This book explores the problem of disagreement concerning the treatment of animals in a liberal society. Current laws include an unprecedented concern for animal welfare, yet disagreement remains pervasive. This issue has so far been neglected both in political philosophy and animal ethics. Although starting from disagreement has been the hallmark of many politically liberal theories, none have been devoted to the treatment of animals, and conversely, most theories in animal ethics do not take the disagreement on this issue seriously. Bridging this divide with a change of perspective, Zuolo argues that we should begin from the disagreement on the moral status of animals and the treatment we owe them. Reconstructing the epistemic nature of disagreement about animals, Zuolo proposes a novel form of public justification to find principles acceptable to all. By setting out a unified framework which honours the liberal principles of respect for diversity, a robust liberal political theory capable of dealing with diverse forms of disagreement, and even some forms of radical dissent, is achieved.

While much has been written on environmental politics on the one hand, and animal ethics and welfare on the other, animal politics is underexamined. There are key political implications in the increase of animal protection laws, the rights of nature, and political parties dedicated to animals.

Governing Animals explores the role of the liberal state in protecting animal welfare. Examining liberal concepts such as the social contract, property rights, and representation, Kimberly K. Smith argues that liberalism properly understood can recognize the moral status and social meaning of animals and provides guidance in fashioning animal policy.

In this text, Gerald F. Gaus provides students with a comprehensive overview of the key tenets of liberalism developed through Hobbes, Locke, Kant and Rawls to present day theories and debates.

`The author has provided us with a masterful overview and critique of liberal theorizing of the past quarter-century. While dealing exhaustively and fairly with each of a variety of broadly liberal approaches, Gaus also presents a compelling argument for his own preferred "justificatory" approach. His analyses range across familiar territory - Berlin, Gauthier, Baier, Habermas, social choice theory, Rawls, and so on - and are always illuminating and, taken together, provide both the newcomer and the old-hand much to ponder′ - Fred D′Agostino, University of New England, Armidale `[A]ll that man is and all that raises him above animals he owes to his reason′ - Ludwig von Mises Contemporary Theories of Liberalism provides students with a comprehensive overview of the key tenets of liberalism developed through Hobbes, Locke, Kant and Rawls to present day theories and debates. Central to recent debate has been the idea of public reason. The text introduces and explores seven dominant theories of public reason, namely, pluralism, Neo-Hobbesianism, pragmatism, deliberative democracy, political democracy, Rawlsian political liberalism and justificatory liberalism. As a proponent of justificatory liberalism, Gaus presents an accessible and critical analysis of all contempoary liberal political theory and powerfully illustrates the distinct and importsant contribution of justificatory liberalism. Contemporary Theories of Liberalism is essential reading for students and academics seeking a deeper understanding of liberal political theory today.

How far may Americans properly rely on their religious beliefs when they make and defend political decisions? For example, are ordinary citizens or legislators doing something wrong when they consciously allow their decisions respecting abortion laws to be determined by their religious views? Despite its intense contemporary relevance, the full dimensions of this issue have until now not been thoroughly examined. Religious Convictions and Political Choice represents the first attempt to fill this gap. Beginning with an account of the basic premises of our liberal democracy, Greenawalt moves to a comparison between rational secular grounds of decision and grounds based on religious convictions. He discusses particular issues such as animal rights and abortion, showing how religious convictions can bear on an individual's decisions about them, and inquires whether reliance on such convictions is compatible with liberal democratic premises. In conclusion, he argues that citizens cannot be expected to rely exclusively on rational, secular grounds.

Michael Freeden explores the concept of liberalism, one of the longest-standing and central political theories and ideologies. Combining a variety of approaches, he distinguishes between liberalism as a political movement, as a system of ideas, and as a series of ethical and philosophical principles.