This book provides a fascinating examination of one of the most notorious countercultures in the United States. Skinheads: A Guide to An American Subculture is an insider's look at the history of skinheads in the United States, from their emergence from the U.S. hardcore underground in the 1980s in New York City, Chicago, Washington, DC, and Los Angeles, to the current scene that thrives in many major metropolitan areas today. What makes this revelatory book so compelling is its one-of-a-kind view of skinhead culture from the inside out. Coauthor Perry Hardy is a skinhead, bass player for the band, The Templars, and veteran member of the American skinhead scene since the onset of the movement. Based on his experiences, plus interviews with dozens of skinheads of all kinds, Skinheads draws back the curtain to reveal a world that more often is simply a haven for those disaffected from society, rather than a subculture of hatred or violence.

Moore emphasizes throughout the American identity of skinheadism.

American Skinheads is the first criminological analysis of organized hate crime violence. Mark Hamm presents historical specificity for a modern theory of hate crime, then rigorously tests the theory with interview data derived from skinheads who have committed an array of violent acts against persons because of their race, religion, or sexual preference--people who are members of the classic outgroups of American society. Part One traces the roots of the Skinhead Nation through the Beats, Mods, Hippies, and Punks in London, and then examines the rise of the Neo-Nazi Skinheads in the United States, including a look at Neo-Nazi offshoots (Romantic Violence, The Aryan Youth Movement), recruiters (Tom Metzger), and recruitment tools (W.A.R. Magazine and Hotline, electronic mail, Race and Reason), and appearances on the Oprah Winfrey and Geraldo Rivera shows. In Part Two, Hamm discusses the accepted sociological perspectives on terrorist youth subcultures (not gangs), then presents findings of his own study of 36 skinheads, including social and economic characteristics, psychological profiles, the role of skinhead girls, use of drugs and weapons, satanism, and neo-fascism. Part Three assesses the future for American Neo-Nazism and recommends steps for preventing skinhead terrorism.

Skinheads go beyond the societal stereotype of hate mongers, bigots, and Neo-Nazis. The community of skins also includes traditional skins (those that adhere to the original philosophy of the British movement in 1969), Skinheads Against Racial prejudice (SHARPS), and gay skins, female skins and Neo-Nazi or Racist/Nationalist skins. Skinhead History, Identity, and Culture covers the history, identity, and culture of the skinhead movement in Europe and America, looking at the total culture of the skins through a cross-sectional analysis of skinheads in various countries. Authors Borgeson and Valeri provide original research data to cast new light into the skinhead community. Some of the data is ethnographic, drawing on face-to-face interviews with skins of all kinds, while other data is compiled from the Internet and social media about various skinhead groups within the United States, Europe, and Australia. The book covers the history of the subculture; explores the unique cultures of female, gay, and Neo-Nazi skins; and explores manifestations of the culture as represented on the Internet and in music. The work discusses how skinheads derive their values and morals and how they fit into the larger social structure.

At 14 years old, Christian Picciolini, a bright and well-loved child from a good family, had been targeted and trained to spread a violent racist agenda, quickly ascending to a highly visible leadership position in America's first neo-Nazi skinhead gang. Just how did this young boy from the suburbs of Chicago, who had so much going for him, become so lost in extremist ideologies that would horrify any decent person? 'Romantic Violence: Memoirs of an American Skinhead' is a poignant and gripping cautionary tale that details Christian's indoctrination when he was barely a teen, a lonely outsider who, more than anything, just wanted to belong. A fateful meeting with a charismatic man who recognized and took advantage of Christian's deep need for connection sent the next decade of his life into a dangerous spiral. When his mentor went to prison for a vicious hate crime, Christian stepped forward, and at 18, he was overseeing the most brutal extremist skinhead cells across the country. From fierce street brawls to drunken white power rallies, recruitment by foreign terrorist dictators to riotous white power rock music, Picciolini immersed himself in racist skinhead culture, hateful propaganda, and violence. Ultimately Christian began to see that his hate-filled life was built on lies. After years of battling the monster he created, he was able to reinvent himself. Picciolini went on to become an advocate for peace, inclusion, and racial diversity, co-founding the nonprofit Life After Hate, which helps people disengage from hate groups and to love themselves and accept others, regardless of skin color, religious belief, or sexual preference.

A timeless story about a young man's need to find comfort and a sense of belonging, as well as a stunning portrait of the class and racial tensions that pervade our society, "American Skin" "is the American story American literature is not complete without. . . . Full of images and humor and action and questions" (Carolyn Chute, author of "The Beans of Egypt, Maine."

Autobiography of a Recovering Skinhead is Frank Meeink's raw telling of his descent into America's Nazi underground and his ultimate triumph over drugs and hatred. Frank's violent childhood in South Philadelphia primed him to hate, while addiction made him easy prey for a small group of skinhead gang recruiters. By 16 he had become one of the most notorious skinhead gang leaders on the East Coast and by 18 he was doing hard time. Teamed up with African-American players in a prison football league, Frank learned to question his hatred, and after being paroled he defected from the white supremac.