The Jungian concept of archetypes is of immense value for critically distinguishing what is potentially of universal practical value in religious and other cultural traditions, and separating this from the dogmatic elements. However, Jung encumbered the concept of archetypes with debatable constructions like the 'collective unconscious' that are unnecessary for understanding their practical function. This book puts forward a far-reaching new theory of archetypes that is functional without being reductive. At the centre of this is the idea that archetypes are adaptations to help us maintain inspiration over time. Humans are such distractable beings that they need constant reminders to maintain integration with their most sustainable intentions: reminders using the profound power of symbol linked to embodied experience. This multi-disciplinary book weaves together religious studies, ethical philosophy, the psychology of bias, the neuroscience of brain lateralisation, the linguistics of embodied meaning, the feedback loops of systems theory, with a lifetime's experience of Buddhist practice and appreciation of symbolism in the arts: all with the aim of producing a fresh understanding of the role of archetypes in religion and beyond, that can also be directly applied in practice.

Let David Elkins, psychologist and former minister, show you how to find authentic, soul-nurturing spirituality outside church or temple walls. Discover your personal path to the sacred and explore new ways to bring nonreligious spirituality into your life.

This book presents an approach to spirituality based on direct personal experience of the sacred. Using the language and insights of depth psychology, Corbett outlines the intimate relationship between spiritual experience and the psychology of the individual, unveiling the seamless continuity between the personal and transpersonal dimensions of the psyche. His discussion runs the gamut of spiritual concerns, from the problem of evil to the riddle of pain and suffering. Drawing upon his psychotherapeutic practice as well as on the experiences of characters from our religious heritage, Corbett explores the various portals through which the sacred presents itself to us: dreams, visions, nature, the body, relationships, psychopathology, and creative work. Referring extensively to Jung’s writings on religion, but also to contemporary psychoanalytic theory, Corbett gives form to the new spirituality that is emerging alongside the world’s great religious traditions. For those seeking alternative forms of spirituality beyond the Judeo-Christian tradition, this volume will be a useful guide on the journey.

Belief Beyond Boundaries explores 'religions' or forms of spirituality that tend to be marginal to the mainstream of British and North American religious expression. The book examines how alternative spiritualities traditionally classed as 'New Age' or new religious movements have grown exponentially in recent years. It progresses to detailed examination of Paganism, Celtic spirituality, Wicca, witchcraft, North American indigenous religion and New Age, considering the impact of the rise of science on religion and the emergence of new categories of spirituality. The authors explore why these forms of spirituality are so popular in the contemporary UK and USA, and how they impact on mainstream traditions. The five textbooks and Reader that make up the Religion Today Open University/Ashgate series are: o From Sacred Text to Internet o Religion and Social Transformations o Perspectives on Civil Religion o Global Religious Movements in Regional Context o Belief Beyond Boundaries o Religion Today: A Reader

What psychological attributes account for belief in God? How does belief in God affect psychological functioning? By applying recently developed sociobiologic concepts to religious psychology, Brant Wenegrat provides new insights into why people believe in God and how they use religion in their everyday lives. "The Divine Archetype" helps to overcome obstacles to viewing the human mind in naturalistic terms, and it sheds new light on theories of human behavior -- such as Freudian and Jungian theories -- that have been applied to religion. There are numerous vignettes to illustrate important points, as well as portraits of historical figures, such as Freud and Gandhi. "The Divine Archetype" also includes an appendix that explores the relationship among mental illness, religion, and adaptation. There is an extensive bibliography on psychological, sociobiological, and religious topics. -- From publisher's description.

Traditional concepts of God are no longer tenable for many people who nevertheless experience a strong sense of the sacred in their lives. The Religious Function of the Psyche offers a psychological model for the understanding of such experience, using the language and interpretive methods of depth psychology, particularly those of C.G. Jung and psychoanalytic self psychology. The problems of evil and suffering, and the notion of human development as an incarnation of spirit are dealt with by means of a religious approach to the psyche that can be brought easily into psychotherapeutic practice and applied by the individual in everyday life. The book offers an alternative approach to spirituality as well as providing an introduction to Jung and religion.

Jungian analysts Vlado Solc and George J. Didier set out to explore the psychological dynamics and causes of religious fundamentalism and fanaticism. The book offers an in-depth-psychological analysis of what happens when a person becomes possessed by the unconscious energies of the Self. Dark Religion also reveals that spirituality is an inherent dimension of human life and one of its most essential needs. It only becomes "dark" when it denies, ignores, or separates itself from its vital roots. The authors coin the term "dark religion" to describe all forms of fanatical, radical and extreme religions. Their study shows how dark religion leads to profound conflicts on both the personal and cultural level--including terrorism and wars. surveys the vast contemporary cultural and religious landscapes. All the while discovering the emergent forms of spiritual praxis in light of postmodernism and the rise of fundamentalism in the new millennium.