The computer and particularly the Internet have been represented as enabling technologies, turning consumers into users and users into producers. The unfolding online cultural production by users has been framed enthusiastically as participatory culture. But while many studies of user activities and the use of the Internet tend to romanticize emerging media practices, this book steps beyond the usual framework and analyzes user participation in the context of accompanying popular and scholarly discourse, as well as the material aspects of design, and their relation to the practices of design and appropriation.

The computer and particularly the Internet have been represented as enabling technologies, turning consumers into users and users into producers. The unfolding online cultural production by users has been framed enthusiastically as participatory culture. But while many studies of user activities and the use of the Internet tend to romanticize emerging media practices, this book steps beyond the usual framework and analyzes user participation in the context of accompanying popular and scholarly discourse, as well as the material aspects of design, and their relation to the practices of design and appropriation.

Finalist for the 2011 ForeWord Book of the Year in the Autobiography/Memoir Category "I was born in 1944, but raised in the twelfth century." With that, Joanna Clapps Herman neatly describes the two worlds she inhabited while growing up as the child of Italian American immigrants in Waterbury, Connecticut, a place embedded with values closer to Homer's Greece than to Anglo-American New England, where the ethic of hospitality was and still is more Middle Eastern and North African than Anglo-European, and where the pageantry and ritual were more pagan Mediterranean than Western Christian. It was also a place where a stuffed monkey wearing a fedora sat and continues to sit on her grandmother's piano, and a place where, when the donkey got stubborn and wouldn't plow the field, her grandfather bit the animal in a fury. In essays filled with wry humor and affectionate yet probing insights, Herman maps and makes palpable the very particular details of this culture—its pride and its shame, its profound loyalty and its Byzantine betrayals.

Argues that blind faith in reason has resulted in problems in every phase of social life, suggests reason is an administrative method rather than a moral force, and proposes some solutions.

A survey of the quirks and quandaries of the English language, focusing on our strange and wonderful grammar Why do we say “I am reading a catalog” instead of “I read a catalog”? Why do we say “do” at all? Is the way we speak a reflection of our cultural values? Delving into these provocative topics and more, Our Magnificent Bastard Language distills hundreds of years of fascinating lore into one lively history. Covering such turning points as the little-known Celtic and Welsh influences on English, the impact of the Viking raids and the Norman Conquest, and the Germanic invasions that started it all during the fifth century ad, John McWhorter narrates this colorful evolution with vigor. Drawing on revolutionary genetic and linguistic research as well as a cache of remarkable trivia about the origins of English words and syntax patterns, Our Magnificent Bastard Tongue ultimately demonstrates the arbitrary, maddening nature of English— and its ironic simplicity due to its role as a streamlined lingua franca during the early formation of Britain. This is the book that language aficionados worldwide have been waiting for (and no, it’s not a sin to end a sentence with a preposition).

Collects essays that look at J.D. Salinger's "The Catcher in the Rye" through a philosophical approach.

American Bastard is a lyrical inquiry into the life of being a bastard, sandblasting the myth of the "chosen baby."