With all of the provocative, sometimes highly destructive acts committed in the name of anarchy, this enlightening volume invites readers to discover the true meaning of anarchism, exploring its vivid history and its resurgent relevance for addressing today's most vexing social problems. In Anarchism Today, an acclaimed scholar and one of the world's foremost advocates for the anarchistic tradition cuts through common misconceptions and caricatures to explore what is perhaps the most poorly understood of all political theories. As author Randall Amster explains, rather than being an anti-everything rationale for defiance and destruction, anarchism is in fact a coherent set of values and practices with a rich history and contemporary relevance. Passionate and provocative, Amster's book offers readers an expert's perspective on what anarchism really means, including its relationship to other political approaches, its careful balancing of individual liberty and a functioning society, and its controversial image as a wellspring of violence. Along the way, Amster addresses a number of current issues from the perspective of anarchism, including corporate globalization, environmentalism, warfare, nationalism, education, technology, alternative economics, criminal justice, and even spirituality. He concludes with a frank assessment of anarchism's impact and the role it can play in building a more just, peaceful, and sustainable world.

An exposition of the logic, organization, and economics of workers' self-management during the Spanish Revolution.

In the nineteenth century anarchists were accused of conspiracy by governments afraid of revolution, but in the current century various “conspiracy theories” suggest that anarchists are controlled by government itself. The Illuminati were a network of intellectuals who argued for self-government and against private property, yet the public is now often told that they were (and are) the very group that controls governments and defends private property around the world. Intervening in such misinformation, Lagalisse works with primary and secondary sources in multiple languages to set straight the history of the Left and illustrate the actual relationship between revolutionism, pantheistic occult philosophy, and the clandestine fraternity. Exploring hidden correspondences between anarchism, Renaissance magic, and New Age movements, Lagalisse also advances critical scholarship regarding leftist attachments to secular politics. Inspired by anthropological fieldwork within today’s anarchist movements, her essay challenges anarchist atheism insofar as it poses practical challenges for coalition politics in today’s world. Studying anarchism as a historical object, Occult Features of Anarchism also shows how the development of leftist theory and practice within clandestine masculine public spheres continues to inform contemporary anarchist understandings of the “political,” in which men’s oppression by the state becomes the prototype for power in general. Readers behold how gender and religion become privatized in radical counterculture, a historical process intimately linked to the privatization of gender and religion by the modern nation-state.

An accessible and thorough overview of anarchist figures and tendencies in the nineteenth and twentieth centuries.

With the rise of the global protestor—from Arab Spring to the Occupy movement—the term "anarchist" has been littered throughout mainstream media as never before. But just as frequently, its definition is skewed or left wanting: anarchists are painted as nihilists, supporters of chaos, or even terrorists. In Order without Power, an informative primer, Normand Baillargeon thoroughly defines anarchism and recounts its long history. In outlining the forerunners of this movement, he illuminates the differences between collectivists, federalists, communists, syndicalists, and further strains such as anarcho-feminism, pacifist anarchism, and religious anarchism. With sharp examples and concise, lively language, Baillargeon describes the contributions from early anarchists like William Godwin, Max Stirner, Pierre Joseph Proudhon, Mikhail Bakunin, and Pierre Kropotkin, through Noam Chomsky, as well as the uprisings, struggles, revolts, and revolutions that tested or expanded the theories. From the International Workingmen’s Association to Haymarket, from the Russian Revolution to May 1968, Baillargeon unpacks anarchism’s position on various issues and reveals this political theory’s vibrant heart: anti authoritarianism, or the rational and conscious refusal of any form of illegitimate authority and power.