The book of Amos holds a unique and central place among the canonical prophetic literature and presents a special array of issues for scholarly discussion. This book provides a thorough and balanced overview of the history of scholarship on the book of Amos, two essays that trace the history of scholarship and offer promising lines for further inquiry, a substantial anthology of readings of the multiple ways Amos has been analyzed and appropriated, an extensive and current bibliography, and notes on doctoral dissertations conducted in recent years. The result is a comprehensive compendium of resources for scholarly writing on the book of Amos.

Robert Coote describes the stages of growth of the book of Amos, discussing the process of the book's gradual formation. Chapter One introduces Coote's approach, rationale, and method for his analysis. Chapter Two deals with the oracles of doom, basically the oral legacy of the prophet himself. Chapter Three shows how the words of Amos were reactualized and composed in their seventh century setting. Chapter Four comes to grips with the book of Amos as a theological whole, as it now stands in the biblical canon. This book also serves as a useful resource for understanding pre-exilic prophecy because of the many similarities between Amos's message and other prophetic traditions which Coote highlights.

In this volume, Jeremias suggests that the book of Amos was produced through various stages over time. While he does write from a critical perspective, his creativity offers a sensitivity to literary issues within the text that is often missing from critical work. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

An investigation of the literary structure and rhetorical challenge that prompted the book's production. Moller argues that the book of Amos captures and presents the debate between Amos and his eighth-century audience. When read in the light of Israel's fall, the presentation of Amos struggling (and failing) to convince his contemporaries of the imminent divine punishment functions as a powerful warning to subsequent Judaean readers.

'Amos is a book to which many people turn early in any serious engagement with Old Testament studies. And it is easy in fact to understand its contemporary popularity. Its tones of social protest, religious critique, and universalism are immediately perceived, and enjoy perennial appeal...'.

In this commentary on the book of Amos, Daniel Carroll combines a detailed reading of the Hebrew text with attention to its historical background and current relevance. What makes this volume unique is its special attention to Amos’s literary features and what they reveal about the book’s theology and composition. Instead of reconstructing a hypothetical redactional history, this commentary offers a close reading of the canonical form against the backdrop of the eighth century BCE.

These six prophets proclaim powerful messages about judgment and the sovereignty of God. Amos challenges hypocrisy and injustice. Hosea's marriage symbolizes the covenant between God and Israel, moving from love to separation and then reunion. Micah, Nahum, and Zephaniah condemn corrupt leadership, injustice to the poor, and worship of false gods. Habakkuk reminds all to rely on God, who will punish the evil and defeat chaos. Flowing through all these calls to be a better people is the unfailing promise of a faithful and forgiving God.