This book is a plantation fiction novel. It was a strong commercial success and bestseller. Based on her growing up in Warrenton, Virginia, of an elite planter family, Eastman portrays plantation owners and slaves as mutually respectful, kind, and happy beings.

Reproduction of the original: Aunt Phillis ́s Cabin by Mary H. Eastman

Presents an online version of the book "Aunt Phillis's Cabin," written by Mary Henderson Eastman, published in 1852, and published online by the University of Virginia Institute for Advanced Technology in the Humanities in Charlottesville as part of a site on "Uncle Tom's Cabin." Eastman defends slavery, saying that African citizens were descendents of Ham, son of Noah, and cursed by God to be slaves.

Aunt Phillis's Cabin; or, Southern Life As It Is by Mary Henderson Eastman is a plantation fiction novel, and is perhaps the most read anti-Tom novel in American literature. It was published by Lippincott, Grambo & Co. of Philadelphia in 1852 as a response to Stowe's Uncle Tom's Cabin, published earlier that year. The novel sold 20,000-30,000 copies, making it a strong commercial success and bestseller. Based on her growing up in Warrenton, Virginia of an elite planter family, Eastman portrays plantation owners and slaves as mutually respectful, kind, and happy beings. Published in 1852, Aunt Phillis's Cabin contains contrasts and comparisons to the anti-slavery novel, Uncle Tom's Cabin by Harriet Beecher Stowe, which was published earlier that year. It serves as an antithesis; Eastman's novel deliberately referred to the situation in Stowe's Uncle Tom's Cabin, where plantation owners abuse their repressed, disloyal slaves. Eastman portrays white plantation owners who behave benignly toward their slaves. Eastman also uses quotes from various sources - including Uncle Tom's Cabin itself - to explain that slavery is a natural institution, and essential to life. Like other novels of the genre, it contains much dialogue between masters and slaves, in which she portrays "the essential happiness of slaves in the South as compared to the inevitable sufferings of free blacks and the working classes in the North," as noted by the scholar Stephen Railton in the website Uncle Tom's Cabin & American Culture. The story is set in unnamed rural town in Virginia, which is frequented by several plantation owners living around it. The town relies on trade from the cotton plantations for its economy. Understanding this, the plantation owners, in contrast to their neighbors in surrounding towns, have adopted a benign approach towards their slaves to keep them peaceful and assure the safety of the town. Several characters in and around the town are introduced throughout the story, demonstrating how this process works and the delicate balance of such a process in action.

"Aunt Phillis's Cabin" by Mary Henderson Eastman. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Marli Weiner challenges much of the received wisdom on the domestic realm of the nineteenth-century southern plantation--a world in which white mistresses and female slaves labored together to provide food, clothing, and medicines to the larger plantation community. Although divided by race, black and white women were joined by common female experiences and expectations of behavior. Because work and gender affected them as much as race, mistresses and female slaves interacted with one another very differently from the ways they interacted with men. Supported by the women's own words, Weiner offers fresh interpretations of the ideology of domesticity that influenced women's race relations before the Civil War, the gradual manner in which they changed during the war, and the harsher behaviors that resulted during Reconstruction. A volume in the series Women in American History, edited by Anne Firor Scott, Nancy A. Hewitt, and Stephanie Shaw