The corpus of Aramaic incantation bowls from Sasanian Mesopotamia is perhaps the most important source we have for studying the everyday beliefs and practices of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. The bowls are from the Schøyen Collection, which has some 650 texts in different varieties of Aramaic: Jewish Aramaic, Mandaic and Syriac, and forms the largest collection of its kind anywhere in the world. This volume presents editions of sixty-four Jewish Aramaic incantation bowls, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered include the magical divorce and the accounts of the wonder-working sages Ḥanina ben Dosa and Joshua bar Peraḥia. It is the first of a multi-volume project that aims to publish the entire Schøyen Collection of Aramaic incantation bowls.

This volume presents editions of fifty-five Jewish Babylonian Aramaic magic bowls from the Schøyen Collection, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered are magical seals and signet-rings.

The corpus of Aramaic incantation bowls from Sasanian Mesopotamia is perhaps the most important source we have for studying the everyday beliefs and practices of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. The bowls are from the Schøyen Collection, which has some 650 texts in different varieties of Aramaic: Jewish Aramaic, Mandaic and Syriac, and forms the largest collection of its kind anywhere in the world. This volume presents editions of sixty-four Jewish Aramaic incantation bowls, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered include the magical divorce and the accounts of the wonder-working sages Ḥanina ben Dosa and Joshua bar Peraḥia. It is the first of a multi-volume project that aims to publish the entire Schøyen Collection of Aramaic incantation bowls.

Since the 1913 publication of James A. Montgomery's Aramaic Incantation Texts from Nippur, students of the bowls have used that book as the diving platform from which they enter a deep pool of study, In the intervening years, the body of work on incantation (or magic) bowls has continued to grow. Bowls in several ancient languages have attracted the attention of scholars from a variety of countries and traditions. The result has been the publication of a considerable number of translations of additional texts and fragments. Focusing only on those bowls inscribed in Aramaic and even then, only on the seventy-two extant bowls which could be personally read in photographs or facsimiles, Charles Isbell has, in Corpus of the Aramaic Incantation Bowls, compiled an impressive volume of work. Including the complete original texts, full translations, and annotations, Isbell supplements the text with a glossary of all inscribed words, an index of personal names, and a list of quotations from scripture.

Aramaic Magic Bowls in the Vorderasiatisches Museum in Berlin presents a description of the Vorderasiatisches Museum’s magic bowls, including details of users and other names, biblical quotations, parallel texts, and linguistic features. Furthermore, sixteen texts, which are representative of the whole collection, are edited.