Lessons for the church today.

The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press

This text examines the transferral's historical contexts and assesses the tradition's historical authenticity. It also examines photographic reproductions of scenes from two major art works which depict the transferral - the 14th-century marble sculpture of the Arca di Sant'Agostino in S. Pietro in Ciel d'Oro, and paintings from an anonymous late 15th-century South German, Vita Sancti Augustini.

A critique of modern development may be traced in the postcolonial and anti-colonial literature about North Africa. Works by Fanon, Camus, Djebar, Mahfouz, El Saadawi, Said, and others, offer a window upon contemporary modernization and related issues of identity, independence, and social justice.

Lauded for his thoughts, Augustine of Hippo (354-430) has influenced virtually every philosopher of the last fifteen hundred years. But his personal character and ministry are even more remarkable, for in a time when most monastery dwellers sought solitude, Augustine was always in the company of friends, visiting disciples and writing mentoring letters to those he knew. Augustine as Mentor is written for modern day pastors and spiritual leaders who want to mentor and equip other evangelical Christians based on proven principles in matters of the heart like integrity, humility, faithfulness, personal holiness, spiritual hunger, and service to others. Author Ed Smither explains, “Augustine has something to offer modern ministers pursuing authenticity and longing to ‘preach what they practice.’ Through his thought, practice, success, and even failures, my hope is that today’s mentors will find hope, inspiration, and practical suggestions for how to mentor an emerging generation of spiritual leaders.”

Christians have often admired and venerated martyrs who died for their faith, but for long time thought that the bodies of martyrs should remain undisturbed in their graves. Initially, Christian attitude toward the bones of the dead, saint or not, was that of respectful distance. The Beginnings of the Cult of Relics examines how this changed in the mid-fourth century. Robert Wisniewski investigates how Christians began to believe in power of relics, first, over demons, then over physical diseases and enemies. He considers how they sought to reveal hidden knowledge at the tombs of saints and why they buried the death close to them. An essential element of this new belief was a string conviction that the power of relics was transferred in a physical way and so the following chapters study relics as material objects. Wisniewski analyses what the contact with relics looked like and how close it was. Did people touch, kiss, or look at the very bones, or just at reliquaries which contained them? When did the custom of dividing relics appear? Finally, the book the book deals with discussions and polemics concerning relics and tries to find out how strong was the opposition which this new phenomenon had to face, both within and outside Christianity on its way relics to become an essential element of the medieval religiosity.