Divi Zheni identifies itself as a Bulgarian women's chorus and band, but it is located in Boston and none of its members come from Bulgaria. Zlatne Uste is one of the most popular purveyors of Balkan music in America, yet the name of the band is grammatically incorrect. The members of Sviraci hail from western Massachusetts, upstate New York, and southern Vermont, but play tamburica music on traditional instruments. Curiously, thousands of Americans not only participate in traditional music and dance from the Balkans, but in fact structure their social practices around it without having any other ties to the region. In Balkan Fascination, ethnomusicologist Mirjana Lausevic, a native of the Balkans, investigates this remarkable phenomenon to explore why so many Americans actively participate in specific Balkan cultural practices to which they have no familial or ethnic connection. Going beyond traditional interpretations, she challenges the notion that participation in Balkan culture in North America is merely a specialized offshoot of the 1960s American folk music scene. Instead, her exploration of the relationship between the stark sounds and lively dances of the Balkan region and the Americans who love them reveals that Balkan dance and music has much deeper roots in America's ideas about itself, its place in the world, and the place of the world's cultures in the American melting pot. Examining sources that span more than a century and come from both sides of the Atlantic, Lausevic shows that an affinity group's debt to historical movements and ideas, though largely unknown to its members, is vital in understanding how and why people make particular music and dance choices that substantially change their lives.

In Balkan Fascination, ethnomusicologist Mirjana Lausevic, a native of the Balkans, investigates why so many Americans actively participate in specific Balkan cultural practices to which they have no family or ethnic connection. Going beyond traditional interpretations, she challenges the notion that participation in Balkan culture in North America is merely a specialized offshoot of the 1960s American folk music scene. Instead, her exploration of the relationship between the stark sounds and lively dances of the Balkan region and the Americans who love them reveals that Balkan dance and music has much deeper roots in America's ideas about itself, its place in the world, and the place of the world's cultures in the melting pot.

Almost as soon as Communism fell in Eastern Europe in 1989, Western politicians and intellectuals concluded that the West had "won" the Cold War and that liberal democracy had triumphed over authoritarianism in the world. Euphoria spread with the expectation of a New World Order. Within months, the giddy optimism began to fade, especially in the face of what soon became a brutal war in former Yugoslavia. Why did Serbia choose to replicate many of Germany's methods and aims from World Wars I and II, including ethnic cleansing (read "genocide") and a campaign to establish a Greater Serbia? Sociologist Stjepan Mestrovic, writing with Slaven Letica and Miroslav Goreta, argues that the social and political character of the Dinaric herdsmen--which dominates Serbian culture and politics, even though it is found in all Balkan nations--accounts for the form Communism took there, the fall of Communism, and the savagery and brutality of the post-Communist war. With carefully reasoned analysis, the authors show how sociological theories of social character--propounded by such thinkers as de Tocqueville, Veblen, and Bellah--can shed light on the conflicts in the Balkans, which, according to conventional wisdom, were not supposed to occur when Communism fell. They demonstrate that ancient, traditional ethnic, social, and nationalistic tendencies--"habits of the heart"--of the various people of the Balkans have taken precedence over pressures for democracy in the political and cultural vacuum left by the end of Communism in the region. Unfortunately, the difficulties in the Balkans will persist for a long time to come, and similar conflicts could break out in the former Soviet Union. This thought-provoking book has much new to say about the causes of such ethnic and class conflicts in the region, and the feasibility of policies for dealing with these sores. If democracy is to be achieved in post-Communist East Europe, the authors argue, it must be based on the "good" habits of the heart that coexist there with "bad" or authoritarian social character.

This book asks how a study of many different musics in South East Europe can help us understand the construction of cultural traditions, East and West. It crosses boundaries of many kinds, political, cultural, repertorial and disciplinary. Above all, it seeks to elucidate the relationship between politics and musical practice in a region whose art music has been all but written out of the European story and whose traditional music has been subject to appropriation by one ideology after another. South East Europe, with its mix of ethnicities and religions, presents an exceptionally rich field of study in this respect. The book will be of value to anyone interested in intersections between pre-modern and modern cultures, between empires and nations and between culture and politics.

The Routledge Handbook of Popular Music and Politics of the Balkans is a comprehensive overview of major topics, established debates and new directions in the study of popular music and politics in this region. The vibrant growth of this subject area since the 1990s has been intertwined with the region’s political and socio-economic transformations, including the collapse of state socialism in much of the region, the break-up of Yugoslavia, the advent of neoliberal capitalism, the rise of Romani activism, the complex politics of ‘Europeanization’ before and after the global financial crisis, and the region’s relationship to the European Union border regime. The handbook illustrates the wide range of disciplines and methods that contribute to this field’s interdisciplinary dialogue and highlights emerging approaches such as the study of Black diasporas in the region, popular music’s links with LGBTQ+ communities, and the impact of digital technologies on musical cultures. This volume will benefit specialist researchers, tutors creating or refreshing courses on popular music in the region, and students interested in these topics, especially those who are at the point of developing their own independent research projects.

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Mirroring Europe offers refreshing insight into the ways Europe is imagined, negotiated and evoked in Balkan societies in the time of their accession to the European Union. Until now, visions of Europe from the southeast of the continent have been largely overlooked. By examining political and academic discourses, cultural performances, and memory practices, this collection destabilizes supposedly clear and firm division of the continent into East and West, ‘old’ and ‘new’ Europe, ‘Europe’ and ‘still-not-Europe’. The essays collected here show Europe to be a dynamic, multifaceted, contested idea built on values, images and metaphors that are widely shared across such geographic and ideological frontiers. Contributors are: Čarna Brković, Ildiko Erdei, Ana Hofman, Fabio Mattioli, Marijana Mitrović, Nermina Mujagić, Orlanda Obad, and Tanja Petrović.