their biblical faith. The only theme that approximated their theological agreement was their nationalism, and only to the extent that it added urgency to their task of saving America from spiritual ruin. Even in this fundamentalists differed among themselves as to how biblical truth should affect the nation. An examination of fundamentalists' viewpoints toward the intellect, the minorities, and social reform further demonstrates that their common denominator was not a set of cultural characteristics or ideas. It was, rather, a biblically based core of Christian theology. A loose alliance by nature, fundamentalism would have had no cohesiveness at all apart from this core. While fundamentalists by no means escaped cultural influence, the fundamentals of the faith shaped their view of culture far more than culture shaped their theology. In a generation when the religious faith of many was becoming little more than the American way of life, they purported to speak to their contemporaries from an external authority--a divinely-inspired Bible.