Amorous Acts uses psychoanalytic concepts to show how queer theory is operating to put in place a non-heterosexist social order.

A detective who is grieving his wife's death investigates a cold case which involves the disappearance of a beautiful, wealthy, young woman. He goes where the leads and clues take him: the handyman at her family estate, her banker, her druggist, a funeral director, a psychiatrist, a priest, her dressmaker, school acquaintances, a sex crimes expert, a museum curator, a "dirty" ex-detective, the sheriff, a powerful attorney and many others, including a spiritualist who "brings up" Jessica's conversations and actions from just before her disappearance. In the course of his investigation, the detective uncovers secrets about the priest's pedophilia, an incestuous relationship, and an insane man's remembrances of Jessica. The detective also learns about coping successfully with the tragedy of his wifeOs death. Crimes and punishments, lies and truth, rights and wrongs, lives and deaths, strengths and frailties, power and corruption - in short this book serves large measures of the human condition.

When Louis XVIII returned to the throne in 1814, and again in 1815, France embarked upon a period of uneasy cohabitation between the old and the new. The writers of the age, who included Chateaubriand, Stendhal, Balzac, and Mme de Duras, agreed that they lived at a historical turning point, a transitional moment whose outcome, though still uncertain, would transform the French way of life—beginning with the French way of love. The literary works of the Bourbon Restoration ceaselessly return to the themes of love, sex, and marriage, partly as vital cultural questions in their own right, but also as a means of critiquing the deficiencies of past regimes, negotiating the politics of the present, and imagining the shape of the political future. In the literature of the Restoration, love and politics become entwined in a mutually metaphorical embrace. The Amorous Restoration, the first book in English devoted to literary and cultural life under the last Bourbon kings, considers this relationship in all its richness and many contradictions. Long neglected as a drab historical backwater, the Restoration emerges here as a vibrant era, one rife with sharp cultural and political disagreements, and possessed of an especially refined sense of allusion, discretion, and even humour. Drawing on literature, journalism, political writing, life writing, and gossip, The Amorous Restoration vividly recreates the erotic sensibilities of a pivotal moment in the transition from an amorous old regime to erotic—and political—modernity.

This book provides a detailed and timely analysis of key regulatory and legal issues arising in the context of HIV and AIDS. The ten chapters cover the core issues central to an understanding of law and public health as concerns AIDS. Whilst the book focuses on how Nigerian law applies to HIV and AIDS, the author draws heavily on materials from other jurisdictions. There are many parallels that exist between the application of law and governance considerations in the AIDS pandemic that resonate with other infectious diseases including Covid-19, therefore the book is widely relevant to public health law in communicable disease contexts. Topics covered: overview and origin of the HIV and AIDS epidemic; legal and institutional framework of the HIV and AIDS epidemic in Nigeria; human rights and the epidemic; decriminalisation of HIV and AIDS in Nigeria; HIV and AIDS and vulnerable groups; HIV and AIDS and patents; HIV and AIDS and sports; international organisations and programmes on HIV; judicial responses to HIV and AIDS; and global pandemics and control.